thejester wrote:Again, he did not make the decision to use slave labour. He had no control over its use.
Really? The same applies to a KZ guard, as I said. And in the "good Nazi guard" thread it was shown that being an executioner is not the moral course of action. As for legalism, the NMT and subsequent trials did not exempt people from responsibility even if they "did not make decisions' but merely executed them.
thejester wrote:He could have lodged a protest that would have done fuck all, because slave labor and brutality against so-called sub humans was a crime throughout the Third Reich, not just the V2 program.
Yes, and industrialist of the Third Reich got an easy slap, but Mittelbau-Dora was far worse than other detainment facilities, it was an incredibly brutal location at which mass murder was perpetrated. Krupps factories also used slave labour, but not all of them were deliberate mass murder centers like Mittelwerk.
thejester wrote:A description that could be applied to millions of Germans, perhaps even the entire nation
No, fuck that idiotic black or white fallacy. The conditions for prosecution are specific, participating in a war crime, i.e. actual extermination of people. Not every single German participated in what was carried out in the East, death camps and slave labour facilities. Needless to remind, war criminals were trialled, and executioners were trialled along with the men who gave orders.
thejester wrote:Similarly, a concentration camp guard could request a transfer out. The comparison also ignores that these men did not simply find themselves in the SS, or the Einsatzgruppen, or torturing prisoners in a KZ - they joined and ended up there in a quite deliberate process.
Really? So dissent and request for transfer out of the SS did not mean severe persecution or death? Tell me about how a KZ guard could have "request a transfer out", or how an SS-man working in the East could have simply avoided participating in total annihilation of humans.
thejester wrote:Braun quite literally found himself suddenly commanded by a sadist who had no compulsion about using slave labour, in an organisation where horrendous crimes were routine and dissent equalled death.
"SS man Franz foung himself suddenly
commanded by a sadist who...". That is true. They had a chain of command. Deserting meant death for desertion, so it was not an option. How a rank and file SS-man was supposed to not participate in crimes if he still followed orders? The same applies to Braun, and many others.
Broomstick wrote:... if every Nazi was executed it would have left Germany pretty much without sufficient able-bodied, educated, and skilled adults to run the country.
What's with the silly B&W fallacies? I never said "kill all Nazis". I said "bring to justice those guilty of war crimes". Do you know that not all the judged war criminals got death? Many got prison sentences. For example Doenitz. A war criminal, 10 years of prison. Etc.
Broomstick wrote:I wasn't referring merely to those arrested (although that was a staggering number in and of itself) but rather everyone who was actually guilty of participating in the various genocides of WWII, or the many war crimes of WWII.
You know, the prosecution does not always mean death. Also, speaking about prosecuting everyone NOT arrested is meaningless - people who can't be arrested due to their running away or somehting, hiding, etc. are out of the question. The question is the ability to prosecute
arrested criminals. Those who are not arrested for whatever reason are unreachable by justice anyway.
Broomstick wrote:What about Japan? They were doing a nice job of slaughtering, too.
Well, they are Germany's spiritual brothers and Aryans of the east and all that. But they never came to a determination to
wipe out - physically annihilate "subhuman" nations completely, which for Germany was a matter of industrialized policy.
Broomstick wrote:Stop pretending Nazi Germany is some special case - it isn't.
It is.
Broomstick wrote:They were very efficient (they were Germans, after all) but that level of atrocity is something EVERYONE is capable of.
The Germans differ from others, because they openly set the physicall annihilation of large, continent-spawning nations as a goal.
Broomstick wrote:We have had plenty of instances since then prove this out: the Killing Fields of Cambodia. Sudan. Darfur. Saddam Hussein gassing Kurdish villages.
Cambodia is the only thing that comes even remotely close to the speed and efficiency of the Nazis. Needless to say, Cambodia is not as efficient and speedy - it took the Khmer Rouge more years than the Nazis to kill fewer people. But an intensity that is comparable, indeed, and in relative population scale as well.
Broomstick wrote:Realistically, it was the annihilation of European Jews
Wait, so Slavs, including Yugoslavs and Poles, are not people? Or they were not slaughtered on a scale quite the same as the Jews were, as part of the GeneralPlan Ost?
Broomstick wrote:And even if you can make the argument the war was just, that the Nazis were that evil, can you still excuse the atrocities done in the name of winning that war? Does winning a just war justify the use of immoral means to achieve that end?
Actually, yes, since I'm an utilitarian. If far minor suffering was used to prevent greater suffering (i'm sure you understand that the total destruction of Eastern European population, which was not far down the road, was far greater suffering, in scale, than Germany's demise which had a PATHETIC civilian death toll, RIDICULOUS and absolutely fucking MERCIFUL compared to what Germany itself did to the nations it INTENDED to destroy, let me fucking explain once again, INTENDED TO KILL, whereas the Allies DID NOT intend to UTTERLY MURDER EVERY GERMAN).
Do you not see a fucking difference? Really hard to grasp yeah?
Yes, the war was conducted in such a way that prevented the Nazi actions, and thus a total annihilation of MORE humans than Germany ever suffered in death tolls. So yes, and I'm sure any utilitarian would agree, strategy and war, with all the warcrimes, and firebombings and shit WAS JUSTIFIED. End of story.
Tell, were Stalin's purges less evil than what the Nazi's did?
They had a lesser scale and did not have the goal of totally annihilating the nations' entire population, but imprison some and scare the others. Therefore, utilitarianism says, they were less evil.
It's actually quite different. You know, keeping your own population in line with an iron hand, with executions and prisons, is a tad different from setting out TO DESTROY HUNDREDS OF MILLIONS OF PEOPLE IN OTHER NATIONS. Get it? It's a TOTALLY FUCKING DIFFERENT THING, both in goals, and results.
How about the people who died during the various crap the Chinese government put them through during the 20th Century?
In absolute scale, the Chinese might be more evil, but seeing as they did not utterly destroy their nations, and did not plan for killing all those people, it resulted from their piss poor managemend and dictatorial abuse, they might be less evil.
Where the Imperial Japanese less evil, what with their "comfort women" and medical experiments on POW's and cannibalism in occupied areas?
Certainly. With all the brutality, Imperial Japanese did not set out to WIPE OUT THE ENTIER ASIA, and get a very good shot at it.
But none of those leadership directly killed all those people. How can you justify killing the leaders but not all those thousands required to actually implement those orders?
Pretty simple, and actually the Einsatzgruppen were not that large.
That's pretty simple really. If you give a criminal order, you hold a greater degree of guilt than the one who implements.
That's the NMT principle, and it was used, hell, it's a general legal principle which has strong justifications behind it, as I'm sure you know and everyone would agree.
I am sorry if it upsets you but the US actually has a history of pardoning the other side in a war.
Yes it upsets me. Those people should have nothing but death, and that's the end of story.
I take it your answer is "no".
Correct. And since you apparently hold the same position, failing to find the reasons for such behaviour, it's something we agree on.