Broomstick wrote:Those of you who keep asking me for some "justification" for my views have already had my answer: my ethics. As there is no universal, self-obvious ethical code, or objective reason for choosing one ethical code over another, what the hell are you expecting me to say? "Oh, after a 30 year intensive study of Kant I have chosen his system as the best" or "Nietzsche was right" or "I worship John Galt" or "utilitarianism is totally the thing!"?
There might not be a SINGLE objective moral system that is absolutely and objectively right, but I seriously doubt you have never philosophised on these issues. Most people do, and thus trying to pick your mind about this seems only fair, ESPECIALLY since you are making comments about legal matters (ie. saying something should or should not be legal)
Broomstick wrote:I find very few instances where I can justify self-harm, asking someone else to cause you permanent harm (which killing would definitely be) is absolutely abhorrent to me. Sorry if my morals don't exactly match yours, would you rather I lie?
I think I was pretty clear that I am not trying to judge you because you disagree with me, but instead asking how you arrived at this conclusion. Is this a long-winded way of saying "My gut tells me so"?
Broomstick wrote:I get the distinct impression, however, that there is an attempt here to convert me. It is very unlikely to happen. These aren't opinions hatched at the spur of the moment but matters I have thought about for many, many years.
If you thought them out, why not share the thought process so that we can discuss (and yes, perhaps even criticize) it? What's the problem?
Broomstick wrote:Belgium obviously has a very different view of killing dying people than I do. I'm actually glad I know that now as I will very strenuously avoid any possibility of entrusting myself to any medical personnel in Belgium unless I can determine their views on this matter in advance. Should I have reason to spend time in Belgium I will make sure I have on my person legal documents expressing my absolute opposition to doctors killing me in the event I become too incapacitated to make my wishes known. Actually, a lot of problems involving end-of-life care could be avoided if people would just write this stuff down in advance, it's a good idea for everyone to make their wishes clear.
Look, Broomstick, I respect you a great deal, but you really should know better than that. If an American tourist gets into an accident and lands in a Belgian hospital in a coma, there won't be veritable Mengeles standing outside the room, cackling maniacally and looking for an opportunity to inect an OD of morphine and get at the organs. In fact, UNLESS the patient EXPLICITLY asks, in writing, several times, in a sound state of mind, the issue of euthanasia won't ever come up. People in this thread talked about this at length, and an actual Belgian even outlined some problems with doctors not wanting to do it and refusing to helo the patient find another doctor who will.
For an American tourist, even if you ask, they probably won't even bother starting the procedure, for obvious reasons.
Broomstick wrote:
No, I'm not stating the patient can't have help, I very much stated that the most severely disabled patients should receive help in setting up an apparatus enabling the patients to take such actions themselves when suicide is justified. I draw the line at someone else doing the active killing. If the patient wants to die then the patient has to kill him or herself.
So again, what causes there to be this huge, major difference between handing someone a syringe full of morphine so that he can OD, and doing the injection? You absolve the doctor of responsibility in the former case, but say it's murder in the later, but is handing a suicidal person the necessary tools really that different, or is it just an illusory line?
Because I think the ONLY moral reason for taking the life of an another human being is self defense. A severely disabled patient is not a threat to anyone else, therefore no one else is morally justified in killing that person.
That's a pretty categorical statement. What about assassinating war criminals during an occupation? Killing enemy soldiers from afar while they're asleep?
This thread is not the first time I've stated that. I've brought it up in pretty much every death penalty discussion we've had here.
Alas, you also defended a patient's right to refuse medical treatment and die because of it.