irishmick79 wrote:If you want to argue that the census is racist you could probably do that, but this is not the way to go. Since a lot of the census work is based on making contact by going door to door or by direct mail or telephone, you could make an argument that statistically speaking, poorer people would be underrepresented since they might lack those of contact.
Poor people don't have doors?
Yes, some lack telephones, but most poor people
do have a mailing address. I spent two months stomping around Lake County, Indiana to
specifically update the Census mailing lists precisely so poor people
weren't missed. The Census also makes an effort to locate people who don't, in fact, having mailing addresses in order to hand deliver Census forms or interview them face to face. No joke, one choice under "housing type" on the forms used by Census workers is CAVE. As in "lives in a hole in the ground". So while counting such people is a concern the Census does make an effort locate and count even the homeless.
Since poorer people in America tend to be minorities,
The Census actually documents that poor people in America actually, in fact, tend to be
white by a large margin.
That said, minorities have a higher portion of their respective groups being poor, but the vast majority of poor in the US are, in fact, white. Which shouldn't be
that shocking as whites are still the majority in most states of the union. (Hawaii being a notable exception, and I think California might fall into that group now).
The issue of race/ethnicity has been sticky from the start - if I recall, the initial few Censuses the only choices for race were "white" and "black" - totally ignoring the Natives, some of whom had become US citizens, and the existence of significant numbers of people of mixed heritage even back then. Stephen J. Gould in his essay "The Politics of Census" (I have a copy in my edition of
Hen's Teeth and Horses' Toes) not only details some of the problems in collecting information for the 1840 Census that shows
clear racism on the part of data collectors but also some of the nasty uses to which that misinformation was put.
As the US developed a more nuanced understanding of heritage more categories were added, although in reality the lines between many groups, if not most, are blurred and there will always be exceptions. As time goes by more and more people will identify as "mutts" as the individuals who can say "my ancestry is entirely X" will become the minority. Cultures, and cultural definitions, do not remain static over time. We're seeing that, not only in looking at historical data but also by looking around us as we live our lives.