NoXion wrote:Knife wrote:Cops are doing their jobs, if one or some step out of line sue em. Don't make it a war between protestors and cops, keep to the message about the 99% (which blue collar cops are definitely part of) and the 1%ers.
Even if we take the social role of the police at face value - that their job is to enforce the law - then it follows that since it's the 1% of society that effectively dictates what the law is, using the power granted to them by their (ill-gotten) enormous share of our collective wealth, then the cops as a social group are not "one of us" but rather are the hired enforcers of one of the most powerful gangs on the planet, whose goals do not coincide with those of the 99%.
How many more bright young heads will have a baton broken over them before that sinks in?
NoXion, I'm not going to hit you over the head, but I hope this sinks in anyway:
Would you like to have a civilization when all of this is over?
I'm not asking you what sort of civilization you'd like to have. I'm asking you if you want one. Because if you do, then that civilization will need police to enforce whatever law code you manage to enact over the trampled oligarchs you just got rid of.
Now, it may be that you need to scrap the entire enforcement system and start over. This is called a "revolution." They kill millions of people. Have you ever stopped to seriously imagine what a million dead means? Have you stopped to consider what kind of government you're likely to get
after the revolution has killed millions? The kind of bloody-handed mass murderer you can depend on to kill millions for you will not become all smiles and sunshine after he wins. Look at what happened in France or Russia if you don't believe me.
Me, I want a reformation, not a revolution. I want organic change to the system, big and ambitious but not done by blasting everything to anarchic pieces and rebuilding from scratch. Which means I need to worry about things like continuity of government, and making it possible for the rank-and-file of the current system to find a place to live in the new one, because
I for one am not planning to kill them all.
And I think before we decide to have a revolution, I think we'd better make sure we know what we're doing. As a rule, you shouldn't resolve to have a revolution, as opposed to a reformation, before you've found out you have nothing to lose. At the moment, you,
we, do have something important to lose: our lives.
When protestors start getting massacred a la
Bloody Sunday, when machine guns and napalm rather than rubber bullets and tear gas are the order of the day,
then we will know we are in need of a revolution. Until then, the Establishment is still playing by a set of rules which
they did not write, rules which forbid the Establishment from butchering the opposition to stay in power, rules which quite a few of them would be happy to get rid of... but which they can't get rid of, because they aren't actually as all-powerful as you think.
Broomstick wrote:Block wrote:I realize it's an emotional issue, for a lot of people, I just think remaining calm while expressing that frustration in things like the Occupations, and this disrupting of Walker's speech, and various other activities is really important, because otherwise it's really easy to dismiss people as being irrational or a raving liberal or whatever other labels get thrown around.
Yes, it's very emotional.
And it's about damned time people got this upset about things! However, while we do need that emotion and passion it's extremely important that our actions in response to that emotion be rational and measured. Of course, not everyone is up to that particular task, but part of acting in a group is relying on peer pressure to maintain certain types of conduct. It's easier to be brave when there are others standing next to you.
There is a great deal to be said for the kind of person who
can form groups that react in a disciplined, measured, and efficient way to some tremendous emotional force.
That's, well... people like that are the foundation layer you need to build civilizations, which is about as high a compliment as I can pay a collective group.
Bakustra wrote:I'm talking about the not infrequent departure of people from colonial society into Native society, which happened regularly during the 18th century, and did not happen during the 19th century, and so there was clearly a transition between these states which cannot be explained by population pressures alone, you fucking idiot.
Bakustra, there's a simple explanation: distance. During the 1600s and 1700s, the frontier between British/American colonists and the native population didn't move very fast; in over 150 years it really hadn't pushed much past the Appalachians. There was a fairly stable relationship between whites and Indians, one that could last for a generation without changing too much. Indians could build large, stable communities that would have some attraction to whites- just as white communities attracted a certain number of natives who came across and assimilated even when they could have stayed home.
After 1800, that changed. The frontier started moving very quickly, and native populations anywhere near a white population could count on being dispossessed and driven off choice bits of land in... oh, about ten years, give or take. The frontier went from the Ohio valley to the Dakotas in eighty years.
So, no stable relationship between white and native communities that had both been settled in place long enough to get to know each other on basically peaceful terms. The sheer numbers of colonists pouring west swamped the native communities, pushing them into violent opposition or simply pushing them
away, with no chance to build stable relationships with nearby white societies as the Iroquois, Cherokee, and other similar groups managed during the 1700s.
And the bulk of the American population still lived so far from the frontier that they had little or no contact with native communities, and thus no impulse to run off and join them. Be realistic, Bakustra; if you live three hundred miles from the nearest Indian village, you're not going to run off and join the Indians.
So the claim that all this is due to demonization and propaganda needs a lot more evidence backing it than you seem to believe.
There are, of course, plenty of cases of powerful people in the US (and everywhere) exploiting and stirring up divides among the have-nots. That doesn't mean you can write the entire history of the United States in terms of such divides; it's never that simple.
Trying to write the history of a large country as "The conspiracy by X to oppress Y" suppresses so much detail and so many facts that it's foolish.