Hyperion wrote:I admit a mistake with the definition of "atheism" in my last post. I said "strong atheism" (aka dogmatic) implying that a non-dogmatic atheist is even an atheist at all. I concluded that I am actually an agnostic after reading this post:
You misunderstand the definitions, as do most. Atheism is one specific belief, agnosticism is not. Agnosticism is therefore polar, with one end being disbelief in deity and the other being belief. Atheism is commonly referred to as "strong atheism," and one of agnosticisms poles is commonly referred to as "weak atheism," but it is not atheism at all. You state that "for me, the possibility of a supernatural being remains," and this makes you agnostic, not atheist.
[...]
- -- X; IPF
However, this does not invalidate the points made in my previous post.
I now understand that agnosticism can be a firm position. I lean strongly towards a naturalistic universe because the scientific theories refute any opinions that attempt to pass along the plausibility of a supernatural universe. If scientific theories come along that make plausible otherwise, my belief will adjust, as per my belief via empiricism.
I would like to point out that I'm very doubtful towards a deity such as that of Christianity, but find more plausible the possibility of a Deistic/Aristotelian-like deity, though I do lean more against a deity, nonetheless. Yes, of course, even being very doubtful, the possibility is still there, but possibility is overrated by some. What Robert Miller said comes to mind:
- "[T]he concept of possibility is not very helpful in historical matters. Endless historical scenarios can be concocted, and virtually all of them are possible, even the weirdest and most fantastic. That's why to say that a certain scenario is possible almost always is to say nothing about it at all.
...But it's crucial to make the distinction between possibility and probability because very different criteria apply in each case. To be historically possible, something only needs to be imaginable. However, for something to be historically probable means that there is some evidence for it. Not everyone in the historical Jesus discussion seems aware of this distinction, for we often read statements like 'Isn't it possible that Jesus...?' Fill in the blank with any scenario you like, no matter how you like: the answer will always be yes."
Do you agree with what X said, or do you disagree? Why? Am I an agnostic, as I've concluded yesterday, or am I an atheist? Why?