HMS Conqueror wrote:It's a hypothetical, so it's bad form to say it's "wrong", the only relevant fact is that it could happen, not that it necessarily always would, or that it's unrealistic that the guy on the island doesn't have to go to sleep or something - the point it's intended to convey is that property rights can be protected purely through self-defence, and contracting with other people voluntarily for the common defence.
Show me where it has happened.
Now perhaps it wouldn't happen. For sure. And perhaps the state police, rather than defending your property rights, will decide that your ethnic group should be gassed to death, scrape the gold fillings out of your teeth, and use your hair to stuff pillows for the Wehrmacht. I'm sure you know that that isn't just a hypothetical, but it does not happen always, nor is it in principle for necessary for a government. The same is true in an anarchy: it may well lead to re-establishment of govt by warlords, but it ain't necessarily so, and for the purposes of this debate (which, I remind, is not even whether ancap'ism is possible, but just whether property rights necessary derive from governments), it doesn't matter if it could. It only matters that property rights can be defended by voluntarist means, and not only can be, but they are to a great extent even in the present, quite statist, society.
So it's clearly ridiculous to say that defend of property rights = big, just "good", government. It does not require government at all, and government
itself violates property rights in proportion to its size, through taxation, and regulation. Now the blogger could have made a much weaker claim, for instance, "A government that nationalises health and education is less bad that one that allows rampant violation of property rights but does not itself tax or regulate too much." And I would agree there. But it is a far far weaker claim than to say that actually all the GDPPC correlation of economic freedom comes from the beneficence of government.
Surlethe wrote:You have no property rights.
That's a view, I suppose, but an off-topic one. Both sides in the debate about the Heritage graph only considered the enforcement of property rights, irrespective of whether they are "real" rights, or whatever.
Yes: the neighborhood watch association.
You have chosen Option One, "exercising self-defence turns me into a government (in which case, Securicor are a government, and so are nightclub bouncers)". While I'd argue no more sensible, it is rhetorically the weaker of the two attacks, in that almost everyone plainly disagrees with it. There is a way to test it: set up a neighbourhood watch association and apply to the UN for recognition of statehood. Also, write to the USG and tell them that you've seceded.
You missed the point. Your example runs as follows:
1) Remove the government
2) Create a voluntarist association to protect the property (not property rights, concrete physical property) of the membership.
How is the entity you create under (2) different from a Third World militia? As your association grows larger, and as intruders stop being occasional nuisances and become actual
problems (say, because the tribe over the hill keeps raiding en masse to steal your stuff) you will find yourself needing to do all the things Third World warlords do. To support the armed personnel needed to guard your property you will need a way for those who cannot or will not fight on the front line to support those who do: taxation. You will need to launch retaliatory attacks against other organized groups that commit offenses against you: raiding and most likely pillaging, because the best revenge for someone taking your property is to take your property
back, with some of theirs for good measure to repay you for your trouble. You will need to punish troublemakers within your own group- by exile, or by physical punishment.
If everyone in the country does the same thing you get
real anarchy: social units of hundreds or thousands brawling amongst themselves indiscriminately, robbing each other into mutual poverty, and enforcing mob justice on any members of their own communities they dislike.
This happens every time. There is no way to avoid it. It has been tried over and over, by people who had no desire to watch their country dissolve into chaos and bloodshed... and yet wound up participating in the bloodshed, because it was the only way to keep them and theirs from being torn apart and devoured by the general collapse of society.
HMS Conqueror wrote:...This does happen; the market really isn't guaranteed to produce results better than those that come about after government intervention.
At least, I wouldn't expect so from my read of the history books. If you disagree, feel free to demonstrate rather than assert this at any time.
There is a whole academic discipline that has been showing this for 50 years, called
public choice theory. If such a thing can be summarised in one sentence, it is essentially applying the imperfections in information, and divergence in incentives that you criticise markets for having to the proposed governmental solutions. They come out worse. This goes some way to explaining why the government intervened heavily to expand the housing bubble (for instance), rather than to restrain it.
The difficulty here is that even saying "on average a government-dictated economic program will be worse than what a market-dictated one" doesn't generalize very well. For one, it does not address the question of what to do when the market has yielded an indisputably bad outcome: do we do nothing, or see if the on-average-mediocre performance of a government agency will beat the empirically-terrible outcome of the market in this instance?
That happens often enough that I don't think the conclusions of public choice theory can be taken so far as to say "It's reliably best to leave government out of the economy on general principles because the market will rearrange itself to optimize things." That completely ignores questions of
what is being optimized; a market that optimizes the number of paperclips at the expense of all other concerns is no good to anyone, and a market that optimizes stock prices at the expense of all other concerns isn't going to be much better.
Results of what, specifically?
Results of highly market-based societies compared to moderately and slightly market-based ones, demonstrating that the former are systematically better than the latter, while factoring out obvious confounding variables.
If you're going to say, over and over, that markets produce the best results, you should be able to show what the results of markets are and that they are in fact best.
No not really. If you say that imposing price floors doesn't cause unemployment, all I have to demonstrate is that imposing price floors causes unemployment.
Anything as general as what you are asking for is very difficult to construct an experiment for. There are some ok proxy measures, like plotting various economic freedom indicies vs GDPPC:
but this approach is hardly watertight.[/quote]Which is kind of my point. You flat out
do not have solid evidence to demonstrate that increasing what you would consider economic freedom is a reliable way to improve the state of the economy in terms of the well-being of the citizens. At best you can demonstrate a wobbly connection between what you consider economic freedom
and per capita GDP. That is not the same thing.
*(see Surlethe's post about "less government" versus "good government" measures and their correlation with economic prosperity for problems with the approach you are now taking)
And since you started off with some rather ambitious statements regarding the superiority of markets to government intervention with the strong implication that the market would work better... that's fairly damning, especially if you go on to say that not only are markets superior to government intervention on average, but also that removing government intervention in favor of the market will reliably be an improvement. Because quite a lot of government intervention started
specifically to avoid a bad situation generated by the market.
So in other words, "no, but I have faith that my professor's lecture notes will."
Haha, I study a different subject, at a different university, in a different country.
This is just cheaper and easier (for you) than referring you to a textbook.[/quote]So what do you study, and why do you have faith in the discipline's ability to prove the things you want it to prove?
Possibly interesting, but to avoid another spam of quotes (thanks for cutting it down btw, I was trying to do so without you calling me a liar or a cheat or something!),
I would not have done so, nor need you reply to
this quote.
we can concern ourselves just with what you wanted me to demonstrate: "The market largely eliminates involuntary unemployment: interventions create it, one way or another. The market assigns investment to the best expected returns: interventions divert it to worse ones."
The content here is really very simple: labour is a commodity; if people want to sell and no one wants to buy at the price they're offering, they can lower the price until there's a buyer. If, on the other hand, it is made illegal to lower the price, this can't happen, and you get involuntary unemployment. In the market, you only get involuntary unemployment for a short while, during the search period, or while people are working out what their labour is worth.
So rather than just ask twenty-questions about phrases and random points you don't agree with, can you explain what's wrong with the above reasoning?
The human cost.
Difficulties arise under this model because the cost of living doesn't have to match up with the price of labor. If it turns out that unskilled labor is "worth" two dollars an hour, the entire class of unskilled laborers are in trouble, because at those wages they will starve before the price of commodities essential for life (like food and shelter) fall to match their reduced wage. This is when the economic model breaks down because the peasants are storming the Bastille.
Even if the peasants do not storm the Bastille and overthrow society by main force in self-defense, society still winds up paying many costs as the consequence of having a large immiserized underclass. Some are direct costs, such as crime, which correlates strongly to poverty.
Others are opportunity costs. For the individual worker, one of their main forms of investable capital is time, and workers who are laboring very large numbers of hours at the low rates their labor is deemed "worth" by the market won't have the spare capital to improve their situation. They will not have time or energy to improve their education, to devote proper care to raising their children, and so forth. That has long term consequences that leave society worse off, like intergenerational poverty in which the state of being an unskilled worker becomes a hereditary condition and potential talent is wasted.
This is why relying on the market to set the baseline rate for labor doesn't necessarily work. If the price for oranges is too low to sell oranges profitably, the worst that happens is that some orange groves get chopped down to make room for apple orchards or something. If the price for
labor is too low to sell
labor profitably, you can't chop down the surplus people to make room, and the system winds up accomodating them in way that can cost as much in the long run than a welfare system would. Not least because of the endless risk of the Bastille being stormed.
This does not address my question.
Can you tell the difference between "I hate and am biased against X" and "I see no reason to assume that X is a
golden hammer which solves all problems?"
More will follow as I have time.
It's the opposite, most people seem to be against markets almost everywhere. Even though they are the best possible approach almost everywhere.
You keep saying that. I think it's because you don't grasp the difference. You see people opposed to letting the market operate freely, and you assume they must hate markets even though markets are so efficient. Perhaps it's the other way round: other people oppose letting markets operate freely
because they do not believe you can rely on markets to be so efficient that they run without supervision.
So, CAN you tell the difference between "I hate X" and "I see no reason to assume X is a cure for all problems? I really do want a straight answer to that question.
Do you understand that my opposition to laissez-fair fundamentalists like you comes from the second, not the first? That I oppose letting markets operate perfectly freely because
I do not expect them to solve all my problems like a magic wand? Simply because I view them as a tool, like a hammer, and no tool is suited to all problems?