The South was Wrong: An Account of Confederate Motivations
Posted: 2009-02-19 08:50pm
This is a post I wrote to another board this evening, as part of my ongoing efforts against neo-Confederate apologism. Unlike most of my debates on the matter, this one was aimed at a person that I otherwise respect and know is capable of thorough, rational thought; I was genuinely surprised to find that he was sympathetic to the Slave Power. As a result, I was much more thorough in outlining my argument than I usually am, and structured it to persuade him, rather than my usual objective in this issue of making my opponent look like a fool for the benefit of third parties. I thought it may bear discussion, since unlike my previous thread on the subject, this post goes deeply into the motivations of the Slave Power, rather than touching on the subject and then launching into legality. Note: I refer to the Confederate States as the "Slave Power" because that was the name given to it, and before it the political power of Southern slaveholders, by the abolitionist movement, and I will continue to refer to it as such until I no longer hear the American Civil War referred to as the "War of Northern Aggression."
Names and identifying links have been removed to protect the guilty. I refer to heresy in the post because the person it's aimed at is a Christian and I was exploiting that when the Texas declaration made it available. All content following this paragraph is copied from the post I made.
This post stems from [subject]'s recent blog entry, [redacted]. I am not here to argue about Abraham Lincoln's behavior in office; my objection stems from the implicit and explicit positions taken in some of the comments following the original post, to wit, that not only was Lincoln imperfect, but the Confederate States, hereinafter referred to as the Slave Power, its far more accurate nom de guerre of the period, were in the right to behave as they did.
Nothing could be further from the historical truth. Having had this discussion before, I know that this is the point where Confederate apologists will start accusing me of being brainwashed by the history of the victors, so let me squelch that now: My argument is based solely on primary-source documents of the Civil War, not historical accounts written after the fact.
To specify, my argument is this: That the Slave Power had absolutely no interest in states' rights as a principle, but rather used it as a fig leaf to cover their true interest, the perpetuation of chattel slavery. That the Union was not at war to end slavery affects this not at all; the political tides of the Union were moving in such a way that the end of slavery was inevitable, and this is primarily why the states of the Slave Power seceded.
To prove this assertion, I shall quote from certain documents produced by some of the Confederate states, the appropriately named Declarations of the Causes of Secession. I will start with Mississippi. The remainder of the documents may be found at the links I provide, so that all necessary context is available.
The rest of the whole damning document may be read at the reference link at the top of the first quote box. Now on to the Declaration of Causes for the state of Georgia, where we get our first glimpse of Lincoln's role in the secessionists' motives. The Georgia legislature was apparently fond of giant walls-o'-text with no paragraphs, making it harder to extract discrete quotes since the document is poorly organized, but the link is provided and I will extract the relevant parts as best I can.
Now for Texas. There are several interesting things to be found in this one. Unique among the states that declared their causes, they do not jump straight into slavery and list some other complaints, but it is clear that slavery is the driving force.
And now, last but hardly least, we come to South Carolina, the state that, as usual, started all the trouble. They didn't get straight to the point at all, engaging in a long and largely inaccurate history lesson before getting down to business in their Declaration. But when they did get to the point, oh boy did they get to it.
I think we've heard enough, but there's one last thing on the founding subject, and unlike the Declarations, I shall quote it in full. That is a speech by Alexander Stephens, member of Georgia's secession convention (where he opposed secession) and Vice President of the Slave Power. The speech is commonly known as the Cornerstone Address.
And just to put the final nail in the coffin, we go to the Confederate Constitution, of which Stephens was speaking in the above address.
Which brings me around to the other part of my assertion; not only did I claim that slavery was a primary motivator, but that the Slave Power did not value states' rights. I touched on this slightly above in some of the other quotes, but the one thing that most lays this to rest is the Fugitive Slave Act of 1850. This law effectively removed the northern states' rights to regulate the enforcement of the law within their own borders, superceding and repealing at the federal level the personal liberty laws of the free states, which did such terrible things as requiring that those seeking fugitive slaves produce evidence that their captives were fugitives, and affording those accused of being fugitives from slavery the right to a jury trial. The Fugitive Slave Act, pushed by slave state delegations to Congress, ran roughshod over the rights of the free states because those rights were inconvenient to slavery. If states' rights were such a near and dear principle as is often claimed in the modern day, this would never have happened. The full text for the Act.
I believe I have thoroughly established evidence for my assertion. Since there are apparently some here inclined to dispute it, I await their replies.
Names and identifying links have been removed to protect the guilty. I refer to heresy in the post because the person it's aimed at is a Christian and I was exploiting that when the Texas declaration made it available. All content following this paragraph is copied from the post I made.
This post stems from [subject]'s recent blog entry, [redacted]. I am not here to argue about Abraham Lincoln's behavior in office; my objection stems from the implicit and explicit positions taken in some of the comments following the original post, to wit, that not only was Lincoln imperfect, but the Confederate States, hereinafter referred to as the Slave Power, its far more accurate nom de guerre of the period, were in the right to behave as they did.
Nothing could be further from the historical truth. Having had this discussion before, I know that this is the point where Confederate apologists will start accusing me of being brainwashed by the history of the victors, so let me squelch that now: My argument is based solely on primary-source documents of the Civil War, not historical accounts written after the fact.
To specify, my argument is this: That the Slave Power had absolutely no interest in states' rights as a principle, but rather used it as a fig leaf to cover their true interest, the perpetuation of chattel slavery. That the Union was not at war to end slavery affects this not at all; the political tides of the Union were moving in such a way that the end of slavery was inevitable, and this is primarily why the states of the Slave Power seceded.
To prove this assertion, I shall quote from certain documents produced by some of the Confederate states, the appropriately named Declarations of the Causes of Secession. I will start with Mississippi. The remainder of the documents may be found at the links I provide, so that all necessary context is available.
The remainder of the document lists specific grievances, most of which are directly related to slavery. None of them have anything to do with state sovereignty except insofar as the issue affects slavery, and in fact, rails against states' rights in one case where it is inconvenient to slavery, to wit:Mississippi: Declaration of the Causes of Secession wrote:A Declaration of the Immediate Causes which Induce and Justify the Secession of the State of Mississippi from the Federal Union.
In the momentous step which our State has taken of dissolving its connection with the government of which we so long formed a part, it is but just that we should declare the prominent reasons which have induced our course.
Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world. Its labor supplies the product which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin.
Yet according to popular Confederate doctrine, nullification is a right of the states. I suppose it only counts when it's used in furtherance of slavery.Same source wrote:It has nullified the Fugitive Slave Law in almost every free State in the Union, and has utterly broken the compact which our fathers pledged their faith to maintain.
The rest of the whole damning document may be read at the reference link at the top of the first quote box. Now on to the Declaration of Causes for the state of Georgia, where we get our first glimpse of Lincoln's role in the secessionists' motives. The Georgia legislature was apparently fond of giant walls-o'-text with no paragraphs, making it harder to extract discrete quotes since the document is poorly organized, but the link is provided and I will extract the relevant parts as best I can.
Well, they certainly got right to the point. You'll find that that's a theme in these documents. Now, I promised Lincoln's role, and now I give it to you. Keep in mind that this was published before Lincoln's inauguration, during the end of the Buchanan administration.Georgia: Declaration of the Causes of Secession wrote:The people of Georgia having dissolved their political connection with the Government of the United States of America, present to their confederates and the world the causes which have led to the separation. For the last ten years we have had numerous and serious causes of complaint against our non-slave-holding confederate States with reference to the subject of African slavery. They have endeavored to weaken our security, to disturb our domestic peace and tranquility, and persistently refused to comply with their express constitutional obligations to us in reference to that property, and by the use of their power in the Federal Government have striven to deprive us of an equal enjoyment of the common Territories of the Republic.
You'll have to forgive me if I don't take their rantings about waste and corruption completely at face value, since it serves their purposes to trash the Republican Party at this juncture, but note that even with all that, their primary complaint is that Lincoln and the Republicans oppose slavery. The rest of the document is, as I said, a one-paragraph wall of text, so I will not quote the remainder, but anyone who cares to read it will find that the complaints continue in the vain of railing about restrictions against slavery.A brief history of the rise, progress, and policy of anti-slavery and the political organization into whose hands the administration of the Federal Government has been committed will fully justify the pronounced verdict of the people of Georgia. The party of Lincoln, called the Republican party, under its present name and organization, is of recent origin. It is admitted to be an anti-slavery party. While it attracts to itself by its creed the scattered advocates of exploded political heresies, of condemned theories in political economy, the advocates of commercial restrictions, of protection, of special privileges, of waste and corruption in the administration of Government, anti-slavery is its mission and its purpose. By anti-slavery it is made a power in the state.
Now for Texas. There are several interesting things to be found in this one. Unique among the states that declared their causes, they do not jump straight into slavery and list some other complaints, but it is clear that slavery is the driving force.
The section in blue highlights a direct admission by Texas that it surrendered its separate national character, something commonly disputed by neo-Confederates. This issue did not specifically come up in the LiveJournal comments that sparked this thread, but I thought I might as well head it off at the pass as long as I was already quoting this document. As before, the red highlights references to slavery as a complaint. Moving on.Texas: Declaration of the Causes of Secession wrote:Texas abandoned her separate national existence and consented to become one of the Confederated Union to promote her welfare, insure domestic tranquility and secure more substantially the blessings of peace and liberty to her people. She was received into the confederacy with her own constitution, under the guarantee of the federal constitution and the compact of annexation, that she should enjoy these blessings. She was received as a commonwealth holding, maintaining and protecting the institution known as negro slavery-- the servitude of the African to the white race within her limits-- a relation that had existed from the first settlement of her wilderness by the white race, and which her people intended should exist in all future time.
I quote this paragraph mainly to point out that it is a bald-faced lie, as the territories were under Federal administration, not any sort of joint administration by the state governments. Here's an interesting tidbit, which has little to do with slavery, but does highlight just how little the Confederates respected the republican form of government, despite taking on it's trappings:The controlling majority of the Federal Government, under various pretences and disguises, has so administered the same as to exclude the citizens of the Southern States, unless under odious and unconstitutional restrictions, from all the immense territory owned in common by all the States on the Pacific Ocean, for the avowed purpose of acquiring sufficient power in the common government to use it as a means of destroying the institutions of Texas and her sister slaveholding States.
This is a complaint? That's kind of what the majority does in a republic; if you want to get your way all the time, form a dictatorship. Moving on, at the end of the document the Texan legislature was kind enough to explicitly outline their views for posterity, to wit:By consolidating their strength, they have placed the slave-holding States in a hopeless minority in the federal congress,
Ouch. That one's got to sting. Particularly as a number of the "African race," as they so delicately put it, did in fact fight and die in the American Revolution to establish this country, which in my book would give them considerable agency in its establishment, if generational ties to the Revolutionaries actually mattered, which they don't. And I daresay they went straight through slavery and into heresy at the end there.In view of these and many other facts, it is meet that our own views should be distinctly proclaimed.
We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.
That in this free government all white men are and of right ought to be entitled to equal civil and political rights; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations; while the destruction of the existing relations between the two races, as advocated by our sectional enemies, would bring inevitable calamities upon both and desolation upon the fifteen slave-holding states.
And now, last but hardly least, we come to South Carolina, the state that, as usual, started all the trouble. They didn't get straight to the point at all, engaging in a long and largely inaccurate history lesson before getting down to business in their Declaration. But when they did get to the point, oh boy did they get to it.
All. About. Slavery.South Carolina: Declaration of the Causes of Secession wrote:The Constitution of the United States, in its fourth Article, provides as follows: "No person held to service or labor in one State, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up, on claim of the party to whom such service or labor may be due."
This stipulation was so material to the compact, that without it that compact would not have been made. The greater number of the contracting parties held slaves, and they had previously evinced their estimate of the value of such a stipulation by making it a condition in the Ordinance for the government of the territory ceded by Virginia, which now composes the States north of the Ohio River.
I think we've heard enough, but there's one last thing on the founding subject, and unlike the Declarations, I shall quote it in full. That is a speech by Alexander Stephens, member of Georgia's secession convention (where he opposed secession) and Vice President of the Slave Power. The speech is commonly known as the Cornerstone Address.
So, we continue to establish that the foundation of the Slave Power was in fact slavery; the name attached to it by the abolitionists was not idle political trash talk. Not only that, but apparently I'm insane to believe that the color of a person's skin does not make him inherently superior or inferior. Also, note: More heresy.Alexander H. Stephens: Cornerstone Address wrote:March 21, 1861
We are in the midst of one of the greatest epochs in our history. The last ninety days will mark one of the most memorable eras in the history of modern civilization.
... we are passing through one of the greatest revolutions in the annals of the world-seven States have, within the last three months, thrown off an old Government and formed a new. This revolution has been signally marked, up to this time, by the fact of its having been accomplished without the loss of a single drop of blood. This new Constitution, or form of government, constitutes the subject to which your attention will be partly invited.
In reference to it, I make this first general remark: It amply secures all our ancient rights, franchises, and privileges. All the great principles of Magna Chartal are retained in it. No citizen is deprived of life, liberty, or property, but by the judgment of his peers, under the laws of the land. The great principle of religious liberty, which was the honor and pride of the old Constitution, is still maintained and secured. All the essentials of the old Constitution, which have endeared it to the hearts of the American people, have been preserved and perpetuated.... So, taking the whole new Constitution, I have no hesitancy in giving it as my judgment, that it is decidedly better than the old. [Applause.] Allow me briefly to allude to some of these improvements. The question of building up class interests, or fostering one branch of industry to the prejudice of another, under the exercise of the revenue power, which gave us so much trouble under the old Constitution, is put at rest forever under the new. We allow the imposition of no duty with a view of giving advantage to one class of persons, in any trade or business, over those of another. All, under our system, stand upon the same broad principles of perfect equality. Honest labor and enterprise are left free and unrestricted in whatever pursuit they may be engaged in ....
But not to be tedious in enumerating the numerous changes for the better, allow me to allude to one other-though last, not least: the new Constitution has put at rest forever all the agitating questions relating to our peculiar institutions-African slavery as it exists among us-the proper status of the negro in our form of civilization. This was the immediate cause of the late rupture and present revolution. Jefferson, in his forecast, had anticipated this, as the "rock upon which the old Union would split." He was right. What was conjecture with him, is now a realized fact. But whether he fully comprehended the great truth upon which that rock stood and stands, may be doubted. The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old Constitution were, that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally and politically. It was an evil they knew not well how to deal with; but the general opinion of the men of that day was, that, somehow or other, in the order of Providence, the institution would be evanescent and pass away. This idea, though not incorporated in the Constitution, was the prevailing idea at the time. The Constitution, it is true, secured every essential guarantee to the institution while it should last, and hence no argument can be justly used against the constitutional guarantees thus secured, because of the common sentiment of the day. Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error. It was a sandy foundation, and the idea of a Government built upon it-when the "storm came and the wind blew, it fell."
Our new Government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and moral condition. This, our new Government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It is so even amongst us. Many who hear me, perhaps, can recollect well that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the North who still cling to these errors with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind; from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is, forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics: their conclusions are right if their premises are. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights, with the white man.... I recollect once of having heard a gentleman from one of the Northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery; that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle-a principle founded in nature, the principle of the equality of man. The reply I made to him was, that upon his own grounds we should succeed, and that he and his associates in their crusade against our institutions would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as well as in physics and mechanics, I admitted, but told him it was he and those acting with him who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.
In the conflict thus far, success has been on our side, complete throughout the length and breadth of the Confederate States. It is upon this, as I have stated, our social fabric is firmly planted; and I cannot permit myself to doubt the ultimate success of a full recognition of this principle throughout the civilized and enlightened world.
As I have stated, the truth of this principle may be slow in development, as all truths are, and ever have been, in the various branches of science. It was so with the principles announced by Galileo-it was so with Adam Smith and his principles of political economy. It was so with Harvey, and his theory of the circulation of the blood. It is stated that not a single one of the medical profession, living at the time of the announcement of the truths made by him, admitted them. Now, they are universally acknowledged. May we not therefore look with confidence to the ultimate universal acknowledgment of the truths upon which our system rests? It is the first Government ever instituted upon principles in strict conformity to nature, and the ordination of Providence, in furnishing the materials of human society. Many Governments have been founded upon the principles of certain classes; but the classes thus enslaved, were of the same race, and in violation of the laws of nature. Our system commits no such violation of nature's laws. The negro by nature, or by the curse against Canaan, [note: A reference to Genesis, 9:20-27, which was used as a justification for slavery] is fitted for that condition which he occupies in our system. The architect, in the construction of buildings, lays the foundation with the proper material-the granite-then comes the brick or the marble. The substratum of our society is made of the material fitted by nature for it, and by experience we know that it is the best, not only for the superior but for the inferior race, that it should be so. It is, indeed, in conformity with the Creator. It is not for us to inquire into the wisdom of His ordinances or to question them. For His own purposes He has made one race to differ from another, as He has made "one star to differ from another in glory."
The great objects of humanity are best attained, when conformed to his laws and degrees, in the formation of Governments as well as in all things else. Our Confederacy is founded upon principles in strict conformity with these laws. This stone which was rejected by the first builders "is become the chief stone of the corner" in our new edifice.
And just to put the final nail in the coffin, we go to the Confederate Constitution, of which Stephens was speaking in the above address.
Oh, and just for fun, from the constitution's preamble:Constitution of the Confederate States, Article 1, Section 9, Clause 4 wrote:No bill of attainder, ex post facto law, or law denying or impairing the right of property in negro slaves shall be passed.
"Permanent federal government." So they weren't any happier about secession from the Slave Power than the Union was about secession from itself. Which was amply demonstrated by Confederate treatment of the Unionists of eastern Tennessee, who wished to rejoin the Union; namely, eastern Tennessee was put down and occupied by military force, and pro-Union inhabitants conscripted into the Confederate armies, but that's peripheral to the point.We, the people of the Confederate States, each State acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and guidance of Almighty God-- do ordain and establish this Constitution for the Confederate States of America.
Which brings me around to the other part of my assertion; not only did I claim that slavery was a primary motivator, but that the Slave Power did not value states' rights. I touched on this slightly above in some of the other quotes, but the one thing that most lays this to rest is the Fugitive Slave Act of 1850. This law effectively removed the northern states' rights to regulate the enforcement of the law within their own borders, superceding and repealing at the federal level the personal liberty laws of the free states, which did such terrible things as requiring that those seeking fugitive slaves produce evidence that their captives were fugitives, and affording those accused of being fugitives from slavery the right to a jury trial. The Fugitive Slave Act, pushed by slave state delegations to Congress, ran roughshod over the rights of the free states because those rights were inconvenient to slavery. If states' rights were such a near and dear principle as is often claimed in the modern day, this would never have happened. The full text for the Act.
I believe I have thoroughly established evidence for my assertion. Since there are apparently some here inclined to dispute it, I await their replies.