[quote="Nicholas Stipanovich
The sad thing is, I think that he is in substance right more often than he is wrong. It's just that his poor proofreading skills and his incredible belligerence put everyone off.
[/quote]
That's actually what the Village Idiot title is intended to denote - it isn't a question of the substance of their opinions, its a question of whether or not they are able to debate rationally. With Azeron and the other VI's, the signal-to-noise ratio is so low, it just isn't worth the time it takes to read their ravings.
I define a legitimate nation as one which has the right to exist. Mike believes that neither Israel nor any feasible Palestinian state is legitimate. On the grounds he has chosen to make that argument, I think that he must then condemn nearly every nation in existence.
"Has the right to exist" is just as poorly specified as "is legitimate". Still, you seem to get a bit closer to a proper definition below.
The roles that you have ascribed to the legitimate state are not ones that I would disagree with, as far as I understand them. However, the point to my history digression is that almost all the nations that practice those morals now do so upon a power base built from racist expansionism.
This is incredibly important. If the past is irrevelant, then the smart thing for would-be nation builders to do is to embark upon a crash program of racist genocide. After they are successful, and have eliminated claimants to the throne of their nations' power, then they can go about earning legitimacy.
I argue that some other criteria must be established for legitimacy. That is why I mentioned the British version of citizenship. If racism is the primary problem with the ideology of most nations, then it would follow legitimacy comes from eschewing racism in favor of a more inclusive ideal of citizenship; one based upon ideals rather than culture, shared history or genetics. This is a real problem, even for nations that we would both agree are legitimate under your definition.
For example, if you have been following the news from Europe lately, you will have noticed that there are large anti-immigrant movements building in several traditionally laid-back countries. I know that Denmark and Holland, in particular, are having trouble defining what it means to be Dutch or Danish in the context of a large number of Middle Eastern immigrants.
Yeah, I have been hearing bits and pieces of the stuff from Europe - usually along the lines of them looking at Australia's refugee program as an example of 'good policy'. That doesn't make it morally right, of course.
My definition of legitimacy does NOT say that the past is irrelevant - the nations that I cite as examples of legitimate government are generally those that are attempting to make amends for past mistakes. The thing is, the idea that the common identity of being human is more significant than the differences that arise from being of a different race or culture is a relatively recent concept - at least as far as widespread perceptions go. Events such as the Geneva Convention and the formation of the United Nations indicate a groping towards some sort of standard of "appropriate conduct for a nation state".
See above. Those nations that have had their wars of expansion already have the luxury of condemning those types of actions now. Does their current disdain for their founding principles whitewash the sins of the past? If it does, why should new nations think the rules are any different?
The rules are different because our understanding has changed. From the point of view of those who view the commonality of being human as far outweighing any petty differences of religion, race or nationality, then the idea of waging war on the basis of any of those differences is abhorrent.
The fact that the nations didn't realise those invasions were wrong at the time, doesn't change the fact that they
were wrong.
Let me see if I can think of a good analogy. . .
OK, suppose a parent tells their children "OK, you can play on the slide now". As the older child slides down, the parent notices that there is a jagged piece of metal on one edge, and a couple of screws are loose. They then tell the younger child, "Sorry, it's too dangerous". Naturally, the younger child is going to complain - "He got a go, why can't I have a go?", and a tantrum will probably ensue.
The fact is though, the parent is right - the slide
is dangerous, and it was a mistake to let
either of the children play on it. The only reason the first child got to have a go was because the parent hadn't realised the danger.
Similarly, the established nations, with bloody conquest in their past, got to do it because nobody had realised that maybe, just maybe, that wasn't the right way to go about things. Now society
does know better - and the fact that established nations did it once in no way justifies any nation trying to do it now.
Yes, this discussion is shaping up into a terminology debate. However, rather than being sterile and pedantic, I think that it has some real potential. Anyway, thanks for writing.
Trying to decide what makes a nation legitimate is at least an
interesting term to discuss
"People should buy our toaster because it toasts bread the best, not because it has the only plug that fits in the outlet" - Robert Morris, Almaden Research Center (IBM)
"If you have any faith in the human race you have too much." - Enlightenment