Perhaps not; some have other forms of legitimacy, e.g. coming to power after a civil war or revolution, both of which are forms of popular legitimization. In time, governments can lose legitimacy, but when they do, the Army usually no longer supports them.TheHammer wrote:And that has to do with what exactly? And not to nitpick, but not all governments are "elected".
Indeed. A child is not the same level of threat as a tank driver. So is a woman.TheHammer wrote:You have to judge things on a case by case basis. As a reasonable human being you can look and say that killing a three year old is not the same thing as killing an adult in terms of threat level, and thus how they should be treated.
The tank driver is essentially a person who is a legalized murderer. He has been given weapons of war and the order to kill other people. Quite obviously, not only is he a greater threat than a child or a woman, but he is also a person who is commiting immoral acts which are, however, legal due to the state and concept of war.TheHammer wrote:However, again I'm struck by your apparent dehumanization of the tank driver, and soldiers in general. In your last statement, you are flat out valuing the life of one human being over another. Do you think that tank driver's family would consider his life worth less than that of anyone else? While that tank driver himself might be willing to lay his life on the line in defense of those women and children, that doesn't mean it holds ANY less value.
I wouldn't say his life is essentially worth more or less by some sort of fiat, but he devalues it himself (in case of a volunteer army, by his own will, in case of draft not as clearly so) through his actions. Kind of like a criminal, say, a serial killer, devalues his life compared to other members of the society.