Autokrat:
Autokrat wrote:septesix wrote:My two cents: A planned economy will never work as well as a perfect market. This is even assuming that people are all nice and honest and follow the plan to the dot without question.
The reason for so is very simple: In a planned economy, it is required for you to know beforehand how capable each person is, how productive they can be, what they can contribute, etc. And yet just how well do we know ourselves? We might honestly think we are only capable of , say, 1 unit of productivity, when in fact we can easily be pushed for more with the right incentives. Therefore, a perfectly effective market will always (in theory) result in higher productivity and more wealth for everyone involved.
Plus, 'PLANNED" Economy by its very nature cannot account for variables such as innovation and creativity. At best it can hope to incorporate anything new into the master plan as soon as possible. At worst the changes are too drastic and the entire plan had to be abandoned.
I'm not opposing NEP; it was in fact working. I oppose the Five Year plans that followed as well as the horrors created by the Collectivization. Most of all, I oppose the oppression that seems to be a frequent offspring of Communistic regimes. However, I firmly believe in moderate levels of socialism and strong social safety nets. The U.S idea of equal opportunity is just as absurd as true communism.
Do you think that the U.S. was not oppressive for Native Americans, British Crown loyalists, Mexicans, black African slaves, or Hawaiian natives that were its original inhabitants aside from its original citizenry and voluntary immigrants? Does it get a pass for annihilating, expelling, or oppressing them? Of course that misses the fact that poor farmers and laborers (and women) were disenfranchised for much of its early history, and had no political mechanism for consent to the U.S. Constitution which now constrains and limits their political will and activities. Their political consent was no more sought by the rulers of the U.S. than the actual working class or general population was by the Bolshevik Party. Is that just? Are you aware that efforts to resist these intrinsic disparities in formal human, political, civil, or legal rights were opposed at the tip of a bayonet by the government authorities of the United States? Tell me, do you think the deaths, anguish, suffering, extrajudicial torture and deprived liberty of the black slave, the Amerindian, the Crown loyalist, the Mexican, the Hawaiian, the propertyless farm laborer or townsman of the early U.S., the women of the prior to their amendment awarding them the franchise, the poor workers of the Gilded Age, the political dissident or leftist from the Gilded Age until the 1960s, the Chinese in California and the West, the Japanese-American in World War II, the blacks of the Civil Rights Movement, the political activists of the 1960s and 1970s, ad nauseum. Was their suffering less meaningful or poignant than that of the Russian dissident or resister in the USSR? I don't see why. You are aware that substantive free speech rights did not exist in the U.S. until the 1960s, are you not? The Sedition Acts were largely upheld until then, and it was not until the "liberal judicial activism" of the mid-20th Century that the First Amendment (along with much of the rest of the Bill of Rights) was incorporated against the State governments (of course this being the basis of substantive rights, because do you fear harassment by local cops, or the FBI or DEA?).
Of course that's the U.S. Clearly you didn't read the provided link at all, but human suffering, conquest, state theft, slave or forced labor, coercive markets, preferential treatment of elites, political oppression are, though subject to differences in kind, pretty consistent features of statist capital accumulation and economic modernization and development. I do not see any reason in principle why the capitalist states deserve a free pass because they did it before World War I and frequently to subject races or foreign nations, and the Communist Bloc followed afterward and were pretty autarkic about their exploitation. I don't see any reason why "white people with similar names which proceeded my intellectual, cultural, and social institutions" is a pass for the same inflicted human anguish. However, that does not mean I would abandon South Korea for solidarity with some supposedly communist DPRK. Do not red-bait or strawman me, do not reply or smear me with arguments or insinuated positions I do not make.
Autokrat wrote:That being said, the fact that crimes have been committed in the name of imperialism, does not lessen the truth Communism has yet to produce a working state any of us posting here, would want to live in.
Certainly that is true, but most of the states produced by capitalism are miserable as well, and arguably capitalism may require enormous global disparities in development and resource control. That ought to be intolerable to a consistent humanist.
Autokrat wrote:You could perhaps cite China or Cuba as an example that proves otherwise, but I invite you to question the idea of living in a state where the precious right to disagree with the government and debate over matters social and political, has been revoked.
To echo Stas Bush, if I were a poor person, I would suffer less fear of the "structural violence" (to quote Roy) of poverty and the resultant risk of starvation, malnutrition, vulnerability to endemic crime, early death, poor social services, and access to medicine if I were in Cuba or 1980s USSR. I think one requires a basic security in these respects before one's political and social expressiveness is really meaningful or useful (and of course, if I live in a society which intrinsically tolerates such insecurities socially, one questions how useful your political and social formalisms are, if you cannot alter your circumstances already). I would rather be a dirt-poor person in Cuba or the 1980s USSR.
Of course with this reply, you draw a false dichotomy and beg a question. By poising existing Leninist Communism with the best of Liberal State Capitalism you suggest there are only two possible social-economic-political models for an advanced, modern industrial society. That
may be the case, but I do not think it is fair to presume without argument that it is so. Furthermore, it suggest that history has ceased its march and no other alternatives or evolutions yet to unfold. I do not think that is a position which can be supported scientifically either.
Autokrat wrote:Atrocities have been committed on both sides of the political spectrum, but notice something. You are free to speak of how horrific some of the crimes the U.S committed are. A member of the CIA or the FBI is not going to knock on your door at 3 A.M and drag you off to be interrogated and shot or say sent to a prison camp in conditions creating an average lifespan of four months. (Kolyma anyone?)
How were the concentration camps for Filipino Moro rebels during our bloody occupation and subjugation of the Philippine islands? Or for the indigenous Americans? How about conditions for black slaves? How about workers and organizers throughout the Gilded Age? Blacks during Jim Crow? How about the Left during the Palmer Raids? World War I? How about Japanese during the World War II internment? How about the continuous harassment, theft, police attacks, and occasional outright assassinations (Fred Hampton) of the Left through COINTELPRO from the FBI?
Of course in many cases in the above, this was on-going, characteristic American state and cultural oppression against people for who they were when they were born, whereas you gave an example of people oppressed for things they chose to say or do during a particular and extreme period of Soviet state oppression and violence against the population. That doesn't mean they were equivalent or the same, but it is not BLACK and WHITE as you imply.
Autokrat wrote:Were you to try such brazen attacks on the actions of The Party in the U.S.S.R, you could expect the NKVD to make you suddenly and silently vanish, never to be seen again. I imagine you would receive a similar response in China or Cuba and most certainly North Korea.
Try being a black man stirring up public trouble in a town square in Alabama against Jim Crow in 1905. Maybe you'd like to preach your love for a white girl? Try to avoid available trees nearby. This, after all, was endemic and was only 30 years before your horrors that you refuse to compare in the Stalinist USSR.
Autokrat wrote:In terms of your thread, you will forgive me if I place my faith in my professors and the peer reviewed academic sources they have provided me as opposed to the argument of a Communist apologist on the Internet.
You'll excuse me if I think you're red-baiting in order to unread political heresy. You'll excuse me if I think you're looking for a reason to discard inconvenient truths. And lastly, name-calling and the ad hominem will get you nowhere here.
I am not a Communist, by which I ostensibly assume you mean a Marxist-Leninist. I actually reject Leninism entirely as an elitist and anti-democratic movement, and I'm generally opposed to the Marxist tradition in general, though I find some its more libertarian and democratic fringes tolerable, and I think one should read Marx. I am a
libertarian socialist, or classical (that is to say,
socialist)
anarchist. I am actually more or less unwelcome in the local chapter of Students for a Democratic Society because I disputed the local orthodoxy -- what I consider to be Leninist lies and apologetics for state terror and totalitarianism by Trotskyists and even worse, Stalinists. I think genuine socialism died in the USSR when the soviets (nested workers', soldiers', and citizens' councils) were co-opted as instruments of state rule by the Bolshevik Party and the factory committees (shop-by-shop institutions of workers' self-management) were dissolved in favor of production by fiat from Bolshevik bureaucrats by 1918 and the USSR was indelibly on the road to Stalinism by the time of the bloody suppression of the the libertarian Kronstadt Soviet. I think that Mikhail Bakunin (the father of collectivist anarchism) was right when he called the Marxist aim the "Red bureaucracy" and dubbed it "the vilest and most fearful lie of our century." You may disagree with my politics if you wish, but at least have your criticisms be accurate and don't strawman me with positions I would never make. I think there's plenty to criticize about Leninism (and especially the Stalinist subset) but I don't see why it would be economical to make a case which is (however correctly, but not by principle) routinely and reflexively made by mainstream academics and cultural-media producers in the interests of attacking official enemies. I don't think I need to bother denouncing the USSR's crimes, but I do do so when it is necessary (as already mentioned, such as against Leninist ideologues).
In essence, I think your problem is your (apparent) cloying need to find yourself apologizing for one of many varieties of bloody state terror and authoritarianism, rather than rejecting all of them. History is not over, and I think insisting on such a position is like asking "what kind of feudalism is best?" in 1700. No one knew what liberal democracy was yet, there was no example of it. But it was worth experimenting, challenging, and striving for humanist Enlightenment values.