There could be many reasons. There could even be different things going on in different countries.ray245 wrote: ↑2017-10-03 07:19pmSo why is it possible for law enforcement to be sufficiently adequate in other countries that gun-ownership is not required to keep yourself safe? Is the US somehow incapable of matching the Australian law enforcement? Is it not possible for the law enforcement in the US to be improved?
In Country One, maybe the population is culturally uniform, cultural values act to limit crime, and economic inequality is very low, so that the crime rate is so low that even bad police can keep people safe enough that they don't complain.
In Country Two, maybe the inequality/poverty rate is high but the culture is very effective at keeping this from turning into criminality.
In Country Three, maybe the police force really is just that good.
In Country Four, maybe the crime rate is high and people genuinely would be safer with more civilian gun ownership, but it just never comes up because owning guns is not normative in that society, or because the society has a recent history of dictatorships that rounded up a lot of the guns and shot the owners on suspicion of being rebels.
The point here is that reducing things to a simplistic answer like "Australia has this problem solved, just do everything Australia does and it'll work out fine" is almost certainly not going to give correct answers. Whatever is working for Australia is part of a complex matrix of factors including Australia's ethnic makeup, geography, resources, and institutions. Copying one part of the Australian system into another system may well be much harder than it seems, and even if it isn't, it still takes time. Before that time is spent, it's hard to justify saying "well, if Australia is doing X with their system Y, why aren't you doing it with your identical copy of that system?"
Which is precisely the point at which rural and urban voters (and the suburban voters caught in between) start compromising on the issue in a process most democratic nations call "politics" and most autocracies call "rule by edict with periodic peasant uprisings."The problem is when you apply the needs for a more rural community onto a more urban city as if there won't be any major consequences. Massed shooting in America has to my limited knowledge, caused by relatively easy access to guns. So what works for a more rural environment can cause huge potential risk and danger to a more urban population. So the question is whether easy access to guns for rural communities is worth the harm caused to an urban population?Maybe rural Japan and the rural UK have lower violent crime rates than certain parts of the rural United States.
I mean, suppose a Canadian and a Guatemalan are arguing about building codes in Nigeria. The Canadian says that the Guatemalans need to enact stricter, more rigorous codes about insulation and heating to keep their buildings warm in the winter. The Guatemalan protests that winter in Guatemala is not very cold, and that Canadian building codes would result in dangerously overbuilt, stuffy, overheated, and uncomfortable buildings by Guatemalan standards.
Is this "Guatemalan exceptionalism?" No, it's basic common sense. If a problem does not exist in my country, I do not need to take special measures to protect against it. Conversely, it is not "Canadian exceptionalism" for the Canadians to feel the need for laws or rights that people in other countries do not desire so strongly, that address specific issues of Canadian climate and culture.
Is it that heretical to just listen to people who live in an area, or have close family that lives in an area, when they say "the needs of this area include XYZ, and do not include things that you, a city-dweller on the literal other side of the world, think are necessary?" Or when they say "your proposed changes to our society would be actively harmful to us, you don't know enough about our society?"
I mean, follow this pattern far enough and you wind up tearing down whole cities to rebuild them in accordance with your rectangular grid fetish, and that's such a passe, twentieth-century obsession.
I am totally on board with the US gun policy winding up as a compromise intended to minimize harm in the cities while still respecting the perceived rights and needs of rural communities.
What I am not on board with, and am trying to argue against, is the mindset of "I don't see why anyone thinks that access to guns is even slightly a good thing, and am in favor of totally banning it, and the people who think that bearing arms is a right are just wrong and dumb and should go away." Which may be a strawman version of the average gun control advocate... But people with that basic attitude are alive and well and occasionally post on SDN, so I'm stuck with them anyway.
History is a factor here. The rural areas in question had fairly high gun ownership even going back to times when law enforcement consisted of "uh, we elect a sheriff and he randomly deputizes a few big guys he can trust if he needs extra muscle." From their point of view, the question could be turned around: "Before resorting to an expensive expanded and heavily retrained police department, the question is whether it is possible to just keep doing what we've been doing for a hundred years, carrying pistols and posting "TRESPASSERS WILL BE SHOT" signs, and not getting robbed or beaten up."Before resorting to easy access(relative to other countries) to guns as the primary solution for self-protection for people living in more rural areas, the question is whether it is possible to improve law enforcement that you could potentially not over-rely on guns and self-protection in the first place.
Rural areas whose local history dated back to being medieval peasants who had to answer to feudal lords or a Confucian bureaucracy might have a different view of this question.
Yes, but Canada and Australia may differ from the US for reasons besides geography, you know. This is not a trivially simple question, and should not be trivialized.I see it as American exceptionalism because other countries with similar geography like Canada or Australia managed fine with more restrictive gun laws and the people still feel that they can rely on the police force.
Gun Control Guy would say that this is because the guns aren't the cause of the high background rate of violence, they just redistribute the violence, while exercising a deterrent effect by increasing the potential lethality of the violence.And if you think that the problem lies with American being more naturally violent than others, how is adding guns into the equation better for people?
Speaking for myself, the causes of the high background rate of violence are things that I would very much like to fix, and I try to support every social policy I can that does something useful about them. But I'm not at all sure gun control is such a policy.
Yes, I do that later on, or rather build up to it later on. The part of my explanation you're directly responding to is intended to point out that we should be cautious about removing a right just because its purpose is not immediately obvious to us.That's still no real argument why gun ownership ought to be a right. All you did is to argue about the harms of taking away rights, but not about actually defending or defining why gun ownership ought to be one in the first place.
For example, I might ask "why should a criminal defendant not be required to go up and testify whether or not they committed the crime, then get charged with perjury if they lie? What do the innocent have to worry about from that?" It turns out there are several very good answers to that question. But if I don't know much about constitutional law and the courts, I may not know those answers. It would be a grave injustice for me to say "I don't know why criminals have a right not to incriminate themselves on the stand, I don't see the use of it" and vote to end the right to not incriminate yourself.
I might, if I'd led a sheltered or clueless enough life, ask "why would a woman want the right to marry another woman?" If I somehow didn't know lesbians were a thing, or didn't understand sexuality and love very well, that might seem pointless to me. It would be a grave injustice for me to campaign against gay marriage because I don't see the use of it, due to my own ignorance.
A similar argument applies to gun control. The argument is not sufficient to justify preserving gun rights all by itself, but it does justify caution if we're talking about casually erasing them because they seem useless.
If you had continued reading, you would find my answer to that question.So what's stopping people from randomly declaring anything they want to do as a "right"? What is the difference between a "right" and merely a "want"?
And yet, this runs counter to the idea that freedom of speech is a universal right. We routinely criticize governments for not respecting the freedom of speech, but on what basis do we do so, if it isn't denying them something that is essential for life?Any functioning societies require restricting things from individuals. The idea of the state existing in the first place requires it to monopolize violence. Determining how much access people have to violence is pretty much one of the very basic purposes of the state. States that couldn't monopolize violence cease to exist in any functional way.
So it boils down to what are the thing people cannot live without? What is the baisc, primary necessities that everyone wants to have? What are the trade-off people have to make?
Does one-party system provide the things that people want? Perhaps, but that comes at a trade-off in giving up free speech. If people think that democracy is fundamental, then the structure of the society have to take that into account to make such a system work in the first place...
The notion of autocratic rule is not in itself unacceptable. The question is what sort of society people are happy to live in. There are people that are happy to trade freedom of speech for greater security (be it perceived or real). Freedom of speech is needed for democratic society to function, which is different from society itself.
The decision to basically forgo freedom of speech lies in the idea that giving up that would ensure greater security, or in a way allow people to access other basic rights such as sufficient food, proper housing, and safety.
My argument is that this question is easy to answer if we think in terms of rights as being the things that provide not only for a person's basic physical security from hunger and violence and so on, but also for their ability to live with dignity and autonomy.
I'm getting there. I just want to be clear, you're with me up to this point?Ok. So how does gun ownership falls into that? Why is gun ownership fine, but the right to form a private army not allowed? Where do you draw the line between what is allowed and what is banned?I don't feel you have satisfactory answers to these questions, so I propose an alternate definition of "rights" that DOES answer them.
Rights exist to ensure the security, dignity, and autonomy of the individual...
In general, all the 'intangible' rights work far better when viewed as necessary protection for the security, dignity, and autonomy of the individual, than they do when viewed as "things we can't live without." Freedom of speech, freedom from torture, freedom of religion, due process rights, the right to privacy, the right to travel... There are a huge number of such rights, many of them very well recognized by (for example) the U.N.'s Universal Declaration of Human Rights.
To justify why we "cannot really live without" these rights requires tortured arguments full of epicycles. The sad reality is, all these are things we can live without. Most of humanity lived without them for most of history. Many of these rights are things we could theoretically make society "more functional" by selectively ignoring.
But we cannot ignore them and preserve security, dignity, and autonomy for everyone.
Thus, security, dignity, and autonomy of the individual are a much firmer grounding for whether or not something is a "right" than the standard you propose would be.
You consider it a valid and reasonable argument to say "Legal Right X is important to ensuring (one or more of) the security, dignity, and autonomy of the individual, therefore it is fitting and proper that people have Legal Right X?"
Because if you're with me up to that point, or at least willing to grant it for the sake of argument, then I, Gun Rights Guy, can finish things up by presenting my argument for why bearing arms should be a right.