Civil War Man wrote:Xuenay wrote:In other words, it all depends on how you want to interprete it, the sacred texts themselves don't say anything conclusive.
Exodus 34:12-14 wrote:Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
But ye shall destroy their altars, break their images, and cut down their groves:
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
So according to Exodus, God's followers are explicitly ordered to kill anyone who does not follow their beliefs.
Yes. And those bits were most likely used them to sell the war for the people during the Crusades (though they don't say anything about Jerusalem in particular, and they would have been just as valid excuses for war had the Holy City never been captured). Yet the modern Catholic Church - or any other major Christian denomination that I'm aware of - does not advocate killing non-Christians. In fact, I have a feeling that the churches
oppose the thought. Yet it explictly says in Exodus that all non-believers are to be killed.
Guess it all comes down to interpretation again, then. Interpreting things in a way that happens to sell.
Darth Wong wrote:This is the oldest and lamest religious apologist bullshit argument in the book. If the scriptures tell you to love your neighbour and kill the heretics, you assume that the two statements cancel out. They don't. If half the people follow the former message and half the people follow the latter (leaving aside the people who creatively find ways to reconcile both), you have still created millions of fanatics. Or is that too complex for your stunted imagination to grasp?
Darth Wong wrote:Your logic is a joke. You're assuming that positive and negative sentiments in a document cancel out to become neutral in each individual follower, when in fact some people will hew to the positive, some will hew to the negative, and some will find a way to kill the heretics and say that they're loving their neighbours. This is demonstrable in practice. And the religion has the effect of giving divine blessing to those who follow either path, thus strengthening their conviction that they're doing the right thing.
Right... so first you say that there's a good reason to blame the Inquisition on religion because the religion says you should act like that, then you admit yourself that it
doesn't say anything definitive and it depends on the person and the Church leadership of the time (who'd have had an interest in using the bloodthirsty interpreation) how it's finally interpreted? (Not to mention that it takes a bit of a stretch to turn "kill non-believers" into "kill Christians with a different interpretation".)
You talk like this'd be an inherent flaw in religion itself, but
anything can be interpreted with a good or bad meaning. The Theory of Evolution would be a good analogue. You can interprete it to be what it is, that is to say, an explanation of how things have evolved with no moral implications. Or you can turn it into Social Darwinism, saying that oppressing and killing part of the population is simply weeding out the weak and helping mankind evolve. Yet nobody claims (as they shouldn't) that the Theory of Evolution in itself caused human suffering, it was just used that way. Just as the ultimate origins of the Inquisiton were elsewhere.
Darth Wong wrote:The fact that A causes B is not refuted by showing that C can also cause B, moron.
Hmm... alright, point conceded. The Crusades were
partially the fault of religion.
Ravencrow wrote:Might I also point out to you, that nowhere in the bible does it say "hate the sin, not the sinner". How can you say that the "bible says" when it does not say such a thing?
*shrug* Okay, the bits about casting the first stone and turning the other cheek, then. Wasn't sure about the 'hate the sin' bit, but those two I know for sure are Biblical.
Rye wrote:Xuenay wrote:
In other words, it all depends on how you want to interprete it, the sacred texts themselves don't say anything conclusive.
Is there a single educated biblical scholar
in the world that supports what you just said, like with linguistic explanations and relation to historic symbolism? A single one that goes "okay, this entire collection of books is totally lost to antiquity, and it can mean whatever you want it to mean" ?
Why on Earth would you spout such obviously fraudulent and ignorant bullshit?
...you're kidding, right?
You didn't look around you and notice that there are
lots of different Christian sects with slightly different interpretations of the Bible, did you? The main ones being, say, such insignificant divisions like the Catholic Church, the Protestant Churches and the Orthodox Church? Or you haven't noticed that the interpretation of the Bible has
changed over time, and it's no longer the same as it was in the Middle Ages?
Even my act of writing these words doesn't mean anything conclusive, they will probably be read and misunderstood in some bizarre, convulted way again. Meaning is always ultimately given by the reader, that's a fundamental property of the
world. It doesn't need the opinion of a Biblical scholar to support it. Duh.
Darth Wong wrote:I'd also like to hear the part where the Bible contradicts the parts about accepting like a child, obeying the prophets mindlessly, not asking too many questions, not thinking critically, etc. Because it never contradicts that shit.
I thought we had left this topic already? But if we're talking about religion in general and not in the context of the Middle Ages again, I've already admitted that in some situations and interpretations religion can have bad sides.
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