Ryan Thunder wrote:Jadeite wrote:The entire argument about what guns are 'appropriate' for civilians to own is retarded anyway, because it hinges upon the concept that apparently private purchases and ownership must be justified to others.
What? That's a given, you worthless sack of shit. Yes, purchases of
high-powered weapons that you can kill dozens of people with, or anything that carries such risk for that matter, should be justified.
You know, I've got an idea. How about you just stop being afraid of the big scary guns and realize that if someone wants it to hunt, odds are he's not out to shoot anyone? As long as we're talking about "anything that carries such a risk," we're talking about having to justify cars, aircraft, household chemicals, a good chunk of sporting equipment, gasoline, matches, and several common hobbies among other things, not just guns. Your standard is fucking retarded.
Personally, I have my shotgun partially so that if someone breaks into my house, I can shoot the fucker. Do I
want to shoot someone? Absolutely not, but if it comes down to a choice between him and me, I'd prefer to be the one with the choice. Think that's wrong? Well then fuck you; it's not your say, and a damn good thing, too, because unless you plan on breaking into my house, it's
none of your concern.
Incidentally, if I were a gambling man, I'd lay odds that I never have to use the weapon in self-defense, and will happily stick to shooting targets and game. But I'm not a gambler, hence the gun.
Illuminatus Primus wrote:That's why American gun nuts try to frame the argument from the very start as a question of divinely-established inviolate human rights to defend oneself, because from the start they do not want to concede to democratic principles that there should be a discourse and compromise from the outset.
Divinely established? No. But there are things that the democratic process should
not be allowed to compromise. Whether self-defense and the means thereof is one of those things is an open question; I personally happen to think it isn't, but that's neither here nor there. The point is that the democratic process, if left without limits on what it can do, is capable of gross abuses of power and outright tyranny. The democratic process had Socrates executed because the Athenian citizenry didn't like what he had to say. The concept of inviolate rights is essential to a functioning republic, because without them, there are no limits on what the voting electorate and its representatives can do.