What is meat good for?

SLAM: debunk creationism, pseudoscience, and superstitions. Discuss logic and morality.

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Gigaliel
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Post by Gigaliel »

Dooey Jo wrote:Is there anything else in the whole world that behaves the way the pro-transfer people say the mind works? Not even computer software works like that (disregarding that the brain is in fact not a computer running software); cloning an instance of a program would only make them functionally the same, but they will still have unique process IDs, or running on physically different computers, or whatever. I can think of only one thing that is supposed to work that way; a soul that follows the mind it's bound to. It seems to me that this debate has deeply religious overtones, especially as it goes exactly the same way every time it's brought up, with the pro-transfer people only coming up with different analogies to say the same thing over and over, with no new reasoning or evidence.
I was under the impression that the pro-transfer side was mathematical in nature in that if Jim's brain runs its 'mind software' like A and we copy A to a computer while instantly ending the brain's existence, copy A will be mathematically equivalent to Jim. Of course the physicality argument points out that it will still be a copy as the original meat is dead. However, for the copy's consciousness was only interrupted in a manner that is, subjectively, like sleep. To the outside world it could be Jim secretly typing things in another room in terms of accuracy.

This seems to lie where the opinion lies: do you consider yourself some kind of software that can exist independently of your brain and thus be cut and pasted elsewhere or that the destruction of the brain eliminates you. I lean to the former myself as I don't really ponder philosophical implications of moving software from computer to computer and the brain -is- a computer, if a buggy and poorly understood one.

Of course the latter analogy does give you a way to tell a copy from the original even then, but for all practical purposes the subjective consciousness of the surviver is uninterrupted and by the software definition, alive and 'equivalent' to the original.

It's not a 'soul', it's more like saying the contents of a book and an e-book of the same novel are identical. Physically, no they aren't. However, if the text is what matter in defining a novel, then information wise, yes they are. It's not a soul as much as information. To go back to the software, yes you can say the programs have different locations or on a different computer, but the programming/information the program is running is identical.

This seems similar to Wong's life process argument in that even if all atoms are changed there is still a process occurring. The pro-transfer argument would limit this process to the information representing the mind being created by neurons firing in the brain. Since I don't think neurons EVER stop firing, saying that constitutes a human being isn't that much of a stretch. Of course, if a scan could occur while the subject was cryogenically frozen so neurons did stop firing or a person could be awakened from such a state, information would have just as much validity.

I'd certainly prefer the whole nanomachines in my head gradual build-up since it makes me feel better (and would probably be cheaper), but I see know reason to deny myself more life if I can transfer my software to a computer, if only for friend's and family to have a me/a perfect copy to talk to.
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Post by AniThyng »

How can it possibly be the same as the interruption caused by sleep as opposed to death?

I'm not seeing how it would be so - "unconscious" and "dead" are two very different states of brain activity.
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Post by Surlethe »

Kuroneko wrote:As was previously discussed pages ago, whether or not the function of one physical substrate was interrupted has no bearing on this issue. According to your position, instantaneous replacement of all neurons with functionally equivalent ones is fine, except in cases where consciousness is interrupted. But if consciousness can be interrupted (say, cryogenic freeze or other hypothetical forms of stasis, or simply deep but temporary coma) without damaging personal identity, how is it that when we put combine both of them we get a new person? Consciousness does undergo a "discontinuous translation" in that case, if I understand your criterion correctly.
By "discontinuous translation", I mean simply a movement of the physical entity which is discontinuous. Replacing the physical substrate does not involve this discontinuous motion; neither does interrupting consciousness.
Either the physical substrate (the physical brain) is somehow important to personal identity per se (i.e., separately from its function in producing consciousness), in which case neural substitution is unacceptable even if the substitutes are functionally equivalent, or physical continuity is irrelevant. You seem to want to have it both ways.
Why couldn't its function of producing consciousness be responsible for the importance of physical continuity?
Surlethe wrote:How can a non-brain-transplantation transfer be physically continuous?
I think a better question would be: why must it?
Given that consciousness is produced by some sort of physical entity, to transfer consciousness from one physical entity to another without an intervening physical discontinuity is impossible.
Surlethe wrote:In this case, A~{B,C} implies that physical continuity is still necessary.
Mere psychological continuity seems with this identity interpretation seems sufficient.
Psychological continuity does imply that A~{B,C}, but then psychological continuity also implies physical continuity.
Surlethe wrote:While physical continuity is intuitively satisfying in every case, A~{B,C} leads to the counterintuitive notion that if I copy myself into a computer, the situation in which I find myself is equivalent to that of a personality in a person with multiple personalities. Is there a compelling reason to accept counterintuitive conditions instead of intuitive ones?
Well, since it is logically implied by your statements in the previous posts, I suppose it's at least as compelling as that.
Only in the case where consciousness undergoes an amoeba-like fission and remains in the same physical entity.
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Post by Gigaliel »

AniThyng wrote:How can it possibly be the same as the interruption caused by sleep as opposed to death?

I'm not seeing how it would be so - "unconscious" and "dead" are two very different states of brain activity.
The keyword was 'subjectively', since getting knocked unconscious, sleeping, and some sci-fi example like cryogenic brain death (the most extreme kind) all involve an interruption of consciousness before starting again.

Physically, no of course not. But from a person's perspective of 'waking up' in a computer would not be different from going under for an operation and waking up elsewhere. This applies to the mental continuity argument. Now if the original is destroyed instantly before any change in the pre-scan brain's information, you could safely say that you've been cut and pasted into a computer in a very loose fashion. As opposed to copy and pasted, which has the whole weird fissioning argument.
For reference: (* = aware, _ = not)

An Operation: Brain-******_____****

A brain transfer:
Brain-******____
Computer-_____*****
Since consciousness is the information of firing neurons and only the substrate is being changed I see no problem. Now, the original body would have zero brain activity and merely be a frozen brain state, preferably. Given that it would technically be 'dead' and the 'copy' whose consciousness logically follows from the dead one's would most likely have 'rights' for what to do with it. Of course one of those could be to turn the brain back on and have two versions running around. But possibility != life as any abortion debate knows, so this would not be compulsory.

This does assume an information base for consciousness, but I don't think anyway disagreed with that?
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Post by Darth Wong »

Seggybop wrote:What about present cases where patients "die" but then are later medically revived? In these cases, the process of life appears to have ceased, but then is resumed later.
"Death" in that case is not the cessation of all life processes in the subject organism. It is merely the temporary stoppage of one particular organ in the body (the heart).
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Post by Adrian Laguna »

Darth Wong wrote:Not only is that assumption unwarranted, it is demonstrably false. After all, when you die, all of the atoms in your body are still there. The physical object is still there. But you're still dead, because the process of life has stopped. Life is indisputably a process.
And suddenly I find myself warming-up to the idea that a slow replacement of one's perishable neurons for unperishable ones would not kill the individual in question. The process of life would continue, thus arguably the person remains the same. Though there is still the issue that the process is continuing through different means, or even that because the means are different, the process is not the same. Still, looking at life, and thus sentience, as a process opens up the possibility of non-lethal cyberization.
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Post by AniThyng »

Gigaliel wrote: The keyword was 'subjectively', since getting knocked unconscious, sleeping, and some sci-fi example like cryogenic brain death (the most extreme kind) all involve an interruption of consciousness before starting again.
But is the interruption of consciousness caused by *sleeping* the same as the interruption caused by the cessation of brain activity due to *death*? I agree it may well be no difference for an outside observer, but for the person in question, I'm just not seeing it.

But maybe this is just too "deep" for me and i'm missing the point.
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Post by Darth Wong »

Once again, brain activity does not cease the moment your heart stops beating. One of the reasons they can resuscitate people after cardiac arrest is that the brain is still functioning. Once the brain dies, the person is just a meat sack.
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Post by Seggybop »

Dooey Jo wrote:When has this happened, exactly? If you're referring to the concept of "clinical death", that only means cessation of circulation and respiration.
Doesn't brain activity also cease after about 40 seconds of cardiac arrest? Doesn't this commonly happen in patients who go into artificially induced clinical death with hypothermia for heart surgery? If I'm mistaken there, you can treat what I said as hypothetically. I do no for sure that some other animals can resume normal activity after freezing solid (certainly no activity) but I don't know if that is relevant to humans. I would think it would be, since something like a frog probably still has some level of awareness.
Why would resuming a consciousness put "on hold" be the same as creating a totally new one with identical characteristics?
If you have a dead body with no consciousness inside it at all, and you reactivate the body, a consciousness is then formed where there wasn't one a minute ago. "On hold" would be more like someone sleeping where they're still minimally aware, but I'm talking about no consciousness at all. Of course, since this seems untestable, it's idle speculation.
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Post by Darth Wong »

I don't believe brain activity completely ceases. Nevertheless, let's invent a hypothetical where you're certain that you have absolutely zero brain activity: imagine some kind of cryogenic freeze for example. Then you resuscitate the subject: is it the same process?

Well, to take the computer analogy, if you suspend a process and then resume it, it's still the same process. It has the same process ID and everything. But if you save its working data to hard drive, reboot the machine, and then start a new process with the same working data, it's not the same process.
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Post by Beowulf »

Darth Wong wrote:I don't believe brain activity completely ceases. Nevertheless, let's invent a hypothetical where you're certain that you have absolutely zero brain activity: imagine some kind of cryogenic freeze for example. Then you resuscitate the subject: is it the same process?

Well, to take the computer analogy, if you suspend a process and then resume it, it's still the same process. It has the same process ID and everything. But if you save its working data to hard drive, reboot the machine, and then start a new process with the same working data, it's not the same process.
Ok, so lets take the process, hibernate the entire computer, stick the data into a virtual machine, running on another computer, and then resume the hibernated computer. It has the same process ID and everything.
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Post by Darth Wong »

Beowulf wrote:
Darth Wong wrote:I don't believe brain activity completely ceases. Nevertheless, let's invent a hypothetical where you're certain that you have absolutely zero brain activity: imagine some kind of cryogenic freeze for example. Then you resuscitate the subject: is it the same process?

Well, to take the computer analogy, if you suspend a process and then resume it, it's still the same process. It has the same process ID and everything. But if you save its working data to hard drive, reboot the machine, and then start a new process with the same working data, it's not the same process.
Ok, so lets take the process, hibernate the entire computer, stick the data into a virtual machine, running on another computer, and then resume the hibernated computer. It has the same process ID and everything.
You do understand that the whole point of an analogy is to illustrate a SPECIFIC point, rather than being equal on every conceivable point of comparison, right? The point was that suspending something is not the same thing as stopping it completely and then starting up a duplicate.
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"you guys are fascinated with the use of those "rules of logic" to the extent that you don't really want to discussus anything."- GC

"I do not believe Russian Roulette is a stupid act" - Embracer of Darkness

"Viagra commercials appear to save lives" - tharkûn on US health care.

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