*Climbs up on wall of Rorke's Drift*
wautd wrote:I was being sarcastic. Thought you'd know me by now
I guessed that but thought it was a reasonable response anyway.
Admiral V. wrote:He doesn't have to prove anything for an otherwise contradictive entity such as the Christian God which shows no actual activity in this universe anyway.
Yes true. I suppose I should have said something like "Why should one believe that?"
If I correctly see what you're trying to say, then you're missing the fact evidence does not compromise free will, as demonstrated time and time again by Creationist ignorance.
I think that is an unfair comparison. Evolution might be obvious to you or I because we have read about it from objective sources. We have never seen it. I can't point to evolution and say: "Oh look, there it is." In this hypothetical scenario that I was setting up (I will address Dye's alternative later on in the post), which is all about how the clear presence of God through miracles threatens the freedom to choose to love God (which I have up until now call free will but wish I had not as it is a slightly wide burst kind of phrase for something as specific as what I was going for), you can see God at work. Scientists can not explain why diseases fail to hurt humans, why all these atoms and molecules that should make hurricanes and torandoes are stopped and why no accidents never seem to occur. I think in such a hypothetical scenario the presence of God would be more obvious to the common man than the presence of evolution - especially to those who can or do not read.
Rye wrote:Imagining that at some point an intelligence was implied to be behind preserving human life, that would have lent more to a "Gaia" worldview than an estranged from physicality-god.
So in your scenario the world would exist in such a way as to make it so that scientists wouldn't even notice that such things as hurricanes could exist because in this hypothetical world God has made it so that natural disasters simply to do not occur. Tricky one I have to admit. We therefore have a God that is preserving human life. How far does this go? OK, hurricanes do not exist and nobody is suspicous. I can accept that. But what happens when a tree falls and kills somebody? Or something else falls on them? Would you still say that God could not exist because things like this happen? Must God, to prove his or her existence as a caring deity prevent all from premature death through accidental means? I am unconvinced that this Earth would not become somewhat heaven like and therefore both the ability to turn to God in a truly loving way and indeed the need to do so would be diminished.
Police stopping murderers from killing people does not stop free will.
I know the police exist whether they save my life or not. I can see them, hear them and occasionally smell them.
I'm sure everyone secretly knows this is because gods are as limited as imaginary friends, all of Jesus' focused godpowers won't move a paperclip 2 inches.
Sorry, please don't take this the wrong way, I think it might be wrongly matched to my quote, but I didn't understand where this statement came from and what you want me to answer/argue. Sorry, could you elaborate?
At any rate, even if we assume God of the bible and Christian theology is true, Satan proves that you can both know God exists and disobey.
I'm not neccessarily arguing from a traditional Christian view. I have regularly gone against traditional Christianity in most of its forms. I just wanted to stick up for the whole idea of spiritualism being relevent in these kinds of cases. In any case, Satan wasn't human. But I really don't think an argument about the Old Testament is going to help either of us.
mrfriendlyguy wrote:Are you saying that failure to become independent (because we rely too much on God) stifles free will?
Yes, with some frills.
Since you define "free will" very narrowly as the ability to choose God freely, and to love God freely, you are essentially saying free will requires a leap of faith.
Yes I did. I was clumsily using "free will" in this case where perhaps another phrase would have been more useful. Yes, I am saying that free will, in the context of loving God, requires a leap of faith.
So what? Why is it not free will if someone uses reasoning / evidence instead of faith to love something - or as you put it, a child is swayed because his parents give him what he wants.
I am not of the belief that one can reason to a position of "love". I think if we only pay someone lip service because they do things for us then then that quite simply is not love. If I chose to love a God who everyday made sure I wasn't killed by some natural disaster and made sure the crops grew etc. etc. then am I really loving God as another being or am I loving what he is giving me? To draw a comparison, if I may, to relationships in terms of partners. Some will love each other, some may just have a sort of marriage of convinience based on the pleasure they can give each other in terms of material wealth or sex or even just avoiding loneliness. Now it is impossible for any of us to differentiate with certainty but do you agree that there are differences?
Why should you love something who does jack shit for you?
Well I am not sure how to reply to that due to the inaccruacies of the English language. If you meant "you" as in "The Guid" then I would answer that God has done things for me. If you meant "you" as in the "one" sense of the word I would argue that parents love their children when they do nothing for them, children later love their parents who an no longer do anything for them. Friends and family will sometimes support another person when there is nothing to be gained from it. It happens. Its love.
Whether I do so is irrelevant. The fact that you admit its possible to hate one's protector shows that someone can still choose freely despite knowing that 1) God exists 2) God gives one benefits
OK, I admitted that it was impossible but I maintain it highly unlikely and that some people will be swayed to love God because they want to feel safe. Especially if add fear to that equation. Love of God no longer becomes a thing of pure goodness, but a thing of pragmatism. Yes, one can still choose freely but that freedom for wont of a better term is comprimised.
In fact I could likewise argue that if God really wants people to "freely" love him, it would be in his best interest to not force / scare people into worshipping him, hence the decision (for the man who figures this out) to love him is still free.
I would argue that too.
Second point : since people who worship God do believe he exists with his " thunderbolt and what have you" (even with no evidence), why are you not applying that "are they worshipping God or his power" argument here? By your own logic free will is already compromised.
But I don't believe God caused this. God showed no actual sign of his power at any time in my opinion, just that people interpreted it as such. I am a wierd Christian to say the least, and was always viewed with a mixture of pity and suspicion at the Christian forum I went to.
2) Prove God is all mighty, since he needs to rest and can be stymied by iron chariots.
Prove that I am arguing from an Old Testament, fundamentalist, Christian standpoint.
. He is in the realm of death and immortal, that's powerful enough for me.
I would respond to your post, if only I can understand what the hell you are trying to argue.
You (or someone else) argued that God showing his power in this world and such like was the equivilant to giving a kid some candy. I agreed that the child could still dislike what it is getting its treats on but is less likely to do so if the one that was giving the candy was actual an all powerful being - a being, that by some Christian denominations (I was referring to this because a lot of the arguments had seem to follow a Fundie line of logic and debunk it) can inflict an eternity of torment upon you.
Right... I need a sit down.