Question about logic
Moderator: Alyrium Denryle
Question about logic
I'm in a debate with someone else on another board, and he is stating that a certain character has an ability which can block attacks from omnipotent beings.
Of course I said that is impossible, and the beings it blocks must not be truly omnipotent.
However he says that the writer had explicitly said that the God in that universe was omnipotent, and that the character in question had an ability that could block omnipotent attacks.
What would be the correct answer here?
Should a logical impossibility be allowed because it is explicitly defined as being allowed by the writer?
Of course I said that is impossible, and the beings it blocks must not be truly omnipotent.
However he says that the writer had explicitly said that the God in that universe was omnipotent, and that the character in question had an ability that could block omnipotent attacks.
What would be the correct answer here?
Should a logical impossibility be allowed because it is explicitly defined as being allowed by the writer?
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I believe that in situations like this, writer's intent doesn't hold up compared to in universe observations.
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That we dying younger hiding from the police man over there
Just for breathing in the air they wanna leave me in the chair
Electric shocking body rocking beat streeting me to death"
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"I think it’s the duty of the comedian to find out where the line is drawn and cross it deliberately."
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It's logically impossible, but it's observed. Observation > random claims by the author. The observation is something that very clearly happens, even if omnipotence is stated by the author.OmegaGuy wrote:Well the in - universe observation is that the character can block omnipotent attacks, because it is directly stated in - universe. However, it's logically impossible.
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Bah... sorry... I'm being a dumbass. I thought the question pertained only to that universe...
The observation reveals that the God in that universe isn't omnipotent, because he's actively contradicted, and a being that truly is capable of anything is also capable of overcoming any bariers against him, so his claim that the God in the book is omnipotent is wrong.
The observation reveals that the God in that universe isn't omnipotent, because he's actively contradicted, and a being that truly is capable of anything is also capable of overcoming any bariers against him, so his claim that the God in the book is omnipotent is wrong.
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Well, yes, but that doesn't necessarily apply to all situations. It might just apply to the situation with this one fellow's ability to repel omnipotent attacks. But it's up to your oponent to justify the god's power, because you've already shown that the god can't be omnipotent by virtue of being contradicted, no matter what the author said.OmegaGuy wrote:And that means a true omnipotent being from a different universe would be able to do what that universe's God couldn't do, right?
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Like I said above, observation trumps the claims by the author. The God is observed being contradicted, and omnipotent beings by definition can't be contradicted, so both he and the author are wrong about the God being omnipotent.OmegaGuy wrote:His only justification is that it is stated in - universe that the god is omnipotent.
I think a thread came up like this once before with Freddy Krueger. In someone's dream, Freddy is basically written as one big No Limits fallacy. You can't 'outdream' him, because he is supposed to sort of own the dream world. Nobody can dream up something bigger than he can deal with (ultimately), so yes, that's a No Limits fallacy, but that's also the story.
Anyway, I guess you can't really debate using some character like that because he doesn't follow logical rules.
Anyway, I guess you can't really debate using some character like that because he doesn't follow logical rules.
True omnipotence is inherently self-contradictory; therefore, the author is incorrect. If you really want to give him his omnipotence, though, never mind the contradictions, then you could perhaps have the godlike being holding back; after all, it is a "power" to modulate your attacks.
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You can if its not logically consistent.OmegaGuy wrote:He says that "If it's stated directly in - universe, then it's right, and since you're not the writer, you can't say it's wrong."
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That won't work here, this supposedly 'omnipotent' god actually fears Dark Schneider because he can't destroy him.Surlethe wrote:True omnipotence is inherently self-contradictory; therefore, the author is incorrect. If you really want to give him his omnipotence, though, never mind the contradictions, then you could perhaps have the godlike being holding back; after all, it is a "power" to modulate your attacks.
Then he's not omnipotent. It's as simple as that; all you have to do is reason by contradiction as follows:OmegaGuy wrote:That won't work here, this supposedly 'omnipotent' god actually fears Dark Schneider because he can't destroy him.Surlethe wrote:True omnipotence is inherently self-contradictory; therefore, the author is incorrect. If you really want to give him his omnipotence, though, never mind the contradictions, then you could perhaps have the godlike being holding back; after all, it is a "power" to modulate your attacks.
- Suppose this god is omnipotent.
- Then, given any ability, he possesses it.
- The ability to destroy Dark Schneider is an ability.
- Therefore, this god possesses it.
- However, it is not the case this god possesses that power.
- We have reached a contradiction; our initial assumption must be incorrect.
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There is one problem -- the scope of the author's statement that God is omnipotent. That is, God may be omnipotent in respect to everything but Dark Schneider. Is there an exact quote, with context? It could be that he was excluded elsewhere in the conversation.
Alternatively, if the statement was given by the narrator of the book, then it is pretty clear that this narrator is a fallible narrator. This is not a very common literary device, but common enough that it should be taken into account.
Alternatively, if the statement was given by the narrator of the book, then it is pretty clear that this narrator is a fallible narrator. This is not a very common literary device, but common enough that it should be taken into account.
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Yet another obvious problem with scope is that just because a being is omnipotent does not mean every action performed by that being must be ineludible and undefeatable. In fact, an omnipotent being must be capable of less than overwhelming attacks in order to be truly omnipotent in the first place. Whether or not this was the case here would be dependent on the context of this event (and of course the trustworthiness of the narrator).
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