Buddha wrote:Darth Wong wrote:Separating religion and organized religion is like separating eating and shitting. If you do the former, you will eventually get the latter. It's just a matter of time.
I believe that organization within a religion is a necessary evil and one that is meant to keep order and adherance to principles of the religion.
It's a major tenet of MY religion that if you need coercion to stay within the boundaries of the religion you're better off going to another one.
Darth Wong wrote:Monks who follow the many rules and keep their vows are keeping order with the system. It also means managing dicipline and norms and dealing with those who break those norms. That is how organization works to keep those who do not obey rules and regulations by enforcing those rules.
And coerced "order and adherence to principles of the religion" are good things ... why?
Yeah - why is coercion a good thing?
If a religion is so inherently superior why do you have to force people to adhere to it? If it's so wonderful why don't people just flock to it of their own accord?
Darth Wong wrote:Without organization you allow for people to come in and corrupt a belief structure by interpreting it the way they see it..
And that would be a bad thing ... why?
Yes, why is that a bad thing? Isn't that how we get different sects anyway? It's just that in a religion like Tibetan Buddism someone with a different approach is suppressed (sometimes ruthlessly) unless they can win over sufficient worldly force to survive.
My current religion EMPHASIZES personal interpretation. We also do not have paid clergy, no one makes a living by conducting services, seeking tithes, or otherwise preying upon the community. You are clergy
in addition to supporting yourself as a lay person would. In fact, there is little distinction between lay and clergy, no central authority, and a whole lot of arguing - but from my viewpoint that's
good because it keeps the thing DISorganized and prevents any faction from asserting coercive control over others. Not that we don't have problem children - any group of human beings will have those - but none of them are living in million dollar mansions or getting about in private jets supported by donations from poor people who really can't afford to bleed money for religion.
Neither you or Broomstick has successfully shown what's wrong with the analogy; if you have one, then the other is inevitable. Every organized religion started life as a disorganized one, often in stark opposition to existing organized religions. But once you codify your beliefs, write them down, and declare that X is legitimate but Y is not, then you are already laying the foundation for an organized religion whether you admit it or not.
As I said, I don't want to turn this into a debate about MY religion, thus I haven't tried to come up with another analogy though I may have to depending on how things go.
As I stated above, though, my religion
does not have a central authority or a definitive text a.k.a. "Bible". Everything is open to argument, interpretation, modification, and you are
supposed to question (although not everyone does, see above comment about problem children). If you decide to leave you are not damned to any sort of hell, and forbidding proselytizing is one of the very few fairly strong mandates.
And while every
organized religion might have started as a disorganized one, not every disorganized religion ever becomes organized - many versions of animism and
genuine shamanism have never been written down or "codified", and while many things are passed from teacher to student there is, again, no central authority to bring the hammer down on dissent. Of course, since many people define religion as an Abrahamic monotheism there is a tendency to overlook such belief systems.
The solution to the sins of organized religion is science and logic, not repeating the cycle of overthrowing organized religions with new competitors.
And science and logic have the effect of turning a lot folks in my religion into quasi-secular spiritualists. A lot of us recognize that religion provides emotional support, particularly in times of crisis, but if science contradicts a mythic story then the facts win. I've long said that the reason I still claim religion is because it can serve
emotional needs that logic can't - an example is mourning rituals, where the rituals of a religious mourning can provide a means by which people express their grief in a somewhat controlled manner, and may even spell out the obligations of a community towards the mourning. These are not bad things - and arguably secular customs could serve a similar purpose. I'm
not the sort that believe atheists observe no holidays, feel no grief, do not wish to celebrate weddings and births. How you conduct your emotional life is YOUR business, not mine, and that includes whether or not you include any form of spirituality.
One reason I avoid debating religion in regards to my specific beliefs is that there is such a bias towards defining religion as something monotheistic, Abrahamic, centralized, and organized that I'd have to spend several thousand words delineating the differences between what is commonly defined as "religion" and my own belief system. Nor do I wish to debate that my system is better than any other, including a
lack of any religious belief or practice, because of the following:
1) It's skirting the edge of proselytizing as some of us define it - and as I said, no-seeking-converts is one of the few things we agree on pretty widely.
2) Since we have no central authority (and that's delibrate - we're are consciously trying to keep it that way to avoid the negatives Mike listed. Yes, it's an experiment and no, we don't know if we'll succeed long-term) a lot of stuff is much fuzzier than the logical types prefer. Sorry, that's the way it is, sometimes ambiguity exists.
3) We make no claim to superiority anyway. If you don't like our system go to one that suits you. You can stay in our realm as long or as little as you like. All we can say is this works for us - if it doesn't work for you please find something else that does, with our blessing.
4) There are aspects of my belief system that are in the form of a mystery cult or secret society. Although there's a lot of information out there, I can't talk specifics in my case unless you're initiated - and as far as I know no one on SD.net is (although a spouse of one person is). So, for example, I could freely discuss initiation rituals til we're all blue in the face, but I can't discuss
my particular initiation in open forum. You may or may not agree with why, but I
did make a promise and as far as possible I keep my promises, even when it's not terribly convenient to do so. I'm just that kind of person. Now, there's actually
no requirement that you
actually believe any of the stuff required to be absorbed prior to initiation but, frankly, I doubt very much that anyone here will want to take on the minimum year-and-a-day coursework, particularly when every five minutes they're muttering "Who believes this shit?"
I would be happy to
discuss my belief system with those interested (to the extent that I can do so publicly) but I see no point in
debating about it in a largely atheist community. If your lack of spiritual beliefs works out for you then I am somewhat obligated NOT to argue you away from that viewpoint.