Steve wrote:Oh, it's irrational for poor ol' slave-holding Astaria to be hated and despised. I see.
No, but something like the
Star of Sweethaven is simply not all that realistic. I mean the very idea of a group of peace corps volunteers happening to be captured in Bissauru of all places. Then just happening to manage a mutiny...
Steve wrote:As for Star of Sweethaven, what I had in mind was the legal ramifications, not of the Peace Corps volunteers, but of the "legal" slaves onboard like Naheen.
Given what happened afterwards any legal consequences are so insignificant as to fade into irrelevance.
Steve wrote:There was, after all, no legal justification for the Cascadian Navy to take them off the ship. The ship, moving as an act of internal commerce, could not be held in violation of any treaties banning the slave trade in regards to them, not even your new treaty with the southern Velerian states. It could have been a marvelous plotline, the morals of the majority of the world pitted against the rule of Law, which makes the civilized world work. It wasn't even necessarily a pre-ordained conclusion. A judge could have ruled the taking illegal and ordered compensation paid. It would have been controversial, but not inexplicable: the job of a judge is rule based according to the Law, not according to what the public wants.
But instead you made the decision to ignore it.
From a public relations point of view the decision to ignore it is the only one that makes sense. If Astarians were to take legal measures then it would be a constant reminder of the incident, and of the existance of Astaria proper. Should they win, somehow, that would trigger another bout of moral outrage, harming Astaria's cause even further.
From a purely pragmatic point of view Astaria had nothing to gain, and a lot to lose, by going through with such a trial. So they decided not to.
That is incidentally also why they won't do anything about the CSR bombardment. Nothing that could be done or said would benefit Astaria.
There is of course also a bit of pragmatism involved; in both incidents a stronger power did as it pleased, and there was nothing that could be done about it. No point in crying about it. Better get back up, clean up the mess, and keep going as best as you can.
Steve wrote:Is Astarian slavery racial in origin too? Or not? What moral justification is there for it? If there's not, then Astaria's society is more likely to be built on a "might makes right" premise.
At once point there was a cultural-religious justification for it. At this point, given how intermixed the two groups are it would be ridiculous to talk about race. Indeed you'd have a hard time finding anyone of pure race anywhere in the Astarian domain.
Steve wrote:What kind of arguments are the forces of slavery able to array against the moral arguments of the abolitionists? Are they entirely ones of practicality? That might work in legislature, but arguments on the street?
The abolitionists, and there are abolitionist parties and groups, have pretty much won any moral argument there is. Indeed if there is a debate they can generally win in a formal sense. Which is why you find few pro-slavery advocates in the upper classes, indeed the House of Lords is majority abolitionist, and so are the upper echelons of the Church.
The problem is that the middle-classes don't want to lose their status symbols, and the lower classes don't want the competition in the labour market (the unions have secured concessions so slaves cannot be used in certain fields). Compared to such considerations moral arguments have little weight. The House of Commons is elected from the middle and lower classes, and they are retentionists.