NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Faqa »

Ah, no, just teasing you. After all, you're throwing out a lot of speculation on what is human nature and what is evolutionarily mandated and whatnot, which would raise my eyebrows were you even Steven Pinker (granted mostly that'd raise my eyebrows because his work is a load of crap) and not Faqa. I'm sorry if it came off as aggressively snarky, rather than amused ribbing, but you sure have a lot of preconceived ideas of what a human being is and what a human being does and what a human being should do with its life because of abstract genetic calculi done at the dawn of the two-sex system. I had hoped Terence would fix that for you, but it occurs to me you may not have even translated it.
Sorry in turn. It's more that on this forum, the line between amused ribbing and "NOOOOOOOO!!!! ARE YOU A FUCKING IDIOT?!" are pretty thin, and I assumed it was the latter.

At any rate, Terence's statement seems a bit nonsensical. We humans are perfectly capable of conceiving of behavior that humans do not naturally tend towards. In fiction, it even has it's own category: "Bad writing". :P Hell, I would argue that part of being human and self-aware is being able to alter your behavior in accordance with logic and mental constructs outside what your instincts dictate. Unfortunately, on reproduction and family living, this tends to fall apart, because it's all about 'feeling'.
Nonetheless I would note that ingrained in typical human beings is not the same as "required of all human beings", or else we could easily mandate the heterosexual relationship, or more amusingly forbid the eating of lactose products.
Nothing should be 'mandated' unless it causes harm.

That said, my point in that phrase is that group marriage is outside the norm - FAR more so than homosexual marriage. Because of the two-partner thing ingrained into humans. Therefore, it is not out of place to wonder if the dynamics there even work.
Also, evolution doesn't work that way. We mate in male-female pairs, so it'd make SENSE for gays to be an aberrant part of humanity with negative utility towards reproduction. Yet eminent frog biologists assure me this is not the case, and if we take silly evo-psych logic like you're using to its extreme, of course that makes sense because if it were negative, it'd be bred out of humanity, so it must have some kind of positive effects
Isn't part of the point of evolution that we are clunky, half-finished products with some amount of residual garbage that hasn't had a chance to breed out yet?
So then we come to the obvious question- if racism is a natural part of humanity, what sense does it make following what evolution says human beings should do and not do?
Because here we are discussing family life, that is very much affected by what people 'feel' and is likely to be so for the forseeable future. And what I'm doing is asking questions about how the family life there works.

There are questions about what we should and should not do in this context, but they mostly relate to children and property or the greater societal impact, not to the psychology behind it.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Duckie »

Yet you still seem to keep assuming Family = Kids. Why? If you're going to talk about group marriages with kids, don't cloak it in a word that doesn't mean what you keep using it as. Are we talking about whether group marriages are a functioning family, or a functioning group for raising offspring?

I'd argue yes either way (in as much as any relationship pattern is a good idea for kids- I mean, bland heterosexual pairs fail to raise kids properly all the time too), but you seem to think these two things are far more intertwined than they actually are.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Broomstick »

Faqa wrote:
Of course some of them include children, why wouldn't they?
Because defining the nuclear family unit in such a way steps outside of human nature, is my thought. It's not like homosexuality, where I understand it's the same urges and instincts, just gender-flipped. We are not coded, if you will, to create families of the sort you're describing.
Actually... the family unit has always been more flexibly defined than the Christians would have it. There have been a number of societies where the basic family unit is a woman + her brother, with the biological father of children being either less important or even unknown. There have always been step-parents, fostering, and adoption. These options have always been available to human beings, indeed, we're rather unusual among animals in that we knowingly and willingly adopt children unrelated to the parents, even when the parents have biological children of their own, and more often than not those adoptees are truly part of the family unit.

Yes, there are problems with all those alternative arrangements - there are also problems with the biological parents+biological offspring, too, which often leads to those alternatives. Just because an option is less common does not mean it is inherently less valid or less useful.
How child custody is handled is going to vary, and it complicated by the fact there is no legal group marriage.* If a person who already has children enters a group marriage then she retains custody and, assuming he/she legally marries one of the family, that person becomes the step-parent. If a couple is married and has children and a third person joins the marriage they may draw up legal documents stating that in the absence/incapacity of the legal parents they want this other person to have custody or make decisions. Some of them are sort of clueless and don't think of or consider these things.
So it would appear that, from the POV of how the child is treated, it's more like living with extended family? IE, the mother and father are the child's immediate family, everyone else is more on the level of uncles and aunts or some such?
Correct.

Where extended families exist it's nothing unusual for a child to live for a number of years with an aunt or uncle, either in a formal or informal arrangement. In my mother's family a couple of her siblings wound up living with aunts/uncles for a time due to either parent-child conflicts, or the biological parents having illness or financial hardship. Some of those relationships were reciprocated, with a cousin at one time or another living with her "nuclear family". During the Middle Ages sending kids off to live with some other family for a few years was likewise done, either for the reasons my mother's family did it, or among the nobility for training of the kids and/or fostering political alliances (which ranged from "helping to raising a friend's kids" to frank holding of hostages). All this is normal for humans.
Does such an arrangement not cause arguments or fighting?
Any parenting arrangement will have arugments.
When the mother feels one way about how the child should be raised, and one of her partners another? If you say the mother has final rights, doesn't this become a source of tension? Anger? Aren't these supposed to be equal partners?
First of all, although the mother is most likely to have biological and legal rights over the kids you shouldn't assume that's always the case - there is no inherent obstacle to a single father entering into such an arrangement. And, since none of these arrangements have a weight of tradition or law behind them this is something that has to be worked out among the people concerned. Even with traditional marriage there are times when a step-parent may have more say over what happens to a kid than a biological parent, just as in an adoptive arrangement the adopting parent is in charge (in fact, there is a mechanism for step-parents to adopt step-children to formalize such an arrangement and make it clear and undisputed).

To some extent, these problems are not unique to group marriage, although in a group marriage they may become worse. I don't really know enough about group marriages to make a definitive statement.
You're having an arrangement that does not slot neatly into an evolutionary instinct of any sort. That's gotta raise problems. At least, it looks that way from this admittedly inexperienced end.
Again, step-parents, extended families, fosterage, adoption, and the rest are all valid human options. They have always existed. You can explain them in evolutionary terms if you must by such facts as, for species in such numbers as we have, we're actually more closely related to each other than would be expected due to a suspected population bottleneck about 70,000 years ago, so in a sense the two least related human beings on the planet are actually closer relations than two chimpanzees picked at random from neighboring bands in the wild. Or even from within the same band. So if you adopt a child from halfway around the world he or she is still your relative, enough so that evolutionary forces treat the child as such. Humans also have a long childhood - traits that lead to humans being willing to raise either relatives or non-relatives means that if something happens to you there is still a chance the village will finish raising your offspring, which is advantageous to the species (and for most of history, the members of a village or tribe were pretty much all distant cousins or closer). And definitely raising your relatives fits in most evolutionary theories.

A lot of this stuff comes up with serial marriage, "blended" families, and extended families anyway. The issues and various "solutions" are nothing new in human history.
Christian polygamists typically use the term "plural marriage". NeoPagans usually use the term "group marriage". I'm sure there's room for a interesting discussion on the difference in terminology.
It seems that Christians define the term as "more than one marriage". Neo-Pagans seem to define it as a 'group' getting married.
Yep. Pretty much.
Since Christian polygamy seem to focus more on a man taking multiple wives, whilst by your own description NPs are more about multi-way commitments, this is hardly surprising.
True. I'm guessing even among NeoPagans multiple wives are more common than multiple husbands, but I don't know that for sure. I'm basing it largely on human societies, usually hunter-gatherer, where marriage is not strictly defined. You more commonly see a man with two wives than a woman with two husbands, though both do occur. In H-G societies, though, the norm is pairs, and while a man might have two, perhaps even three, wives large harems just don't exist. That has as much to do with the logistics of feeding a family under such conditions as anything else. The environment imposes limitations on family size. You don't see large harems occurring until after the rise of agriculture, when it became possible for one man to amass enough resources to feed many wives and their many offspring. Women don't usually have such power/resources, and thus almost never have multiple husbands. When they do, it's usually brothers marrying one woman*

With modern women having more resources, such that it is becoming more common for women to be able to raise their children on their own without needing to have a man around for wealth/power/influence (though those can be nice to have in a partner), plus more control over her fertility, the dynamic of parenting may well undergo a change.




* There is an exception to this rule in the Canadian arctic, where there existed a tribe where polyandry was mandatory, and all women had two husbands. But it was hardly a matriarchal paradise. Female infanticide was rampant, which resulted in women being about half as numerous as men. The environment was such that people largely depended on hunting, and severe enough it took two hunters to support a woman and her children, even after infanticide reduced the numbers of kids to feed. Basically, one man would stay with the wife and kids while the other was out hunting, then when he came back they'd swap roles. Having the husbands present in shifts rather than all the time together probably cut down on jealousy and conflict. The system worked, but there was much suckage for all, between infanticide, chronic hunger, and so forth. It was an extreme environment that resulted in extreme customs. It shows how adaptable human beings are, but can't be construed as a normal or typical society.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Duckie »

To add on to what broomstick said, you really really really really can't cite the so-called nuclear family as some kind of thing ingrained in the human brain and natural to humans, considering its current prominence literally dates back to within living memory, or if you're very generous the industrial era, and still is not at all relevant in many non-western cultures. The extended, nebular family is far more common, and the importance of the mother and father, both relative and absolute, varies exceedingly by culture.

It should not be surprising that group marriages are something we haven't seen a lot of in history- current western social conditions are not usual for most of history, and history went off the rails in the industrial era according to every single possible metric because industrialisation fundamentally changed what we are as a species, so we shouldn't expect to see the same patterns. With that said, the 2 person romantic pairbonding thing isn't at all threatened by this, I imagine, not unless society undergoes a bizarre cultural shift because something weird happens. If such marriages were recognized, it'd be for a relatively small group of people, not for most people (who would have no interest in this, otherwise they'd currently be in group relationships right now anyway, no?)

Now it is true it would have some legal complications. For example, immigration law would become a mess as it would become easy to bring people in as wives without as much of a burden on the supposed 'sham marriage'-er. On the other hand, immigration law is messed up beyond belief and needs to be totally scrapped and overhauled anyhow.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Broomstick »

Faqa wrote:Nothing should be 'mandated' unless it causes harm.

That said, my point in that phrase is that group marriage is outside the norm - FAR more so than homosexual marriage. Because of the two-partner thing ingrained into humans. Therefore, it is not out of place to wonder if the dynamics there even work.
I think you're unclear that the "two people in a marriage" thing is less ingrained than you think. Again, there are lots of societies where two-to-a-marriage is the norm, but there is no bar to more than that, and such groups exist. This extends to hunter-gatherer societies, which are believed to be what humans actually evolved in and "for". Two people together is not hardwired into humanity, group relationships seem to occur in all societies whether permitted or forbidden just like homosexuality does. They're unusual but not inherently pathological.

I do think, however, with the societal status and resources of men and women being much more equal these days it eliminates the "group marriage of convenience" where women consented to be multiple wives for essentially financial reasons. It doesn't mean it can't happen, but you'd have to be one incredibly fucking rich dude to wind up with that, and why would you, when mistresses are so much cheaper and easier to dispose of? Likewise, a more equal social status removes some of the incentive for women to consent to multiple wives situations. That pretty much leaves either genuine mutual affection (a small minority of people) or religious nuttiness (Mormons and such), which is where we are today, by and large.

It may not be to society's advantage to formalize group marriages. It might be better to remove the ban on it, retain pair-marriages, and if someone wants a group arrangement they have to go through the legal documentation of their desires as some NeoPagans do. On the other hand, in the US where plural marriage is illegal some of the patriarchs in the Fundy Mormons are legally married to just one wife, and the others are unwed mothers who can then access all the societal welfare programs (such as they are) open to unmarried mothers raising multiple children in poverty - food stamps, monthly money grants, medical care, etc. For all the screaming about how homosexual marriage is going to cost everyone else in society due to insurance, pensions, etc. there is no hue and cry over that - but shouldn't these fathers/husbands be legally compelled to support their many wives? Under Muslim law a man who is multiply married must support his wives equally. Granted, that's not always followed in practice, but at least the theory is there, and the social pressure, which is why a lot of Muslim men in those countries have but one wife - they couldn't support two or more as well as the one. If the Fundy Mormons WERE legally tied to all their many wives and legally compelled to take care of them it would cost the social systems far less... and make having so many wives a lot more difficult for the men.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Serafina »

Damn it, my computer ate a rather lengthy response. Let me reiterate what i was trying to say:


Marriage is foremost about taking responsibility for another person. We derive certain rights from those responsibilities.
Taking such responsibility for more than one person does not create any unsolvable conflicts, and those it does create have precedents already.
For example, you have a very high right to visit a sick spouse while in hospital. This is because you have pledged to take care of that person, and the state recognizes that you are thus very close. We do the same for children, so there is already a precedent where this right is granted to multiple people - thus no problems would be created if it was granted to multiple spouses.
We have similar precedents in cases where decisions must be made. If a parent dies without a spouse, the children have to decide about the funeral rites and various other stuff (unless a testament specifies otherwise). Therefore multiple individuals are involved - doing it with multiple spouses would be no more complicated.

The only area where this is not the case is taxation. However, i fail to see how a major problem would arise from including more than two people in marital taxation. Sure, rules have to be re-written, but that's hardly a strong argument against it. Nor is potential abuse of it, given that you can also do so with two-person marriage.


At any rate i do not see any problems arising due to group marriage (nice term by the way) that we do not already deal with on a regular basis.


The rest has already been said more eloquently by both Broomstick and Duckie :)
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Faqa »

Duckie:
Yet you still seem to keep assuming Family = Kids. Why? If you're going to talk about group marriages with kids, don't cloak it in a word that doesn't mean what you keep using it as. Are we talking about whether group marriages are a functioning family, or a functioning group for raising offspring?
Put it this way - the two-person dynamic makes me curious about a true multiple-way romantic relationship works, if it does.

Equally, once you involve children in the equation, are we wired to accept multiple persons of various genders as our 'parents'?

The term 'nuclear family' is misleading in my context, especially since, as you say, it was coined relatively recently. More correct would be to say "most immediate family of foremost importance'. And when push comes to shove, even in the extended living arrangements of days of yore, that included the mother, father and children, not the extended family. Has it ever been the case that a child regarded an uncle, say, equally to a mother? THAT is the dynamic I would imagine polygamy would strive to create with all of the participants, and that is what I argue would go against human nature in the context of children.

Broomstick:

In the case of the tribe with the woman+brother unit, was there a gender ratio issue, or otherwise a shortage that would preclude male-female pairings?

Because all the alternate arrangements you cite seem to be things undertaken out of some sort of biological or societal necessity rather than something truly voluntarily chosen given the option of male-female pairings. THAT is my definition of 'tending towards' said same. Humans CAN do a lot of things, as you say - but given a choice, what will they prefer?

As regards adoptive/step-parents, they are still taking their place in the same template of mother-father. Both in the context of the child and in the context of the dynamic between parents. So whatever arrangement arrived at still meets certain instincts.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Duckie »

As a quick pre-bed note, the existence of varying degrees of kinship terminology seem to fly in the face of your commonsense approach to how humans should work. In particular, hawai'ian pattern kinship systems, used by about 33% of human societies worldwide, consider an uncle and a father interchangeable for at least basic lexical prominence, and an aunt and a mother. They only divide things by age cohort and gender. Anecdotally these societies have a very communal raising of children, with exact parentage being unimportant compared to communal upbringing.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Akhlut »

Faqa wrote:Equally, once you involve children in the equation, are we wired to accept multiple persons of various genders as our 'parents'?
Why would that be so difficult? Humans were originally in small tribal bands until 10,000 years ago, and only since industrialization has there been a real atomization of families. There's no reason for children to not accept multiple caregivers and be okay with them.
The term 'nuclear family' is misleading in my context, especially since, as you say, it was coined relatively recently. More correct would be to say "most immediate family of foremost importance'. And when push comes to shove, even in the extended living arrangements of days of yore, that included the mother, father and children, not the extended family. Has it ever been the case that a child regarded an uncle, say, equally to a mother? THAT is the dynamic I would imagine polygamy would strive to create with all of the participants, and that is what I argue would go against human nature in the context of children.
If you look at most hunter-gatherer societies, they were, in essence, fairly socialistic with survival necessities. Hunters divide meat fairly equitably (the hunters themselves usually take more and then let everyone else share), while food that was gathered was dispersed fairly evenly. Even when we get to the point where most humans were living in agricultural settings, we still see most food be divided fairly equally. There's also the matter that family bonds were usually much closer because of a lack of mobility; it's hard to move hundreds of miles when you're just a farmer or a semi-sedentary tribesman. So, one stayed close to family and lived among them. One could easily grow very close to a mother or father's sibling if they were a mentor.

Also: there were more than a few cousin marriages going on prior to the modern era. One's uncle could very easily also be one's father-in-law, lending extra family bonds and more intimacy, especially once one started producing grandchildren.

Because all the alternate arrangements you cite seem to be things undertaken out of some sort of biological or societal necessity rather than something truly voluntarily chosen given the option of male-female pairings. THAT is my definition of 'tending towards' said same. Humans CAN do a lot of things, as you say - but given a choice, what will they prefer?
Depends on the situation. The "ideal" one for most humans would be to have lots of partners for one's self, while one's partners remain chaste except for when they have sex with you. This seldom happened except for kings who held absolute power, obviously.
As regards adoptive/step-parents, they are still taking their place in the same template of mother-father. Both in the context of the child and in the context of the dynamic between parents. So whatever arrangement arrived at still meets certain instincts.
That has more to do with how modern Western societies function than natural human behavior.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

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Pint0 Xtreme wrote:
Elfdart wrote:I can't wait for Pat Robertson to blame the next natural disaster on this, if he hasn't already.
Be careful what you wish for.
I should have started an over/under line for this. Robertson is such a phony. If he really believed that Jehovah smites the wicked, then surely he'd be overdue for a lightning bolt or two for using that god's name to buy blood diamonds. So he wouldn't want to draw attention to himself if he truly thought Jehovah was going to show his pimp hand.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Crossroads Inc. »

Not sure if this deserves it's own thread, but Rhode Island Just took a huge step toward Marriage Equality and will soon be singing in Civil Unions:

PROVIDENCE, R.I. (AP) — The Rhode Island Senate on Wednesday approved a bill that would allow same-sex couples to enter into civil unions, a measure that Gov. Lincoln Chafee's office says he intends to sign into law.

State senators voted 21-16 to endorse the bill, about two hours after it was voted out of committee. The legislation, which already has passed the state House, allows gay couples to enter into civil unions that offer the same rights and benefits given to married couples under Rhode Island law.

It is now headed to Chafee's desk for his signature. Ahead of the vote, the independent governor called the legislation an "incremental step" toward allowing gay marriage, which he supports.

Earlier this month, New York became the sixth state to allow gay marriage, joining Iowa, Massachusetts, Vermont, New Hampshire and Connecticut, as well as the District of Columbia. Several other states offer civil unions or domestic partnerships instead. Lawmakers modeled the Rhode Island bill on civil union laws enacted this year in Illinois, Delaware and Hawaii.

Senate President Teresa Paiva Weed, D-Newport, a notable opponent of gay marriage, spoke in favor of civil unions ahead of the vote, calling it a "historic day" for Rhode Island.

On the floor, debate of the contentious bill ahead of the vote remained civil, although one senator who voiced his religious opposition to the bill drew audible hisses.
Several gay marriage advocacy groups have urged Chafee to veto the bill because of what they call overly broad exemptions that would allow religious institutions to ignore rights given through civil unions. The measure would, for instance, let religious hospitals refuse a civil union spouse the right to make emergency medical decisions.

Those groups and some state senators on the floor Wednesday have also said civil unions don't go nearly far enough and treat gay couples as second-class citizens.
While it's correct "to say this bill is historic and consequential," said Sen. Rhoda Perry, D-Providence, it's also correct "to say this bill is not fair, nor equitable."
Some other senators compared the bill to the "separate but equal" doctrine that justified racial segregation.
Meanwhile, groups opposed to gay marriage, which supported the religious exemption but said it didn't go far enough, called civil unions a dangerous stepping stone to full gay marriage rights. Capitol police hauled off one activist opposed to the bill in handcuffs after he held up a sign condemning it during floor debate on the state budget and shouted slogans from the gallery ahead of the vote on civil unions.

"This is a disappointing and dangerous day for marriage in Rhode Island," said Chris Plante, executive director of the National Organization for Marriage-Rhode Island. The bill's passage "presents a clear threat to the definition of marriage and the religious liberties of tens of thousands of Rhode Islanders."
Like some senators, Plante said the matter was best decided by a statewide referendum.


The civil unions bill was introduced as a compromise after House Speaker Gordon Fox, D-Providence, said gay marriage legislation would not pass the General Assembly this year. Fox, who is openly gay, supports gay marriage but said it couldn't overcome opposition, particularly in the Senate.

The switch was a blow to the efforts of groups like Marriage Equality Rhode Island, which was among those calling on Chafee to veto the bill if it included the religious exemptions amendment.

Ray Sullivan, MERI's campaign director, called the exemption a "black eye on the state of Rhode Island."

Many senators heralded the bill as an example of tough legislative "compromise," a word Sullivan bristled at, asking how many straight senators would compromise their own rights.

"I'm not sure they'd be so quick to use the word compromise when it affects them," he said. "You compromise on tax policy. You compromise on labor negotiations. You don't compromise on people's fundamental human rights."

Still, other supporters of gay marriage called the bill a step in the right direction.

"We have made great progress in our goal of providing increased rights, benefits and protections for gay and lesbian couples," said Rep. Peter J. Petrarca, D-Lincoln, after the vote. Petrarca sponsored the bill in the House. "This bill is a step forward to ensuring equality and improving their quality of life."
Paiva Weed, the Senate president, said after the committee vote that, if the bill passed the Senate, she didn't expect a push next year for a gay marriage bill.
Sullivan begged to differ.

"We'll be back tomorrow and the next day and however long it takes for Rhode Islanders to be treated equally under the law," he said.
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Re: NY Gov. Cuomo Signs Same-Sex Marriage Bill Into Law

Post by Pint0 Xtreme »

Today, Equality Maine announced that they are launching a 2012 marriage equality campaign.
EqualityMaine and GLAD launch marriage ballot initiative for 2012

EqualityMaine and Gay & Lesbian Advocates & Defenders (GLAD) are announcing later this morning that they are launching a citizen's initiative to bring marriage equality back to the voters of Maine in 2012.

The announcement comes after 18 months of ongoing public education and two new polls showing 53% of Mainers supporting marriage equality. This afternoon Methodist Pastor Michael Gray will submit the following language to the Sec. of State for review:
"Do you favor a law allowing marriage licenses for same-sex couples that protects religious freedom by ensuring no religion or clergy be required to perform such a marriage in violation of their religious beliefs?"
By submitting language to the Secretary of State to put marriage on the ballot, EqualityMaine and GLAD begin the process of a citizen's initiative. Once the Sec. of State certifies the language, EqualityMaine will then collect 57,277 signatures to get the question on the ballot in November.

Joining Pastor Gray at a press conference this morning is Betsey Smith, EqualityMaine's executive director, as well as Lewiston Mayor Laurent F. Gilbert, and Michelle Mondor, a resident of Fort Fairfield, all of whom have evolved to support marriage equality. Smith explains:
"We changed hearts and minds during No on 1, and since then, many more Mainers have changed their hearts and continue to change their minds. We have been going door to door talking to them and hearing their journey towards support. In two separate polls conducted over the last five months, 53 percent of Mainers surveyed said they support letting gay and lesbian couples marry here."
Today's Bangor Daily News published an editorial in support, as well as a column by Gov. Baldacci's former communications director. From the BDN's editorial:
EqualityMaine has 100 to 150 paid people and volunteers conducting one-on-one conversations throughout the state, with a goal of 40,000 interviews this summer. When the Maine coalition decides that a majority agrees that equality matters, they will press for a new vote.

Ms. Smith says that many of the objections are on religious grounds, especially among Roman Catholics. But, as in New York, the objective is to persuade the many Catholics who lead their lives as they think is right despite the dictates of the hierarchy. Language protecting the rights of religious institutions to follow their beliefs are also critical.

Asked about the New York vote during a Wednesday news conference, President Barack Obama listed his administration's gay rights credentials before saying that each community and each state is different. This may be true, but allowing discrimination to persist while each state and community discusses the matter is simply wrong.
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