Phx nun saves women's life, excommunicated from church.

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Re: Phx nun saves women's life, excommunicated from church.

Post by Crossroads Inc. »

Gil Hamilton wrote:I wonder what Catholic law says denying life saving medical treatment.

This is asinine, even if you follow Catholic doctrine. Do they teach logic in seminary?

Scenario #1: The woman is given life saving treatment, resulting in the destruction of the fetus. If you take the fetus to be a human being, then there is one death, but one saved.
Scenario #2: The woman is denied life saving treatment and perishes. The fetus at three months is no where near able to survive outside of her uterus and perishes as well. If you take the fetus to be a human being, then there are two deaths.

Even if you take the fetus to be a living human being with the same rights as the mother, Scenario #1 is STILL preferable. Doctors do it all the time, you save the person who is most likely to survive first. That nun didn't support abortion, she supported triage and the church still kicked her out.
You missed one Gil
Scenario #3 The woman is denied life saving treatment and perishes. Bother Mother and Unborn baby go immediately to Heaven!

That is actually the Outcome Bishop Olmstead has said here in Phx. There is no news article of it, but he was heard basically saying: If they both had died they would be in Heaven now.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Flagg »

Zed wrote:
Flagg wrote:
Zed wrote:Bishops are expected to abide by canon law, much like U.S. governors are expected to abide by federal law. A bishop ignoring the law of the Church would be tantamount to a governor ignoring the law of the United States. Would you support a governor doing that?
Governors do that all the time. It's federal law that marijuana be illegal period, yet certain states have legalized its medicinal use. That's called a governor ignoring federal law.
Why aren't they prosecuted?
States rights.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Gil Hamilton wrote:I wonder what Catholic law says denying life saving medical treatment.

This is asinine, even if you follow Catholic doctrine. Do they teach logic in seminary?

Scenario #1: The woman is given life saving treatment, resulting in the destruction of the fetus. If you take the fetus to be a human being, then there is one death, but one saved.
Scenario #2: The woman is denied life saving treatment and perishes. The fetus at three months is no where near able to survive outside of her uterus and perishes as well. If you take the fetus to be a human being, then there are two deaths.

Even if you take the fetus to be a living human being with the same rights as the mother, Scenario #1 is STILL preferable. Doctors do it all the time, you save the person who is most likely to survive first. That nun didn't support abortion, she supported triage and the church still kicked her out.
Aristotelian logic is taught in seminaries across the world.

You have to understand that Catholic morality is deontological rather than consequential. You may want to look up the Principle of Double Effect to understand how a Catholic would approach such situations. In Scenario 1, it's quite likely that the scenario would be acceptable - as long as the killing of the foetus is a side-effect of the treatment, rather than the means of the treatment.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Siege »

PeZook wrote:It may technically not be a punishment, but unless the church oficially recognizes your excommunication, nothing changes in practice.
The Church isn't really in the business of "officially recognizing" excommunications, unless they're the aforementioned ferendae sententiae excommunications declared by an ecclesiastical court (which is a very rare occasion indeed and mostly reserved for heresy, schism, that sort of thing). This is, incidentally, why it's such an asshole move on the part of the bishop--assisting in an abortion nets you a latae sententiae excommunication; there's no need to make a public service announcement out of it because it's automatic. Bishop Olmsted could've just privately informed the nun of this; she could've then chosen to go to a confessional and that would have been pretty much that but no, he had to make a big deal out of it. What a dick.
Last edited by Siege on 2010-05-20 12:17pm, edited 1 time in total.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Siege wrote:
PeZook wrote:It may technically not be a punishment, but unless the church oficially recognizes your excommunication, nothing changes in practice.
The Church isn't really in the business of "officially recognizing" excommunications, unless they're the aforementioned ferendae sententiae excommunications declared by an ecclesiastical court (which is a very rare occasion indeed). This is, incidentally, why it's such an asshole move on the part of the bishop--assisting in an abortion nets you a latae sententiae excommunication; there's no need to make a public service announcement out of it because it's automatic. Bishop Olmsted could've just privately informed the nun of this; she could've then chosen to go to a confessional and that would have been pretty much that but no, he had to make a big deal out of it. What a dick.
This, I can agree with. I wonder why he did it - perhaps as a threat to others?
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Re: Phx nun saves women's life, excommunicated from church.

Post by Gil Hamilton »

Zed wrote:Aristotelian logic is taught in seminaries across the world.

You have to understand that Catholic morality is deontological rather than consequential. You may want to look up the Principle of Double Effect to understand how a Catholic would approach such situations. In Scenario 1, it's quite likely that the scenario would be acceptable - as long as the killing of the foetus is a side-effect of the treatment, rather than the means of the treatment.
That the Catholic church still looks up to Aristotle should automatically damn it.

Anyway, how about you summarize, cause I'm failing to see the difference. The principle goal is to save as much human life as possible. Even if the treatment was giving an abortion, it's still the preferrable scenario, because it saves the life of the mother. If the doctors refuses, and the woman dies, the fetus dies too. From the Catholic view, that's TWO deaths, as opposed to one. Even if the fetus is equivalent to the mother (an extremely questionable claim), saving the mother's life will always be preferable to both dying.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Gil Hamilton wrote:Anyway, how about you summarize, cause I'm failing to see the difference. The principle goal is to save as much human life as possible. Even if the treatment was giving an abortion, it's still the preferrable scenario, because it saves the life of the mother. If the doctors refuses, and the woman dies, the fetus dies too. From the Catholic view, that's TWO deaths, as opposed to one. Even if the fetus is equivalent to the mother (an extremely questionable claim), saving the mother's life will always be preferable to both dying.
You are reasoning consequentially, as your premiss that the principle goal is to save as much human life as possible suggests. I'm sympathetic to consequentialism, but Catholic doctrine is deontological: it cares about one's intentions, not about results. Here's an example from the Stanford Encyclopedia of Philosophy:
A doctor who believed that abortion was wrong, even in order to save the mother's life, might nevertheless consistently believe that it would be permissible to perform a hysterectomy on a pregnant woman with cancer. In carrying out the hysterectomy, the doctor would aim to save the woman's life while merely foreseeing the death of the fetus. Performing an abortion, by contrast, would involve intending to kill the fetus as a means to saving the mother.
As a similar example, consider the following (from the same source):
Sacrificing one's own life in order to save the lives of others can be distinguished from suicide by characterizing the agent's intention: a soldier who throws himself on a live grenade intends to shield others from its blast and merely foresees his own death; by contrast, a person who commits suicide intends to bring his or her own life to an end.
From a consequentialist perspective, this is all nonsensical - but from a deontological perspective, it is perfectly consistent.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Simon_Jester »

Zed, the problem with that version deontological approach is that it tends to be very cavalier about assigning motives to individuals. Who is to say whether a given procedure is performed with the intent to save the mother and the side-effect of killing the fetus, or with the intent to kill the fetus in order to achieve the larger intent of saving the mother? It's ridiculous to make sweeping decisions on that kind of basis, and in the Catholic context there can be no decision more sweeping than "anyone who does this should be excommunicated."

Personally, I think that even when we look at the situation from a Christian perspective, the Catholic church has abdicated its duties for the sake of its prejudices and is no longer qualified to carry out its spiritual mission. If they ever were qualified to say "for your sins, we cast you out and refuse to perform rites that will save your soul," and that is a BIG "if..." They certainly aren't qualified to do so today, because they wouldn't know the state of the art in ethics if it bit them.
Gil Hamilton wrote:That the Catholic church still looks up to Aristotle should automatically damn it.
Well... there's some good stuff in the Nicomachean Ethics, but Aristotle has to be taken with several grains of salt. That's where the Catholics break down.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Serafina »

Arguing that excommunication is not a punishment because it "only seperates them from the church" is like saying that being fired is no punishment because "it only seperates you from your employer".

To quote from Merriam-Webster:
Punishment wrote:Meaning: suffering, loss, or hardship imposed in response to a crime or offense
The notable word here being "loss". She looses her right with the church (such as the holy communion).
Incidentially, she also looses her job - which is likely to cause suffering on it's own.

Furthermore, a devout catholic will most certainly suffer from being excommunicated and not being able to go to church.

No matter what they call it, it fits the definition of "punishment" perfectly. Christian double-speak won't change a damn about that.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Gil Hamilton »

If the purpose of medicine is not to perserve human life, then what is the damn point? That logic is barbaric. Under that notion, it's better for both to die than to perform triage and save one.

Besides, performing the hysterectomy is every bit as effective an abortion as anything else, given that the procedure is directly destructive to the fetus as any abortion is. Claiming that it "merely foreseeable" that the fetus will die is an irrelevant distinction, the action is still absolutely and deliberately destructive to the fetus as any other procedure and more than that, it is a mealy mouthed way of trying to absolve of person responsibility for their actions. Both the hysterectomy and the abortion are performed under the same intention, that is, to maximize the amount of human life saved, because if the life of the mother fails, then both die anyway. And to sacrifice the life of the mother for absolutely no gain is profoundly immoral.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Gil Hamilton wrote:Besides, performing the hysterectomy is every bit as effective an abortion as anything else, given that the procedure is directly destructive to the fetus as any abortion is. Claiming that it "merely foreseeable" that the fetus will die is an irrelevant distinction, the action is still absolutely and deliberately destructive to the fetus as any other procedure and more than that, it is a mealy mouthed way of trying to absolve of person responsibility for their actions. Both the hysterectomy and the abortion are performed under the same intention, that is, to maximize the amount of human life saved, because if the life of the mother fails, then both die anyway. And to sacrifice the life of the mother for absolutely no gain is profoundly immoral.
Although I agree with Simon Jester on the difficulties of determining whether or not an action was intended or foreseen, whether something is moral or not depends upon the moral system one ascribes to. Clearly, for a Catholic, not committing a grave sin is more important than maximizing the amount of life saved.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Siege »

Serafina wrote:Arguing that excommunication is not a punishment because it "only seperates them from the church" is like saying that being fired is no punishment because "it only seperates you from your employer".
That's a fair enough point--between it being "automatic" and usually not even spelled out, and it being a wholly imaginary punishment (oh no, my "communion with Christ" is "gravely impaired"! Whatever shall I do?) I personally have trouble seeing it as punishment at all. But sure, I guess that if you actually believe this stuff (and I imagine that, being a nun, the woman in the OP might) then being excommunicated due to your own actions is comparable to having a judge whoop your ass in court because of your own actions.

EDIT: Even so though, it's not like you get tossed out of the city and no-one's allowed to talk to you anymore like in the good old Dark Ages... Go to confession, say you're really really sorry, Bishop signs off on the sacrament of Reconciliation and presto, you're back in full communion. Or alternatively, you don't, which probably means you don't think your communion was ever impaired in the first place... So, taken as a whole it's not that big a deal. It's not like she got laicized and/or thrown out of her order--now that would've been drastic.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Shroom Man 777 »

Can an excommunicated person still serve as a nun or a priest or something?
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Shroom Man 777 wrote:Can an excommunicated person still serve as a nun or a priest or something?
http://en.wikipedia.org/wiki/Marcel_Lefebvre

Marcel Lefebvre and all the bishops ordinated by him were considered excommunicated, but they remained bishops.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Gramzamber »

Zed wrote:It doesn't allow for an appeal to the Pope - it allows for absolution by the Pope, as well as by the bishop himself and, in certain circumstances, priests. Absolution can only be granted if one acknowledges one has sinned and feels genuinely guilty.
So in fact the Bishop has the power to grant absolution but chose to follow the letter and spirit of a bullshit law. Thanks for reaffirming that this guy is in fact a bastard.
And yes, I'd support a politician circumventing a law if that law was bullshit.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Siege »

Shroom Man 777 wrote:Can an excommunicated person still serve as a nun or a priest or something?
Not as a priest: if you're not in communion with Christ you can't administer the Sacraments. Nuns on the other hand don't "serve" as anything, they're members of a religious order (in case of the sister in question it's the Sisters of Mercy), but yes--under canon law she should be expelled unless the Sisters can find an alternative penalty.

Incidentally the woman in question is being identified as a "nun" in the OP but I don't believe that's correct. Unless I'm recalling wrong the Sisters of Mercy are a Catholic religious congregation, not an order. They don't take the solemn vows, and the proper term would therefore be 'sister', not 'nun'. It's a case of all nuns are sisters, but not all sisters are nuns...
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Re: Phx nun saves women's life, excommunicated from church.

Post by Seggybop »

You guys who are complaining about them following the rules are missing the point. This is what it means to be Catholic. You should be angry that Catholicism exists as an institution at all.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Gramzamber »

Seggybop wrote:You guys who are complaining about them following the rules are missing the point. This is what it means to be Catholic. You should be angry that Catholicism exists as an institution at all.
The fact is it's particularily insidious in cases like these because it was only done to save the woman's life.
It's one thing to have a rule set that forbids abortion, it's another to enforce that ruleset to the point that you'd sooner let someone die than see it broken.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Simon_Jester »

Zed wrote:Although I agree with Simon Jester on the difficulties of determining whether or not an action was intended or foreseen, whether something is moral or not depends upon the moral system one ascribes to. Clearly, for a Catholic, not committing a grave sin is more important than maximizing the amount of life saved.
It's worse than that. The problem isn't just that they define avoiding sin as a more important goal than saving lives. The problem is with their absurd, sophistry-based system for deciding what is and is not a sin. They're saying:

This act is not a sin because you did X in order to accomplish Y and Z was a predictable consequence.
That act is a sin because you did X in order to accomplish Z as a preliminary step to accomplishing Y.

What's the difference? In both cases you did X. In both cases the primary intent was Y. In both cases you knew damn well Z was going to happen, and were almost certainly planning on it.

If the Catholic church thinks that this is an acceptable system for deciding what is and isn't grounds for excommunication, given the enormous spiritual implications they think that excommunication has... they're doing it wrong. Whether or not you can be excommunicated for performing an action should not depend on such a tiny shade of meaning, because something that petty can so easily be interpreted one way or the other by a biased judge. All they have to do is get up on the wrong side of the bed in the morning and assume your intentions were evil instead of good, and bang! You're going to Hell.

Which is stark nonsense from any theological perspective I can imagine a decent person holding with a straight face.

So I say again, assuming for the sake of argument that the broad framework of Christianity is correct, then the Catholic church abdicates any claim to be a spiritual authority by acting this way. If they ever had the authority to excommunicate people with the predictable consequence that doing so would send them to Hell... they've lost the right to that authority.
Seggybop wrote:You guys who are complaining about them following the rules are missing the point. This is what it means to be Catholic. You should be angry that Catholicism exists as an institution at all.
I'm not angry that Catholicism exists as an institution. I'm angry that its theologians have wandered into a blind alley of stupidity and are trying to force their congregation to obey them even as they blunder into walls.

The essential idea propagated by the Catholic church (and its parent, the Eastern Orthodox church) is "Trust us, we're experts on what to do in order to put yourself right with God." When the experts have gone so far astray that even I can see what they're doing wrong, they have betrayed that trust. Even assuming the basic, broad tenets of Christianity are true, that's still profoundly wrong, and it still destroys any claim they have to moral authority.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Simon_Jester wrote:So I say again, assuming for the sake of argument that the broad framework of Christianity is correct, then the Catholic church abdicates any claim to be a spiritual authority by acting this way. If they ever had the authority to excommunicate people with the predictable consequence that doing so would send them to Hell... they've lost the right to that authority.
I'm fairly sure that the Catholic Church doesn't claim the right to determine who goes to Hell. Are there any sources that claim this?
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Re: Phx nun saves women's life, excommunicated from church.

Post by Siege »

Simon_Jester, I'm in agreement with the majority of your post, in that yes, the reasoning is asinine and yes, the RCC maintains some pretty bizarre ideas about what's morally right and what isn't... But I have to point out that it is a misconception that the Church believes that the excommunicated automatically go to hell. According to RCC dogma maybe they do, and maybe they don't, and obviously Catholics believe that if you died in a state of excommunication that probably won't do you any favours when you appear before God, but the Church does not claim to exercise jurisdiction over the dead, and one's final fate is determined by God based on the life one leads.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Simon_Jester »

Perhaps I am mistaken.

As I understand it, if you have been excommunicated from the Catholic church, you cannot receive the sacraments, including confession, communion, and last rites. As I understand it, under Catholic doctrine burdens of unconfessed mortal sin can send you to Hell, and it's pretty much inevitable that you'll commit mortal sins once in a while.

So as far as I can tell, if all Catholic doctrine is true, a person who is excommunicated and not brought back into the Church is going to Hell. Thus, in effect, the power to excommunicate one of their members is the power to send someone to Hell. Even if it isn't a one-for-one correlation, we are still talking about something that notionally will result in a person going to Hell with high probability.

If, of course, they're right. Which I would argue they're not, because their basic claim to spiritual authority has been destroyed by their own gross incompetence and negligence.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Zed »

Burdens of unconfessed mortal sin might be able to send you to Hell, but they can do so for a Catholic who isn't excommunicated just as much as they can for an excommunicated one. As excommunication can be absolved by a bishop or the Pope, or in cases of threat to one's life, by a common priest, this doesn't seem to be a significant problem. (Or, at least, no more so than for Catholics in general.)
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Re: Phx nun saves women's life, excommunicated from church.

Post by Spoonist »

First a small backdrop. JC mentions lots of sins that make you unclean or which won't get you into heaven, etc. Most of those things have been removed from excommunication, like divorce and wealth. Keeping stuff on the list is therefore a choice by the Pope/Vatican.

Then as has been pointed out centuries ago. Children who are not baptized rest in Limbo, where the catechism teaches that one should trust in gods/JCs mercy to absolve them. Therefore if one believes in the mercy of Limbo and believe in the temptation of sin during life, then it follows that it is more likely that you go to heaven if you die in the womb and never get the chance to sin, than it is if you live and might spoil your chances.

This was countered by the good, omnipotent and omniscient god that had preordained everything, including knowing if that fetus lives how it would have lived its life. So that a 'just' judgement is put upon it. Hence the "kill them all and let god sort them out".

Now most modern christians have access to the bible so it is clear that god is not omnipotent nor omniscient. (Well, it is argued that he could be but he has stipulated rules for himself that limits him below that level. Which for this world is the exact same result with a little bit more wank.)

So why all this blather you ask?
Because the vatican knows all of this it is being assholes for the sake of being assholes because it is church tradition, and no one fucks with church tradition. Regardless if it directly goes against what JC said.
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Re: Phx nun saves women's life, excommunicated from church.

Post by Korgeta »

Crossroads Inc. wrote:
Zed wrote:Bishops are expected to abide by canon law, much like U.S. governors are expected to abide by federal law. A bishop ignoring the law of the Church would be tantamount to a governor ignoring the law of the United States. Would you support a governor doing that?
So in other words, No thinking for yourself, only slavishly following orders? Right gotcha.. Glad to have that reinforced.
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The case cannot reveal the details of what has happened but nowhere on the article did it state that the mother to be approved of the aboration or if the nun had pressured the mother to take up the termination. Excommunication is seperating the member from the church but not neccsary meaning heaven, which depends on how literal you wish to take the Interpretation of canon law. More that exommunication is simply banning someone from centre of worship such like a church or any Catholic institution operating in the diocese. Now either the bishop was very conservative and did not tolerate the excuse or the nun did abuse her postion.
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