Lord Zentei wrote:You may certainly be able to abolish currency, we're already well on our way there. But abolishing money is a far more ambitious goal, and not one I'm seeing as feasible. No matter how you slice it, you're going to need some kind of measure of wealth resource value, a store of same, a mechanism for gauging and directing exchanges, a measure of cost-benefits to decide how to direct production and allocation, etc.
Direct planning does not rely on any monetary intermediates. Energy accounting in a massive planned economy would not utilize classic money. Money is both a medium of exchange and a means for savings. If money starts losing its key functions (exchange lost due to planning and supply via planning; savings lost due to the inability of
personal accumulation of money in a totally planned economy), it is no longer money. The means of accounting for the planners can be various and different, but a universal savings mechanism would not be present. I am not entirely sure this is easy to achieve, but certainly theoretically feasible.
Lord Zentei wrote:That something has to do all the things money does without being money (only money is defined as a quantifiable economic entity, whether an object or a record, which does these things). So more accurately, you'd need to reform the fundamentals of how people interact to make money irrelevant. And THAT is why it's implausible. Automation is only another form of the same old.
Like I said before, if production and consumption become maximally close to each other with people rarely "exchanging" anything outside the massive planned economy network (or a non-planned economy; but I admit this is not feasible at the current tech level) - I'm not sure you could point to any "fundamental" interaction between people which has to be reformed.
Lord Zentei wrote:Besides which, IMHO the creature comforts and other benefits provided by capitalism are well worth its "endemic problems", provided that you have proper rule of law, independent courts, respect for human rights, a non-corrupt representative government and in general a functioning civil society.
That's certainly a good position for maintaining what you have. After all, attempts to build a better society often end with break-your-neck aftereffects. However, the creation of new societies is a more challenging task, a more worthwhile goal for the intellectual. Or so I think.
P.S. As for the "tit-for-tat" thing, don't we use stuff like ratings, karma points, seed-to-leech ratio etc. in digital communities? The seed-to-leech ratio, however, is quite different than money or capital. You cannot 'save' it. You cannot make property the basis of future prosperity, since the ratio is a value, not the means of production. It cannot "work" separately from you and you cannot get dividends just off this very ratio. So if you introduce such a ratio instead of money, you'd be hard pressed to call it "money". The ratio cannot be used as a medium of exchange neither for savings (or investment and hiring, for that matter). However, it could be used by the central planners (if present) to determine which citizens are the most productive and creative ones. Pure "leeching" - which is essentially free-riding - can be disparaged by social norms and peer pressure in much better fashion than by simple government decree.
As an example, many planned economies had little problems with bus and tram freeriders, since people bought tickets and stamped them inside the bus with only sparse control. After the transition to the market, people had to put tourniquettes into buses to stop people from massive free-riding. Giving people the benefit of the doubt and allowing them to purchase tickets and stamp them inside the bus or tram was quickly forgotten. However, peer pressure and popular upbringing was good enough to keep people from abusing the public transport to the point of collapse before. One could argue that such peer pressure is a non-stable mechanism (state control would work better, being codified and possibly eternal if the laws won't change some day), but that is just an auxiliary mechanism. State control over free-riding is still possible in any occasion and in times of trouble one can revert to it by default.