Something which I found puzzling. So I wanted to test it out here in the history forum. How many have heard about this "controversy" before? What would the current status be? (The paper its based on is from '94.)
My personal opinion would be that the term itself has been in use now for so long that it will not go away. So if someone does not like its definition then it would be better to try to change the definition than to try to get rid of the term altogether.
This article wrote:"Clearly feudalism was a construct that was developed after the Middle Ages, Brown maintained, and the system it described bore little resemblance to actual medieval society. Its many differing, even contradictory definitions had so muddied the waters that it had lost any useful meaning. The construct was actually interfering with the proper examination of evidence concerning medieval law and society; scholars viewed land agreements and social relationships through the warped lens of the feudalism construct, and either disregarded or dismissed anything that didn't fit into their chosen version of the model."
This article wrote:"In fact, just about everything that historians thought they knew about the origins of both the feudalism construct and all feudal terms related to it was subject to reinterpretation."
This article wrote:"It's 14 years later and the holds still aren't unpacked. While there have been a few criticisms and dissenting opinions on specific aspects of Fiefs and Vassals, on the whole, most medievalists agree with Reynolds. She has succeeded very well in shaking loose the hold the feudalism construct had on the academic community."
This review wrote:"Her conclusion is that the ism is built on sand, that the documents interpreted by generations of medievalists as representing "feudal" forms of landholding and "feudal" relations of vassals and lords will do so only if forced, only if one reads them with the assumption that that is what they must do. Without that assumption, she argues, they can be read to say very different things; and indeed many texts can be read through the lens of conventional "feudalism" only by doing them violence. "