General Zod wrote:
Thank you for ignoring the second half of my question. What kind of qualifications do you use if not the literal interpretations of the prophecies in the books? What sort of 'bench mark' is there to determine whether or not the said individual is a messiah, or the prophecy has in fact occured the way it was supposed to?
As Catholics as said earlier take the entire scripture old and new testament and read them both together to understand what the earlier prophet has said.
Well Let's start somewhere. I think the best way to start is at the Book of the Prophet Isaiah and the Old testament Prophecies.
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And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm.
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It is he who shall build a house for my name. And I will make his royal throne firm forever.
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I will be a father to him, and he shall be a son to me. And if he does wrong, I will correct him with the rod of men and with human chastisements;
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but I will not withdraw my favor from him as I withdrew it from your predecessor Saul, whom I removed from my presence.
2nd samuel 7:12-15
We Catholics take this to mean that when the Messiah comes he will establish God's Church the Eklesia on earth and the Messiuah shall come to rule over that visable Church and that the kingdom alluded to is the Kingdom of heaven which Christ proclaims in the following new testament texts.
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My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day.
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But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,
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he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.
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God raised this Jesus; of this we are all witnesses.
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Exalted at the right hand of God, 6 he received the promise of the holy Spirit from the Father and poured it forth, as you (both) see and hear.
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For David did not go up into heaven, but he himself said: 'The Lord said to my Lord, "Sit at my right hand
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until I make your enemies your footstool."'
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Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified."
Acts of the Apostles, Chapter 2 29-36
2 For to which of the angels did God ever say: "You are my son; this day I have begotten you"? Or again: "I will be a father to him, and he shall be a son to me"?
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And again, when he leads 3 the first-born into the world, he says: "Let all the angels of God worship him."
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Of the angels he says: "He makes his angels winds and his ministers a fiery flame";
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but of the Son: "Your throne, O God, 4 stands forever and ever; and a righteous scepter is the scepter of your kingdom.
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You loved justice and hated wickedness; therefore God, your God, anointed you with the oil of gladness above your companions";
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and: "At the beginning, O Lord, you established the earth, and the heavens are the works of your hands.
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They will perish, but you remain; and they will all grow old like a garment.
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You will roll them up like a cloak, and like a garment they will be changed. But you are the same, and your years will have no end."
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But to which of the angels has he ever said: "Sit at my right hand until I make your enemies your footstool"?
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Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?
The Epistle Attributed to St. Paul to the Hebrews
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5 Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, Meek, and riding on an ass, on a colt, the foal of an ass.
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6 He shall banish the chariot from Ephraim, and the horse from Jerusalem; The warrior's bow shall be banished, and he shall proclaim peace to the nations. His dominion shall be from sea to sea, and from the River to the ends of the earth.
The book of Zecheriah, Chapter 9 verse 9-10
This we believe is a fortelling that the Messiah will not be a man who is leading an army into jerusalem. This messiah shall be but a simple man with a great task ahead of him and is King of all of the earth not just Jerusalem. We see in the Gospel according to St. Matthew that the Messiah is Christ, born of a simple family, is the son of god and proclaims a message of peace for all mankind.
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6 After he had said this, he proceeded on his journey up to Jerusalem.
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As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.
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He said, "Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.
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And if anyone should ask you, 'Why are you untying it?' you will answer, 'The Master has need of it.'"
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So those who had been sent went off and found everything just as he had told them.
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And as they were untying the colt, its owners said to them, "Why are you untying this colt?"
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They answered, "The Master has need of it."
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So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount.
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As he rode along, the people were spreading their cloaks on the road;
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and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen.
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They proclaimed: "Blessed is the king who comes in the name of the Lord. 7 Peace in heaven and glory in the highest."
The Gospel According to St. Matthew, chapter 19, verses 28-38
1:21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins." 1:22 All this took place to fulfill what had been spoken by the Lord through the prophet: 1:23 "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us."
Now the verse that most people use to cite that Jesus is not the Messiah is the fact that the person who is the Messaiah shall be called Immanual. At first glance this actually looks like the cynics silver bullet. But looking more closely at it actually is a fullfillment of prophecy.
As we know the name Immanuel means "God with Us". Ancient Hebrews believed that he will named Immanuel. If you look at the prophecy, it says that "they shall call name him Immanuel." But it's not the only place where the name Emmanuel is used. There are two key places where the name Immanuel is used in the book of Isaiah.
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4 Because this people has rejected the waters of Shiloah that flow gently, And melts with fear before the loftiness of Rezin and Remaliah's son,
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Therefore the LORD raises against them the waters of the River, great and mighty (the king of Assyria and all his power). It shall rise above all its channels, and overflow all its banks;
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It shall pass into Judah, and flood it all throughout: up to the neck it shall reach; It shall spread its wings the full width of your land, Immanuel!
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Know, O peoples, and be appalled! Give ear, all you distant lands! Arm, but be crushed! Arm, but be crushed!
Isaiah, 8:6-8
Most people don't recognize this one. This one is in reference to some flooding of the river Shiloh. Notice that the prophet says Immanuel. The prophet is telling the hebrews not to wory for God is with them. The name Immanuel refers in this case to the people of Israel.
The second important place where the name Immanuel is used in verse 10 in the same chapter,
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5 Form a plan, and it shall be thwarted; make a resolve, and it shall not be carried out, for "With us is God!"
Again Immanuel is in the connotation of that idea of hope beyond all hopes that God does not abandon his people and cares for each and every one of us.
So when Christ is born it is a fulfillment of scripture becuase the Messaiah has been born as he his God the Son born into human flesh and is with is in his life,death, and resurection as he was for the nation of Israel.