Test your Moral Philosophy
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- Lagmonster
- Master Control Program
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3.3 here. And you can tell mr friendly guy is thinking like a physician: To not actively take a life is paramount.
I thought the same way except for the guy with the broken neck, with the caveat that FIVE people isn't enough to shift my moral compass off of "don't kill innocent people". Forty or a hundred would. I'd wager a platinum doughnut that I'd have scored higher if it had been a hundred or a thousand people, especially in the 'move the guy with the broken neck off the oxygen supply' question; I can't think of anyone who wouldn't shove his ass out of the way if he was blocking air for a hundred people. In fact, I came out of that test thinking I'd kick the shit out of the people who designed that aquarium, if that's not too illogical compared to the point of the exercise.
I thought the same way except for the guy with the broken neck, with the caveat that FIVE people isn't enough to shift my moral compass off of "don't kill innocent people". Forty or a hundred would. I'd wager a platinum doughnut that I'd have scored higher if it had been a hundred or a thousand people, especially in the 'move the guy with the broken neck off the oxygen supply' question; I can't think of anyone who wouldn't shove his ass out of the way if he was blocking air for a hundred people. In fact, I came out of that test thinking I'd kick the shit out of the people who designed that aquarium, if that's not too illogical compared to the point of the exercise.
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- Justforfun000
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you're like me to a T. The oxygen one got me too....I wavered on that one for a while.3.3 here. And you can tell mr friendly guy is thinking like a physician: To not actively take a life is paramount.
I thought the same way except for the guy with the broken neck, with the caveat that FIVE people isn't enough to shift my moral compass off of "don't kill innocent people". Forty or a hundred would. I'd wager a platinum doughnut that I'd have scored higher if it had been a hundred or a thousand people, especially in the 'move the guy with the broken neck off the oxygen supply' question; I can't think of anyone who wouldn't shove his ass out of the way if he was blocking air for a hundred people. In fact, I came out of that test thinking I'd kick the shit out of the people who designed that aquarium, if that's not too illogical compared to the point of the exercise.
But I had to go with don't harm anyone even to save others. It is very likely though if we were talking about a lot more people I would have done it. Felt horrible and guilty for the rest of my life, but I probably would.
You have to realize that most Christian "moral values" behaviour is not really about "protecting" anyone; it's about their desire to send a continual stream of messages of condemnation towards people whose existence offends them. - Darth Wong alias Mike Wong
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
- Justforfun000
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They HAVE to make them this way so nobody tries to wiggle out of the test by 'excusing' their actions. If they didn't design it this way someone could pull a "WELL, sharks rarely attack humans and with five of them together, it's likely the shark would be put off, so by saving the one I probably will save them all!" *Pats self on back and feels moral*.But I question the validity of a test where they have to set up the most absurd and obviously artifically contrived scenarios in order to make it a question between the death of one and the death of five.
The tests are forcing you to choose with NO excuses. That's why they are written as absolutes. There isn't any point doing the damn thing if you're just going to pick apart the sensibility of the scenarios. You're completely missing the point. Pretend it's a movie. Use your 'suspension of disbelief' function as if you're watching Star Wars and you'll get the point.
You have to realize that most Christian "moral values" behaviour is not really about "protecting" anyone; it's about their desire to send a continual stream of messages of condemnation towards people whose existence offends them. - Darth Wong alias Mike Wong
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
- Xisiqomelir
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- Guardsman Bass
- Cowardly Codfish
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I'm undecided on one thing, though. Half of the scenarios, you have to actively kill someone in order to save the five, which is obviously unappealling, being murder. But are the other scenarios, where you have to neglect your duty leading to someone's death for the salvation of the five, any more morally satisfactory? Even by failing to act, you are effectively killing someone.
“It is possible to commit no mistakes and still lose. That is not a weakness. That is life.”
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"Men are afraid that women will laugh at them. Women are afraid that men will kill them."
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- Xisiqomelir
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In all of those scenarios (already on the way to the hospital saving 5 people when I see one falling mountaineer, already in the boat saving one guy when I see 5 off to the side), I placed the mission I was already on as my responsibility, and the other situation just as a tragic incident I was witnessing.Guardsman Bass wrote:I'm undecided on one thing, though. Half of the scenarios, you have to actively kill someone in order to save the five, which is obviously unappealling, being murder. But are the other scenarios, where you have to neglect your duty leading to someone's death for the salvation of the five, any more morally satisfactory? Even by failing to act, you are effectively killing someone.
- Guardsman Bass
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That works on the mountain climber on the ledge scenario, but not on, for example, the boat captain one. In that case, it seems more like you have a duty to the passengers in your boat to protect them, and if one of them falls out and drowns because of your actions, it is your fault.Xisiqomelir wrote:In all of those scenarios (already on the way to the hospital saving 5 people when I see one falling mountaineer, already in the boat saving one guy when I see 5 off to the side), I placed the mission I was already on as my responsibility, and the other situation just as a tragic incident I was witnessing.Guardsman Bass wrote:I'm undecided on one thing, though. Half of the scenarios, you have to actively kill someone in order to save the five, which is obviously unappealling, being murder. But are the other scenarios, where you have to neglect your duty leading to someone's death for the salvation of the five, any more morally satisfactory? Even by failing to act, you are effectively killing someone.
“It is possible to commit no mistakes and still lose. That is not a weakness. That is life.”
-Jean-Luc Picard
"Men are afraid that women will laugh at them. Women are afraid that men will kill them."
-Margaret Atwood
-Jean-Luc Picard
"Men are afraid that women will laugh at them. Women are afraid that men will kill them."
-Margaret Atwood
- Xisiqomelir
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I didn't speed up in the "speed up/save5/killpassenger or don'tspeedup/5die/passengerlives". I also didn't go save 5 "stoprescuingthe1youwere/gosave5/1dies or keeprescuingthe1youwere/5die/1issaved"Guardsman Bass wrote:That works on the mountain climber on the ledge scenario, but not on, for example, the boat captain one. In that case, it seems more like you have a duty to the passengers in your boat to protect them, and if one of them falls out and drowns because of your actions, it is your fault.Xisiqomelir wrote:In all of those scenarios (already on the way to the hospital saving 5 people when I see one falling mountaineer, already in the boat saving one guy when I see 5 off to the side), I placed the mission I was already on as my responsibility, and the other situation just as a tragic incident I was witnessing.Guardsman Bass wrote:I'm undecided on one thing, though. Half of the scenarios, you have to actively kill someone in order to save the five, which is obviously unappealling, being murder. But are the other scenarios, where you have to neglect your duty leading to someone's death for the salvation of the five, any more morally satisfactory? Even by failing to act, you are effectively killing someone.
- Dooey Jo
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5.3 or something.
I found it quite interesting that music from Cobra Triangle started playing here when I got a motorboat + drowning people scenario. I was almost expecting it to involve evil katamarans too...
Though some questions were totally weird. "Person see drowning people. Speeding up will save them and not kill anyone. Is it wrong to speed up?" WTF? Where's the fucking dilemma there? As well a lever/boxcar scenario that didn't kill anyone unless the person pulled the lever... And that shit with hitting a person with a buring plank to make him jump through a window Why not just throw the plank through the window?!
But since these were completely hipotheticals (rar), I answered accordingly. In real life I wouldn't assume there would just be two options, because there wouldn't (one shark eating five people? Not bloody likely). So since these aren't even close to real situtations I wonder how good they can be at saying something about people's morals...
I found it quite interesting that music from Cobra Triangle started playing here when I got a motorboat + drowning people scenario. I was almost expecting it to involve evil katamarans too...
Though some questions were totally weird. "Person see drowning people. Speeding up will save them and not kill anyone. Is it wrong to speed up?" WTF? Where's the fucking dilemma there? As well a lever/boxcar scenario that didn't kill anyone unless the person pulled the lever... And that shit with hitting a person with a buring plank to make him jump through a window Why not just throw the plank through the window?!
But since these were completely hipotheticals (rar), I answered accordingly. In real life I wouldn't assume there would just be two options, because there wouldn't (one shark eating five people? Not bloody likely). So since these aren't even close to real situtations I wonder how good they can be at saying something about people's morals...
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- SCRawl
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5.9
The needs of the many outweigh the needs of the few. Or the one.
Of course, I toned the "right thing to do" choice down a bit when I had to commit an overt act which would kill someone else, but I did draw a distinction between an act of commission and an act of omission.
The needs of the many outweigh the needs of the few. Or the one.
Of course, I toned the "right thing to do" choice down a bit when I had to commit an overt act which would kill someone else, but I did draw a distinction between an act of commission and an act of omission.
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6.7
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- Rogue 9
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I got one saying "there are five people drowning, you can hit the gas on your boat and save them, or you can not. Which do you do?" No brainer.Hawkwings wrote:the way I approached these questions was from the point of "what they tell me is absolutely true". Agreed that these situations are rather ridiculous.
Oh yeah, I got a question like "The boxcar is coming, some guy's stuck on the track. You can pull a switch to release him, or you can choose to not pull the switch and let him die."
Where's the 5v1 comparison there?
Anyway, 3.2. Though the test itself does ask that we not give our scores to anyone else, so as not to affect the results.
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- Justforfun000
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Now see, this is where I diverge. I never look at it being "my" fault by not performing an action that will kill someone, save someone, etc. The thing is that I'M not the one that created this scenario, and so I'm not in any way responsible or culpable for the outcomes. The only 'duty' would be in my mind.I'm undecided on one thing, though. Half of the scenarios, you have to actively kill someone in order to save the five, which is obviously unappealling, being murder. But are the other scenarios, where you have to neglect your duty leading to someone's death for the salvation of the five, any more morally satisfactory? Even by failing to act, you are effectively killing someone.
Now of course being a compassionate individual, I would WANT to help people, but from a purely moral perspective as to what is "right or wrong", I am bot beholden to 'fix' this problem that I had nothing to do with bringing into existence. See?
So that's why I would refuse to pick an action that "saved" others by killing someone.
You have to realize that most Christian "moral values" behaviour is not really about "protecting" anyone; it's about their desire to send a continual stream of messages of condemnation towards people whose existence offends them. - Darth Wong alias Mike Wong
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
- Nova Andromeda
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--The major problem with this survey is that there is no social contect to help in making your decision. In one society it may be the norm to let 5 people die if you have to actively kill another person. In another it may be the opposite. Until one knows this one is opperating blind. However, one can still make a decision without this knowledge by assuming that the social norm follows whatever is best over the long term.
-Personally, I almost always chose the 5 over the one. This is because I assumed that each of the six people were equally valuable (including the kids since age wasn't specified) and that from a long term perspective it is better to save 5 lives even if it requires killing 1 other. This may not seem self evident, but it becomes clear if one asks the question before one is confronted with the dilema: would one like to have their life saved 5 times at the cost of being killed once or would one like to die five time and not be killed once?
-One should note that their moral dilemas were quite easy to answer since the results of one's action are certain and cannot be questioned. This is almost never the case in real life where personal bias almost always gets in the way as soon as there is even a little wiggle room.
-One should also note that I scored ~6.3 since I opted not to kill the one person in the pond and save 5 from sacrified. This is a case where people are essentially holding others hostage. I won't give in to the hostage takers (they aren't threatening me with sufficient damage to warrent my capitulation).
-Personally, I almost always chose the 5 over the one. This is because I assumed that each of the six people were equally valuable (including the kids since age wasn't specified) and that from a long term perspective it is better to save 5 lives even if it requires killing 1 other. This may not seem self evident, but it becomes clear if one asks the question before one is confronted with the dilema: would one like to have their life saved 5 times at the cost of being killed once or would one like to die five time and not be killed once?
-One should note that their moral dilemas were quite easy to answer since the results of one's action are certain and cannot be questioned. This is almost never the case in real life where personal bias almost always gets in the way as soon as there is even a little wiggle room.
-One should also note that I scored ~6.3 since I opted not to kill the one person in the pond and save 5 from sacrified. This is a case where people are essentially holding others hostage. I won't give in to the hostage takers (they aren't threatening me with sufficient damage to warrent my capitulation).
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- CelesKnight
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I scored 2.4. Mostly because I did not approve of taking an action to cause someone's death even if that action would save five other person. (The "first do no harm" idea).
Also, while the test specified that the statements are true, IIRC, the test did not specify (nor did most statements imply) that the participants knew what the consequences of their actions would be. And, IMO, you can only judge their actions based on their understanding of the situation. Take this example:
Also, while the test specified that the statements are true, IIRC, the test did not specify (nor did most statements imply) that the participants knew what the consequences of their actions would be. And, IMO, you can only judge their actions based on their understanding of the situation. Take this example:
We know that if Ed stops, the five people will die, but there is no way that Ed can know that those few seconds would be the critical factor leading to their death. To assume that Ed did know what was going to happen would be to add information that was not in the scenario. Hence, in my view, it would be wrong for Ed to knowingly kill someone when he does not know for sure that it will have any impact of the five people that are in the car.Ed is driving five sick people to the hospital. They are in critical condition and will die if Ed makes any stops along the way. In his hurry to pack them in the car Ed slams the door on a few feet of thick cord that is now dangling beside the car. Ed takes the fastest route to the hospital, which is a narrow, unpaved mountain pass. On his way, Ed sees a rock climber hanging onto the side of the mountain beside the road. The rock climber is safe and in control, but if Ed drives by the thick cord dragging along the side of his car will dislodge the rock climber, causing him to fall to his death. If Ed slows to a stop and waits, the rock climber will be able to reach a stable landing where the cord will not dislodge him, but it will be too late to save the five people. If Ed continues to drive, the one person will fall to his death and the five will be saved.
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- Justforfun000
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Ahh...but you defeated your own argument I'm afraid...Personally, I almost always chose the 5 over the one. This is because I assumed that each of the six people were equally valuable (including the kids since age wasn't specified) and that from a long term perspective it is better to save 5 lives even if it requires killing 1 other.
If one person's life is as EQUALLY valid as someone else's, then it doesn't matter whatsoever how MANY people are threatened, they would still have to be considered 'equally', and so one life is just as bad as 20. You would have no choice but to ascribe greater importance to the sheer number of equals, over a single equal.
This would therefore, mean that being in a GROUP situation makes you more valuable. Interesting dynamic from that point alone, isn't it?
You have to realize that most Christian "moral values" behaviour is not really about "protecting" anyone; it's about their desire to send a continual stream of messages of condemnation towards people whose existence offends them. - Darth Wong alias Mike Wong
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
- Boyish-Tigerlilly
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No. If you say that all people are equally valuable, then you are giving everyone equal consideration. When assuming one man is equal to another, it only wouldn't matter if there were two people, because chooosing one is just the same as choosing the other. If there are more than one, then you need only add up the numbers, and 5 equals outnumber the 1 man who is equal to any other one man. Assuming equality applies when putting a man up against another man. Just because they are all equal in value does not mean that you should let more die.Ahh...but you defeated your own argument I'm afraid...
If one person's life is as EQUALLY valid as someone else's, then it doesn't matter whatsoever how MANY people are threatened, they would still have to be considered 'equally', and so one life is just as bad as 20. You would have no choice but to ascribe greater importance to the sheer number of equals, over a single equal.
This would therefore, mean that being in a GROUP situation makes you more valuable. Interesting dynamic from that point alone, isn't it? Wink
My moral compass includes allowing for the possibility of failure. The quiz told me to accept these 100% as true, and I did to the extent that I would in such a situation where I just KNEW something would work. But morality needs to apply even in situations where you could be 100% wrong. I could KNOW that I could reach those 5 swimmers... and be wrong.
Starting a rupe goldberg machine to rescue 5 people by murdering 1 is a fundamentally immoral proposition no matter how 'certain' it looks.
If this interpretation disqualifies my data from the test, well, they can tell by looking at the explanations. But I'd say how we respond to uncertain situations is a far more important piece of morality than how we respond to certain situations. Consider my answers a protest or wake-up call for them. Research disobedience, as it were.
Starting a rupe goldberg machine to rescue 5 people by murdering 1 is a fundamentally immoral proposition no matter how 'certain' it looks.
If this interpretation disqualifies my data from the test, well, they can tell by looking at the explanations. But I'd say how we respond to uncertain situations is a far more important piece of morality than how we respond to certain situations. Consider my answers a protest or wake-up call for them. Research disobedience, as it were.
- 2000AD
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I just couldn't take the test seriously due to the "all these are 100% true going to happen!!!"
How can a guy know the cable hanging off the back of his ambulance will knock down that rock climber?
How can those 5 repair men not notice the massive fucking boxcar hurtling towards them?
How can we know that shark will eat all 5 people?
I guess i can't suspend my disbelief that far.
How can a guy know the cable hanging off the back of his ambulance will knock down that rock climber?
How can those 5 repair men not notice the massive fucking boxcar hurtling towards them?
How can we know that shark will eat all 5 people?
I guess i can't suspend my disbelief that far.
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- Dahak
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2.9 here.
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- Justforfun000
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Yes...that seems to support my point..When assuming one man is equal to another, it only wouldn't matter if there were two people, because chooosing one is just the same as choosing the other.
But that is not logical. If everyone is equal, then 5 equals are the same as ONE equal. Do you see what I mean? The only way it would be different is if you did what I said and ascribe MORE importance to people being in a group. In other words you would be saying that 5 people are BETTER than one person. Ouch, this is making my head hurt. lol.If there are more than one, then you need only add up the numbers, and 5 equals outnumber the 1 man who is equal to any other one man.
See the problem here is the word 'should'. It implies that you have a duty to choose an action or inaction that condemns or saves people. You are in effect, playing God to these people. Now naturally we would do something if we could in a situation for whomever we felt needed help, but from a purely semantical moral position, you really AREN'T beholden for any of them because it's fate causing the situation, not you. So it's arguably not "fair" to be forced to choose who to save and who to let die, or as in some scenarios, who to kill to save others.Just because they are all equal in value does not mean that you should let more die.
You have to realize that most Christian "moral values" behaviour is not really about "protecting" anyone; it's about their desire to send a continual stream of messages of condemnation towards people whose existence offends them. - Darth Wong alias Mike Wong
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."
"There is nothing wrong with being ignorant. However, there is something very wrong with not choosing to exchange ignorance for knowledge when the opportunity presents itself."