The relativity of morality
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- Trytostaydead
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The relativity of morality
If morals are relative, how do you accuse someone of a crime if they do not live in your society?
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Sorry, I should've been more specific. Say war crimes, crimes against humanity, etc. If one country believes action A is okay and acceptable and has been for countless generations, who says its a crime?Pablo Sanchez wrote:Your question is meaningless. Crime is not a question of morality, it is defined by law.
When the morals of one person start inflicting harm on another person and breach their morals, thats when. If moral are relative, then people must have the freedom to have relative morals otherwise theyre not relative. If they are not relative, then the question doesn't matter because it's a matter of might and that's how it goes. Either way..
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Re: The relativity of morality
Just because something is relative doesnt prevent you from making value judgments based on your own POV.Trytostaydead wrote:If morals are relative, how do you accuse someone of a crime if they do not live in your society?
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I hate to say it, but those who win the war make the rules and they are the ones who decided which rules are "morally" right. If some on has different beliefs in their country adn lost the war, it's to f-ing bad. They lost and are being charged with the winners version of morality.
"Though there are only 5 colours, in combination, they can create more hues then can ever be seen" Sun Tzu, The Art of War
No, learn English. I said that international law doesn't really apply, because for it to apply, the various countries that it applies to have to agree to it applying to them, and therefore any act that violates laws they agree to is defacto withdrawal of support for that law. International law doesn't serve any purpose other than as a definition of what will get your ass invaded. It's merely a list of things that will piss other countries off.
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I think morality is good in some respects, but since morality is relative it is really pointless, since the only morality that counts is the morality of the group who is powerful enough to enforce it.
You can say it is not moral to kill babies, but it seems irrelevant if you can't stop it because some in power think it is moral.
Relative morality becomes silly after a while. If every society is right just because they say it's relative, then you cannot judge someone as right or wrong because your standard for judgement is no better/more right than theirs.
It is also very hard to get a good definition of what relative morality is. In my school, they teach it as such :
My morality is just as good as your morality because there is no standard of judgement other than what we say.
It goes on to say Relative morality is bad and wrong because of this:
1 .If one morality is just as good/correct as another morality, according to the ones who make it up, they have to accept that everyone else's morality is just as good as theirs, forming a contradiction.
the book said A and not A cannot exist simulateously.
Exampe : If one group says it is moral to kill babies, and the other says it is immoral to kill babies, they would have to accept each other's moraltiy is just as good since it is all relative and equally correct.
2. It is impractical. If everyone has his on morality, there is no standard of judgement other than each individual person/society depending on what type of relativism one follows. There is no way to morally judge someone because they will always be right according to relativism. THis they relate to number 1.
3. It is lazy and eschews responsiblity burden. If a society does something wrong, they can just say "it's all relative."
4. It is harmful to society.
That's the way my college teaches it, and I don't know of any other way because of this. I don't see why they would be lying either, since they are a college. This is also the argument I always see on online philosophy sites and in books.
Anyone know if this is true or where one could find a real definition of it if it is wrong?
You can say it is not moral to kill babies, but it seems irrelevant if you can't stop it because some in power think it is moral.
Relative morality becomes silly after a while. If every society is right just because they say it's relative, then you cannot judge someone as right or wrong because your standard for judgement is no better/more right than theirs.
It is also very hard to get a good definition of what relative morality is. In my school, they teach it as such :
My morality is just as good as your morality because there is no standard of judgement other than what we say.
It goes on to say Relative morality is bad and wrong because of this:
1 .If one morality is just as good/correct as another morality, according to the ones who make it up, they have to accept that everyone else's morality is just as good as theirs, forming a contradiction.
the book said A and not A cannot exist simulateously.
Exampe : If one group says it is moral to kill babies, and the other says it is immoral to kill babies, they would have to accept each other's moraltiy is just as good since it is all relative and equally correct.
2. It is impractical. If everyone has his on morality, there is no standard of judgement other than each individual person/society depending on what type of relativism one follows. There is no way to morally judge someone because they will always be right according to relativism. THis they relate to number 1.
3. It is lazy and eschews responsiblity burden. If a society does something wrong, they can just say "it's all relative."
4. It is harmful to society.
That's the way my college teaches it, and I don't know of any other way because of this. I don't see why they would be lying either, since they are a college. This is also the argument I always see on online philosophy sites and in books.
Anyone know if this is true or where one could find a real definition of it if it is wrong?
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And so?kojikun wrote:ggs, that is a horrible idea. it relegates the nature of right and wrong to whim and fancy and effectively says that anything is okay if you feel it is.
Concepts of right and wrong are predominantly determined by the culture you are exposed to and are deeply influenced/constrained by the physical limitations of the human body.
And most people take that path anyway, that its Okay if it feels good.
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In terms of war, the morality and legality of an action are decided by the side that won. It's a simple question of force and it's very possible for miscarriages of justice to take place (Versailles being an example).Trytostaydead wrote:Sorry, I should've been more specific. Say war crimes, crimes against humanity, etc. If one country believes action A is okay and acceptable and has been for countless generations, who says its a crime?
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ggs: cultures have different views of right and wrong, but so do people. moral relativism effectively says there is no such thing as right and wrong and that to discuss and debate it is pointless, so people should just act on their morals alone and to hell with everyone elses freedom.
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What source did you get that out of? It's pretty much the same as mine. But it is, in this book, listed as a relativistic fallacy because it does not follow the purpose of morality or the definition of morality. It is very confusing.ggs: cultures have different views of right and wrong, but so do people. moral relativism effectively says there is no such thing as right and wrong and that to discuss and debate it is pointless, so people should just act on their morals alone and to hell with everyone elses freedom.
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I agree that might makes these doable, but not right per se. If I can beat someone to a bloody pulp and steal all his money, it doesn't mean my actions were just, or right, but rather I was able tod o it because no one could stop me.So basically...Might makes right?
In international relations, yes.
Moral relativism is the moral equivalent of metephysical solipsism. The arguments against solipsism work pretty well against moral relativism as well -- It's a useless idea that tries to pass of antimorals as morals and defeats the whole purpose of morals.
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