Joun_Lord wrote:I think Simon you don't understand that when it comes to whale intelligence it is different from a human as it is different from a cow.
See, everything
Just to spell this out. One last time. My argument is as follows...
[And so help me, if
one more person somehow fails to understand or even notice this if/then structure I have mentioned like three or four times in a row, this structure that I have described over and over in increasingly baby-talk formats, I am going to scream.]
1) Either A is true, or B is true.
2) If A, then C.
3) C is not widely accepted. This is shown by how many people have patronizingly explained to me that C is not true.
4) Therefore, A is not widely accepted, and is certainly not the opinion held by the people rejecting C.
5) Therefore, B is true, or at least we
act as though B is true.
6) Now, given that B is true... if B, then D.
I hope people can comprehend logic on this level.
A is "whales are smart like humans."
B is "whales are smart like clever animals."
C is "then whales deserve our protection from things that hunt and eat them. We would protect humans from tribes of cannibals or wild beasts, regardless of whether the 'circle of nature' or whatever somehow mandates that the humans be eaten, and if whales are smart like humans, they have the same rights we do."
[takes deep breath]
I would just like to emphasize that this thing C...
this is not a thing I am claiming is true. This is a thing I am claiming is a logical consequence of A. I do not know if A is true. If one more person falsely attributes to me that I believe C, I am going to scream, as noted above. Moreover, the proposition "C is true" is not part of my argument. In fact, your attempts to disprove C
help my argument, because my step (3) is basically "C is not true, or at least people don't think it is."
If people wish to attack my step (2), the connection "If A, then C..." Then that makes more sense. But to attack that connection you would have to start from the premise that A is true,
then disprove C. Most people seem reluctant to do this, or have used only bullshit arguments in an attempt to do this.
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So, to recap. If A, then C. C is routinely attacked and seen as ridiculous, so I assume C is likely not true, or at least we don't expect other people to behave as if it is. Therefore, people don't actually believe A or expect others to behave as if A is true.
In other words, people don't really believe whales have human-level intelligence. They believe, at most, that whales have gorilla or dog-level intelligence.
Now,
given that this is the case...
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We reach D. And D is "the debate over the value of whale life is something we need to have
at length. Not something we can just shut down with a one-sentence declaration."
For moral purposes, we generally agree that the cash value of a human life is utterly enormous, if not infinite. You can't say "I'm sorry I had to carry out a contract killing on this guy, but I really needed those million dollars to provide medical care and shelter for my impoverished rural village." That is just plain not acceptable. There is no amount of money I can offer to pay you, that will make murdering someone the right thing to do. No matter how poor you are.
For moral purposes, in the modern era,
we behave as if the cash value of an entire nonhuman species is, likewise, enormous or maybe infinite. You can't say "I'm sorry I exterminated that bird species down to the last birdie, but I had a logging contract to fill for fifty million dollars." While the amount of effort we're prepared to make to
save a species is limited, we don't accept the idea that you should be able to just pay a pile of money to make up for wiping out a species.
However, we do NOT behave as if the lives of individual members of nonhuman, nonintelligent species have this kind of "probably infinite" value. When a species is not endangered, most of us will accept the idea that killing one or two members of that species is not in itself a serious problem IF the consequences for a group of humans are important enough.
As a society, we are willing to send dogs into dangerous situations where we would not send humans, with a risk of death we would not accept for humans. Because bluntly, a dog's life is something we can put a fairly defined, limited value on, and there are plenty more dogs where this one came from.
[The dog handlers themselves might disagree- but we
already know they are massively sentimental about their dogs, that's why they're the dog handlers in the first place]
So when dealing with a species of smart-like-a-gorilla animal, that is NOT endangered, and where small-scale human hunting could make the difference between total abject poverty and less-total poverty for a marginalized human society...
without endangering the species...
In my honest opinion, it is
seriously debatable whether the hunting should be forbidden, especially when there are issues of legality and ethics tied to how we go about banning it.
Or something. I dunno, maybe people just want to protect the whales and monkeys because of emotional connections and their supposed intelligence means fuck all.
Honestly, I wouldn't be surprised if that were the case... And I wouldn't mind. But then you definitely can't ask anyone to accept poverty
purely because of other people's emotions. I can't ask you to live in a run-down shack because it would hurt my feelings for you to pull together enough money to upgrade to a nice warm trailer.
You need an ethical argument that crosses cultural lines, and that isn't just about my hurt feelings, to justify a thing like that.