Soontir C'boath wrote:Again, you're depicting a movement that you think on your own reckoning to be piss poor or wouldn't have consequences. You act as if the chance of victory must be 100% with very little casualties to be had.
No, I don't.
My point is, when you have ample precedents of
highly successful attempts to make things much less bad,
without violent revolution...
And you have ample precedents of violent revolution failing horribly and causing massive death and suffering in exchange for very very little gain, or even NO gain...
You'd have to be a goddamn idiot to reject the former in favor of the latter.
Or is it that quiet deaths are better than the more immediate ones in front of you that you cannot ignore, but that's the issue isn't it? People dying without proper medical care or being lynched without consequences by those who act on it is apparently fine with you since it's not truly in your face.
You're just a charming little moogle-shaped blob of hate, aren't you?
Do you actually have an argument? Because it's starting to sound like your
real argument is: "Simon thinks my violent fantasies about saving the oppressed through revolution against the oppressor are a stupid idea that will end badly. So he must be a terrible person who does not care about the suffering of the oppressed."
That ain't much of an argument. It's missing a lot of the intermediate steps, and the conclusion "therefore Simon is factually wrong" is missing too.
Oh, wait, here comes one now...
Maybe you need to recall the fact that America was founded by resisting the British government that was taxing us without representation which at the time was a great Empire spanning the globe with very few manpower, poor resources, etc. We could have certainly very well have lost and suffered harsher consequences under British rule, but they took the risks and won. With people like yourself, perhaps we would have lost anyway. Or maybe we just have to fight over tea taxes again.
The stated reason for the American colonies' revolt was, quite simply,
no representation in Parliament. In that era, under those conditions, the colonists had no political voice. The government was three thousand miles and six weeks' travel away, there were no formal positions for accredited representatives of the colonies in that government. The closest the colonies had to a political voice was random private citizens crossing the Atlantic with the support and approval of various prominent colonial citizens- and they had little luck getting a hearing.
They had, quite literally, no way to even communicate their desires meaningfully to people in power.
Now, you're probably going to turn around and say 'well, women and gays and racial minorities and poor people today have no voice!' I'm going to respond to that in advance: No, they DO have a voice. This voice is not always listened to, but it exists. People opposed to the oppressive side of our society can organize, demonstrate, communicate, without this in and of itself being illegal.
Here and there in specific instances something terrible happens to someone who does it, but the bare act of doing it is not considered inherent evidence that you are a criminal or a rebel against the state. Dissent is, in fact, allowed, and dissenters have the means to communicate among themselves and to other people who are willing to listen to them.
In Western democracies today, including the US, it is
not illegal to say that your oppressed group of choice should have more rights, or to call the government tyrannical. These are not things that
in and of themselves can and will get you arrested and convicted of a crime.
In 1775-era Britain, the only thing that would have kept all the Occupy Wall Street protestors out of jail would have been the government running out of jail cells, or running out of troops willing to throw protestors in jail. You can argue that the OWS protestors
were not listened to, but that is different from having no legal means to air their grievances.
...
So basically, if your argument is "the American Revolution was a violent revolt against tyranny, and you probably think that it was a good thing..."
Well, the counter-argument that the revolution was not a good thing is over there- [points to Flagg and TRR]- and I'm not interested in joining or opposing it. But totally separate from that, compared to the laws on the books in 1775-era Britain to punish and control public expression, we live in a much freer society where there are many more realistic ways to achieve political reform
without bloodshed. Taking the terrible risk of getting what you want by trying to kill all your political enemies has become, if anything, more dangerous... while trying to get what you want by persuading the public to give it to you has become safer and more productive.
Your analogy is deeply flawed. It is flawed because you are having trouble telling the difference between 'tyranny' and 'losing,' between the SS and the Ferguson police, between the brutal apartheid of the early 20th century that
ended due to a civil movement that built up a popular consensus to support itself... And the web of grim, grey, economic misery that you hope can (somehow!) be blown away by a massive outpouring of violent revolt that will (somehow!) not provoke an equally violent and better funded counterrevolution.
If you think
THIS is oppression, you have
no idea how horrible oppression can really be, in the hands of a government and a majority of the population that
really want your chosen oppressed group dead, or think their suffering is a positive good, or even just want all the shooting to stop so they can have peace and quiet again.