Oh, absolutely - the shabbos goy can do things as a favor but must do them unasked and without compensation.Coyote wrote:And technically, hiring a Shabbos Goy is prohibited.
Yes and no - there is a rationale of sorts for some of this stuff, even if it won't necessarily make a lot of sense to outsiders. Some things are avoided to the point of essentially forbidden because Jews in question don't even want to give the appearance of violating the rules. For example, the prohibition of serving meat and milk together is well known (for God said don't serve the calf in the milk of its mother) but some refuse to serve a mix of fowl and dairy, or even fish and diary, because it might appear to violate the rule to someone not present for the entire preparation of the meal.skeeterpot wrote:Why this obsession with sparks? I realize that light switches can cause small sparks when they open or close, but there are plenty of ways to avoid that sparking. For example, are solid state relay switches okay? They don't produce a spark. Or you could have the switch in a small vacuum-sealed chamber, so there's no air to ionize; these cost somewhere in the neighborhood of $20 apiece.
This is all totally arbitrary, isn't it?
So, while your argument about non-sparking lightswitches is valid on a physics level it may not satisfy some of the most observant Jews to whom those switches are not easily distinguishable from the prohibited ones. Me, I think God should be able to discern the difference, and isn't that what counts? But, as always with religion, there's a social aspect involving people as much if not more than actual concern about God.
As a young boy, that was one of my father's Friday afternoon chores, to pre-tear the toilet paper for use on the sabbath.The Duchess of Zeon wrote: These Jews actually rip off sections of toilet paper in advance of the Sabbath, as pulling sections off of the toilet paper roll would constitute doing work on the Sabbath.
Basically, that is the case with the most observant.Apparently opening the door to your house on the Sabbath is acceptable to them, but ONLY if you are leaving your house to go attend religious services.
Not always - my Orthodox relatives had an extensive collection of sterno-warmed chafing dishes allowing warm food well into the afternoon on Saturday. One of their prize possessions was a very large coffee urn warmed by sterno. But if the sterno goes out no fair lighting again, the food goes cold and you just live with it.They also eat cold food on the Sabbath that is prepared the day before.
Exactly. You either worship or you rest. That is all that you do on the sabbath. The one exception is actions required to preserve life - ambulance drivers and doctors, for example, can perform life-saving work on the sabbath.FSTargetDrone wrote:But now reading that toilet paper is pre-torn and bathing is actually avoided by some, I guess it isn't too far off to say that some believers avoid doing much of anything at all that isn't involved with worship in some way (traveling, etc.)
There is some controversy about that roping off business, apparently, but I'm not conversant enough with the particulars to really explain it much. Apparently, within the roped area some activities are permitted that aren't outside of it, but other Jews say the same rules should apply everywhere.Soldier of Entropy wrote:there is a whole thing with putting a rope around a community so that those who are keeping Shabbat can travel within it... I don't recall what it's called or the particulars.
One thing to keep in mind is that there is not some sort of "Jewish pope" or "supreme council" anywhere. Jews can and do disagree with how to best observe the rules.
That's because in Judaism sex is not bad or dirty. It is supposed to be strictly within marriage, but there's not as much bullshit about sin and guilt surrounding it as in Christianity.On the other hand, there is the somewhat well-known trivia fact that having sex on Shabbat is considered a 'double mitzvah' (though only within marriage)-one for having sex within marriage (or something like that) and another for enjoying Shabbat. If it's unprotected sex, it's a triple, for attempting procreation.
Driving requires the burning of fuel. There's a fire inside the engine.Hunh. That explanation was never given to me during my Jewish education-though I was raised Conservative, not Orthodox. However, that still doesn't explain the 'driving' aspect-how is driving exerting change on the environment?
Correct. Although an exception would be allowed for someone who's health or life would be threatened by not using air conditioning. Jews requiring electrically-powered life support in order to live don't have the machines shut off on the sabbath - preserving life takes precedence.So some don't use air conditioning? Surprising.
It wouldn't surprise me if some do. Most homes won't cool down to dangerous levels in 24 hours anyway, not in most climates. If the situation did become life threatening then the Jews would be obligated to start the heat up again because, again, preserving life takes precedence, but if it's not a threat to life then they just have to deal with it.Still, do they forgo heat in the winter on Shabbat?