I think MarshalPurnell at least brings up some relevant points, and further points that will allow me to put a more fine point on my original post, which I admittedly wrote with broad strokes, because seriously. And I'm going to do a point-by-point just this once because it's a pretty dense post.
MarshalPurnell wrote: Ask the cizilbashis how enlightened Ottoman rule was - oh yes they were all slaughtered or driven into Iran, and you don't even know what they were.
Um, yeah, I do. And while their treatment was fairly brutal, I admit, comparing Ottoman relations with the Qizilbashis - who were not an ethnic group so much as a militant state-within-a-state, more akin to a culturally homogeneous Hezbollah than a people - to, say, the various expulsions of the Jews which most European nations took part in at one point or another (Jews which of course the Ottomans welcomed with open arms), is disingenuous to say the least.
You know when the first Ottoman printing press was established? In 1729 by Ibrahim Muteferrika, a Hungarian convert to Islam; which published all of 23 volumes between then and 1743, when it was abolished due to conservative opposition. Intolerant, narrow-minded, insular Muscovy had established one back in the 16th century, two hundred years beforehand.
I think I already mentioned how the Ottoman Empire had fallen behind by the Seventeenth Century, so this can't be a retort to me, but kudos to you if it was just a burning factoid you wanted to mention.
And yes, just go ahead and dismiss the devshirme, the massacres of Christians in the Balkans, and the genocide of the Armenians.
Devshirme was without a doubt an unjust practice, but as to non-specific 'massacres' I will give no specific reply. However, I will note that the supposed genocide of the Armenians was accomplished under the CUP, which really cannot be characterized by most standards as a direct successor to previous Ottoman governments, and can more properly be called a transitional government between the Empire and the Republic of Turkey - and, notably, it was the first government to poison the Empire's discourse by turning its priorities to ethnic and national distinctions within the Empire.
The Ottomans did have some enlightened policies. Of course, so did Poland-Lithuania, and Venice, and Prussia, and Sweden, and the Swiss Confederacy, and the Netherlands. The Ottomans also had some rather ugly imperial policies and practices, and their suppression of the cizilbashis was pursued with the same determination and on the same grounds (being a heterodox element liable to revolt) as the Spanish expulsion of the Moors. Oh, and even at the height of Islamic splendor under the Abbasid Caliphate there was this Christian state called the Byzantine Empire. Maybe you've heard of it? It had quite a lot of education and trade and urban planning and Imperial pomp and all that other impressive civilized stuff.
Now that's just silly. By the time the House of Osman came to power, the glory days of Constantinople were well gone, and its light had long ceased to guide Christendom. A great deal of the city that had been sacked and burned in 1204 wouldn't be repaired from dereliction until after the Ottoman conquest several hundred years later.
Of course Song China put both to shame in the later part of the era.
Yes and no, but sure.
Fetishizing the Ottoman Empire or Al-Andalus or the Caliphate as a kind of enlightened, morally elevated fantasy-land of ideal Muslim rule is just as historically inaccurate and biased as portraying Europe in the Late Medieval and Earl Modern period as backward, ignorant, and exceptionally intolerant. Neither the Occident nor the Orient can ever be painted in such a broad brush.
I will concede that in working in broad strokes I probably over-reached, but neither will I accept your equivocations that would make every nation morally equivalent because a few black marks can be found on every hide.
Now of course, the Islamic World was actually rocked (like a hurricane) by the Mongols, who devastated the Persian and Iraqi centers of Islamic learning, though orthodox Islam was already rejecting the Hellenistic influenced philosophers in favor of Mysticism. Al-Ghazali had already won and established Occasionalism as the established mode of thought, despite the rear-guard action of rationalism conducted by Averroes - who ironically had his greatest impact on Christianity, through the medium of St. Thomas Aquinas and the Scholastics.
I think the strength of Islamic Mysticism before the Mongol Conquest is more than arguable, but you aren't specifically wrong.
The Crusades were small fry compared to that, and after the First Crusade the Latins and nearby Muslim states went through a whirlwind of enmities and alliances that gives the lie to the idea of some united Islamic front or fanatical Christian aggressors.
I never made any indication that this was the case - the Middle Eastern states had competing regional interests, like any other states, and neither would I argue for any unification on the other side - hell, I think I brought up France's support for the Ottomans (before the balance of power changed and they were against the evil muslims again) just the other day on this board.
The complaint that European colonialism serious brutalized and impoverished the Arab lands is just so devoid of any historical truth as to be dismissible out of hand; if anything European colonialism (which was almost entirely indirect outside of the French control of Syria-Lebanon) saw the establishment of modern institutions in those lands that laid the foundations for the halting, incomplete, and ambiguous state formation that followed.
oh jesus christ why did i start responding to this post
I rather doubt leaving Arabia united in some grand tribal federation under the Hashemites would have led to greater progress, though perhaps Wahhabism would not be such a problem.
Congratulations on false dilemmas.
And in the modern world the Islamic world is impoverished and backward. That includes Turkey and Indonesia and Malaya as much as the Arabs, but to lesser degrees. Being impoverished and backward is directly correlated with disproportionately low contribution to the world economy and science.
I find it kind of mind-blowing that you would declare the second-fastest growing economy in the world, and possibly the healthiest economy in Europe, as having a 'disproportionately low contribution' to world economy.
At the same time, why is the Arab world impoverished and backward? Colonialism is a non-excuse; countries in Asia that were colonized for longer, and with greater brutality, contribute far more.
Many Asian countries, such as Thailand, China, and Japan, also have a direct line of succession, unbroken by European conquest, back to their origins. And hey, the only Muslim-majority state that wasn't a European satellite for several decades (though not for lack of trying) - Turkey - is also a healthy, prosperous state. Gee golly, I wonder if we're onto something!
I guess Iran also evaded conquest by the European powers (until WWII, at least), but its structural problems are either direct consequences of things which long precede even the existence of Islam or extremely recent changes whose lasting power is in question.
And they do not lack the infrastructure of modernity in the same way Central Africa (which is hardly uniformly Christian, as asserted elsewhere) does. They have some dysfunctional cultural practices which can be linked to Islam in one way or another, either encouraged by misogynistic and anti-intellectual attitudes promoted by the practice of their religion or as a direct result of the failure to impose secularism. Those countries which are less observant of Islam are generally better off, but all (except Turkey, the most successful Muslim country of all) formally enshrine Islam to some degree or other.
Turns out secularism is generally good. AMAZING.
And we should recognize that Islamic fundamentalists are either more willing to use violence, or enjoy significantly larger numbers and sympathy from their co-religionists, and thus exercise a significantly larger negative influence than fundamentalists of other religions. One can also make a strong argument that Islam is more resistant to acceptance of secularism for a variety of reasons peculiar to it, such as the insistence on the inerrancy of the Koran (to a degree only fringe Christian sects claim for the Bible) and the all-embracing nature of Islamic practice, which is taken far more seriously than (most) followers of other religions still claim.
Yeah, as of today, the discourse of Islamic practice is only beginning to emerge from the deep, dark pit of literalism and pseudo-medieval doctrine that it sank to in the wake of colonialism.
The situation is vastly more complex than claiming "Islam is evil" but it is utterly naive to pretend that Islam does not represent an obstacle to modernity different from and more difficult than most religions.
Whenever I see people trying to paint entire religions as a simple 'obstacle' to some vague idol of 'the Modern', I wonder where the fuck they get off being allowed to accuse others of 'broad strokes'.