IMHO, it only goes too far if you're looking principally at the outcome rather than the intent. You could make a case that Marx should have been able to foresee that attempts to implement his system wouldn't lead to the result he desired. It is possible to criticize his approach: the functionality of his socioeconomic model, and the expected outcome of its implementation - not his actual intentions to increase freedom.HMS Conqueror wrote:Lord Zentei: There is room for disagreement, but to say it's "simply nonsense" goes way too far. There are a number of very highly regarded philosophers who take the same stance, including, as I've said, many who self-identified as communists. And frankly, the words of the Communist Manifesto itself are pretty indisputable.
You can criticize his formulation of the freedom concept as being incomplete. For example, his emphasis on the social aspect of mankind-as-producer at the expense of the freedom of the individual vis-a-vis his fellow men. But his ideas of freedom were at bottom concerned mainly with the provision of the citizenry with the material goods necessary for the good life, and on the control by the rational and socialized man of the environment and production necessary for the goods and services required that end. In other words, his ideas of freedom were all about allowing humans to govern economics, rather than to allow economics to continue as a blind force governing humans. So it was idealistic enough in that capacity, regardless of completeness or feasibility (and as an aside, several ideas of his have achieved mainstream acceptance, such as the limits on the hours of the working day). Thus you cannot reasonably claim that his philosophy was "anti-freedom"; as far as intentions were concerned, the whole point was achieving freedom, regardless of what you might think of the results.
PS: I'm trying to be as fair as possible here. I am not a fan of Marx.