That's brilliant, sir. Mind if I sig that?"He incarnates himself to sacrifice himself to himself to appease himself and make himself lift a curse he himself put on humans."
Richard Dawkins - The Root of All Evil?
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Most certainly, though I think it was Mike who said something along those lines originally.Anguirus wrote:That's brilliant, sir. Mind if I sig that?
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Is it really a sacrifice if you don't give it up but just put it away for a while and then take it back?NecronLord wrote:Heh. Not a problem.
The best way to put that is: "He incarnates himself to sacrifice himself to himself to appease himself and make himself lift a curse he himself put on humans."
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there is no god - there is no devil - there is no heaven - there is no hell
live with it
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Somehow that doesn't have the right ring to it - "Jesus hurt for us!"Magnetic wrote:Apparently it is because of the pain involved.Jawawithagun wrote: Is it really a sacrifice if you don't give it up but just put it away for a while and then take it back?
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Only one way to make a ferret let go of your nose - stick a fag up its arse!
there is no god - there is no devil - there is no heaven - there is no hell
live with it
- Lazarus Long
Only one way to make a ferret let go of your nose - stick a fag up its arse!
there is no god - there is no devil - there is no heaven - there is no hell
live with it
- Lazarus Long
I've been saying this for years. 'Jesus lent a fiver for your sins! And he didn't get it back for DAYS!' Yeah, real impressed. Not to mention the whole situation was manipulated for the showmanlike grandstanding 'death on the cross'. More like reality TV than real sacrifice. 'No incarnate gods harmed in this sacrifice'.
Here's a reply regarding the 'short period in Hell'.
Now some might say Christ's sacrifice has less meaning because he was resurrected three days later, and restored, having conquered sin and death. The problem with this view is that it makes his resurrection seem like a selfish act, meant only for himself, and to bring relief to himself from what he suffered when he died and as well, the very state of death he entered into.
The truth is his reusrrection contains the eventual hope of all mankind being resurrected and reconciled back to God.
This is why Christ's death and resurrection are so paramountly equal to each other in their importance. His resurrection expanded and sealed the meaning of his sacrifice on the cross.
If Christ had not been resurrected, as Paul said, then our entire faith would be in vain. Without the resurrection, Christ's death would have borne little meaning in the long run, as mankind would continue to die. And as well...Christ would still be dead too.
So you see...the cross conquered sin, while the resurrection conquered death.
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It is more of a masochistic and/or foolish act.Now some might say Christ's sacrifice has less meaning because he was resurrected three days later, and restored, having conquered sin and death. The problem with this view is that it makes his resurrection seem like a selfish act, meant only for himself,
This is not comprehensible. There is no relief in the act, however, there is no permanant sacrifice. The Christian myth is closer to Jesus going through a lot of pain (and remember, if he is the father, as in the trinity belief, his will is not subordinate to his father's and he can just wave his hand and make everything better. It's not a sacrifice so much as a sham of a sacrifice, showmanship, not necessity is the motive.and to bring relief to himself from what he suffered when he died and as well, the very state of death he entered into.
He could, if both the same being as the Father, and omnipotent, have just said 'everyone can be reconciled' without a meaningless sham of death. Similarly, he could have demonstrated his conquest of death by having Peter slit his throat, and then come back to life, no? Instead he supposedly chose a highly violent method, simply to make it more appealing. Despite this, there is no sacrifice involved, because nothing was lost or given up, except of course, time.The truth is his reusrrection contains the eventual hope of all mankind being resurrected and reconciled back to God.
What sacrifice? He lost nothing, he just self-harmed for a while.This is why Christ's death and resurrection are so paramountly equal to each other in their importance. His resurrection expanded and sealed the meaning of his sacrifice on the cross.
It still doesn't, except as drama, because he has no reason to do so. He could wave a hand and conquer death and sin, no?If Christ had not been resurrected, as Paul said, then our entire faith would be in vain. Without the resurrection, Christ's death would have borne little meaning in the long run,
And why did he need to do it? This is proletysing, it does not answer the necessity, or rather, lack thereof, of the act, nor does it change the fact that it is not a sacrifice, but a highly engaging and needlessly violent play to go with the actual act, which, being omnipotent, Jesus could have achieved with no effort or suffering whatsoever.as mankind would continue to die. And as well...Christ would still be dead too.
So you see...the cross conquered sin, while the resurrection conquered death.
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In summation, what Jesus gave up for our sins was three days of his time, assuming of course, he is supposed to experience time as we do. As well as this, he essentially flagellated himself for a while.
Doesn't sound nearly as impressive as 'Jesus died for our sins' does it?
Doesn't sound nearly as impressive as 'Jesus died for our sins' does it?
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Back on the topic of the BBC program - I'm partway through watching it right now, and I had to pause it partway through to laugh when Dawkins said to the evangelical American pastor, "It reminds me of a Nuremberg rally. Dr. Goebbels would have been proud."
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It's not on my usual source for these things. Can you PM me with info on how to get it?
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'The Root of all Evil' episode 2 'The Virus of Faith' is on tonight at 8pm on Channel 4 Brits set your videos if you're going out.
Here's the blurb for tonights episode from the Radio Times:
Here's the blurb for tonights episode from the Radio Times:
Radio Times wrote: Two-part series in which evolutionary biologist Professor Richard Dawkins presents God as an extremely unpleasant fictional character and suggests that religion is nothing more than a cause of pain and conflict. In the second part, Dawkins explains how religious faith acts like a virus which is particularly virulent to the young. He tackles the rise of faith schools in Britain and argues that religious education saddles our children with evident falsehoods and an inflexible moral outlook.
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