Zeropoint wrote:You raise some interesting points, but:
1) The religion is not treated as a serious proposition by a supermajority of its self-proclaimed practitioners
The vast majority of Christians, for instance, pay lip service to the religion but don't behave any differently from non-believers from their culture. They're not any more moral and certainly don't appear to "treat as a serious proposition" the idea that Someone is watching them and holding them accountable for their actions.
You're setting a higher bar than I had in mind, so either I need to rephrase or I need to provide a precise definition of 'serious proposition.' However, arguing over the level of the bar does not equate to proving that there shouldn't
be a bar. Or that the bar can't be set at a level where Christianity, Islam, Wicca, Sikhism, and a great diversity of other worldwide religions qualify... but where bluntly, joke religions
do not and should not qualify.
2) The religion is based in source material whose author explicitly constructed it as fiction or, more extreme yet, an outright joke
We have absolutely no way of knowing what was going through the minds of anyone who wrote any of what's now regarded as the Bible. In any case, I fail to see how the sincerity of the
author's belief is a requirement for the sincerity of the
follower's belief.
If a book was written in historic times by an author who explicitly marketed their work as fiction, and if the overwhelming majority of those who read the book treat it as fiction... at some point, the existence of a handful of people who don't fully grok the concept of 'fiction' doesn't justify treating that handful as a protected religion.
3) The religion does not call for significant sacrifices even from its relatively devoted practitioners (i.e. a few hours a week and substantial time and resources is 'serious,' reading a book and occasionally attending a drunken get-together is not)
Christian churches might
like their members to sacrifice significant time, money, and resources, but this is in no way required for someone to call themselves a Christian and have their claim given due consideration.
Did you not read the words "relatively devoted?" The point is that the existence of a significant minority of devoted followers who
actually seriously inconvenience themselves for the religion, on an ongoing basis, is one of the key pieces of evidence indicating that the religion is 'real.'
4) The religion has no observances or rituals that take place on a tight enough schedule for failing to practice them to have any real consequences in the eyes of the practitioner.
Christianity has no observances or rituals that have any real (in the sense of "observable" or "verifiable") consequences of any kind. If you're going to insist on the "in the eyes of the practitioner" clause, well, how do YOU know what practitioner thinks? And again using Christianity as an example, most Christians don't seem to think that missing church now and then is a big deal.
If a practitioner doesn't care about missing church, they probably don't care about access to a chaplain. Thing is, there ARE plenty of Christians who do care about missing church, or who do care about lacking the spiritual guidance of a priest/chaplain/pastor. Enough that when any given individual claims to be such a person, they can point to evidence of other, similar people, both inside and outside the prison system.
How many devotees of the Flying Spaghetti Monster can seriously claim that? That they have, say, skipped other enjoyable activities to attend a FSM service? That they have abstained from doing things they would normally do, after converting to FSMism? That they feel a serious spiritual lack if denied special accomodations to practice FSM-worship?
And finally, remember that EVERY religion was new, weak, and small once. How would YOU like it if a judge told you that YOUR religion "wasn't real" and that YOUR religious beliefs didn't deserve First-Amendment protections because your religion wasn't mainstream enough?
This isn't about mainstream versus non-mainstream. A tiny but highly committed cult, which has demonstrable existence and isn't just something I made up to get special privileges, and whose members and leadership clearly
believe their own religious tenets, qualifies.
If there are a dozen people who are part of a sect that prays four times a day to the star Vega, and they
actually do that, even when it's inconvenient... then yes, it is interfering with the free exercise of religion to stop one of those twelve people from praying to Vega four times a day. It's not about numbers, it's about the evidence (or lack thereof) of there being a group of practitioners who take the religion seriously enough that interfering with their practice of it interferes with their civil liberties.
Please stop trying to pigeonhole my argument into boxes it doesn't fit in.
My position is simple: be consistent. Either give special accommodations to ALL belief complexes which call themselves "religions", or to none. Don't pick and choose based on whether YOU think that SOMEONE ELSE'S religious beliefs are "sincere enough".
It's not about whether
your beliefs are sincere enough to make a religion 'real.' It's about whether
anyone's are.
In particular, the creation of religions that the practitioners don't take seriously, and the attempt to procure equal rights for those religions, is a joke played at the expense of the state. When it comes to prisoners in a jail playing jokes at the expense of the prison system, said prison system may understandably take a dim view of such things.