Conceded. But let us say... suppose any non-Muslim people had been radicalized by seeing the torture and abuse of their countrymen or co-religionists.Stas Bush wrote:There is some connection between the events, however, which is maybe more direct than people think. For example, the radicalization of the attackers followed after an acquaintance of theirs had been showing them pictures from Abu Ghraib prison, where US and British soldiers were torturing Arabs.
Odds are they would have picked a target other than a satirical newspaper. Pretty sure you would have. I know I would have. And I doubt I even need to explain why.
And honestly, I think that if you think that their interpretation of Islamic strictures was not the ultimate cause of their choosing to attack that particular target in that particular fashion... You do not understand the roots of the war they're fighting.Metahive wrote:ETA:
Simon, I'm not sidestepping the question, it's just that I think the ultimate causes behind the shooting are more deserving of debate than the proximate ones.
To you the Koran may just be one more pile of mumbo-jumbo, interchangeable with any other pile of mumbo-jumbo, all irrelevant to the enlightened Western atheist, Mark II anticolonialist subtype.
To you, the Koran may be a thing which cannot really motivate men (and women) to kill (and die). Perhaps the ultimate cause is racial, or economic, or something comprehensible, something that is not just a direct, logical consequence of believing "there is no god but God and Muhammad is the messenger of God."
Thing is, the Kouachi brothers and their associates would not agree with you on that point.
In this case, the terrorists do not appear to have been outcasts within the French Muslim immigrant community.salm wrote:Aren´t most terrorists social outsiders? Perhaps this is the key to decreasing the danger. Have less social outsiders.
If you are of the oppinion that the terrorists religion is at least partially to blame and concentrate on that aspect you leave yourself in quite a powerless situation. After all you can critisize the religion all day long but people will still follow the religion.
If you accept that bad integration and marginalisatzion is at least part of the problem you can actively do something against it by supporting better integration politics and actively integrating people in day to day life. This is the more uncomfortable path but I think the only effective one.
Now, if you say the French need to do a better job keeping their Muslim immigrants from being marginalized as a whole... I am totally in agreement with you and have been saying so for years, I think that's a very very true thing.
He doesn't fit the definition of 'Christian' agreed upon by a broad, inter-sectarian set of Christians. If he is only deviating a little from the Nicene Creed there might be some room for debate; there are people who disagree with the Nicene Creed because of its position on the Trinity, who most Christians still consider to themselves be Christians. It depends on the exact details.Metahive wrote:God told him in his dreams that this was in fact the right way to be a Christian and everyone else got it wrong. Who are you to speak against the word of God...Grumman wrote:He is not a Christian. Thinking Jesus was a nice guy doesn't make you a Christian any more than thinking the current Pope is a nice guy makes you a Catholic.Metahive wrote:OK, thought experiment, there's a guy who calls himself a Christian but doesn't believe in the cruxifiction and that Jesus was the son of God but is very compassionate and selfless.
If, due to denying the divinity of Christ and the fact of the crucifixion, he is not a Christian... he might be better classified as a ____-ist, or something: a believer in a new revelation that simply is not Christianity. I don't see the problem. Why is this an issue?
They can't prove you're wrong, but they can prove you're not in compliance with the Nicene Creed (or other, similar creeds), and therefore not a Christian. Which doesn't make you bad, just... not a Christian.See, that's what you have to deal with when it's all arbitrary make-belief. If I claim that the christian God came to me and told me that it's really all about being a shoemaker and to worship the Holy Shoelace of Addidas, then there's nothing whatsoever that the other christian denominations can do to prove that I'm doing it wrong and they're doing it right. Once "magic", for lack of a better word is allowed to enter the picture all bets are off.
Well no. Because the core belief set of Christianity does not contain statements about salvation by faith versus salvation by works, or about how to interpret scripture. About the Trinity, yes. About the fact of salvation through baptism and repentance of sins, and so on, yes.Another example, there are christian denominations out there whose core teaching are diametrically opposed. See Catholicism and Calvinism on the issues of faith, fate, works and usage of scripture. That means either one of them is right or both are wrong but both can't be right. If you allow however both to retain the label of Christianity then you just show how useless it is, because at least one of them is in fact not being Christian. See what I mean?
About any of the things Catholicism and Calvinism disagree on? Nope. Not really.