Thanas wrote:Simon_Jester wrote:]Personally I am thinking that I might object to the entire concept of making all clergy be state employees.
"Separation of church and state" is a fairly common constitutional idea.
This is in fact american myopia at work here. The only country in Europe which has a strict separation of church and state is France. And even there the separation is not complete - for example, in Elsass-Lothringen the state and church are intertwined and in certain french departments the education rests wholly in the hands of the church. (Scandinavia has different degrees of separation as well but I don't know if it is complete or if the state still pays for the church by taking care of buildings or so). In England, church officials of the state church even sit in the House of Lords. Even in your immediate neighbours the separation is not complete. In Canada, the state still pays for religious schools and in Mexico the Catholic church has a lot of power and wealth.
It's a matter of degree. Please understand that when I say "separation of church and state" I do not mean "
only the
absolute separation of church and state." I also refer to partial separation of church and state.
And in addition, I'm referring to the idea that the church and the state should not be 'too unified.' For an example of a country where the church and the state are too unified, see Iran- that's not a place we want to go as a civilization. Nor would we want to go to the extreme where religious institutions become a state-owned cult and disagreement with the state becomes blasphemy as well as treason.
Both of those are extreme limiting cases. Austria is obviously not a country with a church-owned state or a state-owned church. I list them to illustrate what I'm talking about.
Now, my basic argument is that
some separation of church and state is desirable. It need not be absolute, but there should be some. And that having the clergy be state employees is
not enough separation.
I will detail why I believe this further down.
I think you are confusing separation of church and state with religious freedom. The two are not the same and one can have one with the other or without it.
Now, in Austria and Germany the state having control of the church is the end of a lot of religious tensions and conflicts that started with the free investiture in the 11th century. It then further happened as a result of the treaty of Augsburg and the double treaty of Münster-Osnabrück, which ended the wars of religion in Central Europe. So there is nearly a thousand years of evolution of the principle of church control by the state, which is totally separate and different from the American evolution of the separation of church and state.
If separation of church and state does not exist, religious freedom is an endangered species.
Cuius regio, eius religio did not usher in a golden age of religious tolerance, even though it did make things better than the wars of religion that had preceded the Peace of Augsburg.
I would argue that the slow evolutionary process that led to the current state of religious freedom in Germany and Austria may have actually embedded flaws in the process. I could draw an analogy to, say, more or less any major institution of the US government. Many of those institutions are now 230-240 years old, and have never been structurally reformed since the 18th century, and the faults that result from that considerable age are... conspicuous faults.
Likewise, if the basic paradigms of religious freedom in central Europe haven't been seriously re-examined since the 16th century (Augsburg) or 17th century (Westphalia), one would
expect that there would be some significant defects in the system.
Saying "our customs have evolved over time" does not negate "I think there is a flaw in your customs."
Let me point out the main difficulties I see with the Austro-German system as you have described it.
1) While it does not
guarantee state abuse of its power to influence religious institutions, it makes such abuse easier to accomplish. At the moment the state has little incentive to do that. A few decades from now, that might change.
2) Having all clergy on the state payroll may ensure that they do not preach sedition or urge their followers to commit felonies... but it also discourages them from speaking out on perceived social injustices at all. The power to sign a man's paycheck can very easily be used to silence him, even when no abuse of power is intended.
3) This institution creates a major obstacle to any new religions that begin to spread in the nation. Essentially, the one or few 'established' faiths of the nation get a major advantage over any new arrivals, because there are official legal advantages to being one of the established faiths. This is over and above any unofficial advantage the established religions enjoy because they have a larger number of supporters in the general public.
Now, the concept of priests being state officials is based on one reason and one reason only: You want your priests to be loyal to the state and not preach murder from the pulpit. At the same time, you want to give them the financial means to resist commands from other nations, like for example the imman getting orders from Saudi Arabia to preach Wahhabism. Maybe it is not a concern in the USA, but it definitely is in Europe, with muslims being in some cases up to 8% or more of the general population. We need to integrate them. Giving the priests of their faith the same status as the indigenous priests is a good and necessary first start.
Now, in the US system, preaching murder is covered separately; churches can lose their tax-exempt status for engaging directly in politics, though that law is sometimes not enforced properly. Inciting people to commit crimes is illegal whether you do it in a religious institution or not.
The US system is obviously not the only system that would work... but it does work. While the US has innumerable political problems,
including religious fundamentalist voters, it does not actually have major ongoing problems with religious leaders stirring up waves of terrorism. Despite having a fair number of religious extremists, mostly evangelical Protestants.
So in this case, the Austro-German system isn't the only one that works, either.
If state control of which imams it will or will not pay is being used to close down religious communities in areas where it is 'inefficient' to fund a mosque, then that presents serious problems for people who intend to practice the Muslim religion.
Ehhh....no. What is happening is that these areas will not be given a complete position for an Imman. What will happen is that there most likely will be a rotating imman who visits the districts, as it is the case with christians all over Europe. The only way to change this is by privileging Islam more than Christianity. Would you agree to that?
My position is simply that there is no reason to make it a state decision whether to have or not have imams in a given area. If the imam's followers are willing to support them, let them do so; otherwise, there is no need for the state to become involved.
But why make this a requirement? If European Muslims want to attend services in a liturgical language they cannot follow, and get it translated later or not at all, why would that not be their choice?
They can do so. The law does not criminalise anybody who wants to have special services or who downloads Arabic chants from the internet and plays them. But they cannot use state resources to do so or expect state priests to do so. What is forbidden however is to form a radicalised community. Same with any other faith.
So what are the advantages of being a state-approved religious organization, then? And are those advantages to be denied to any sect, or branch of a sect, that chooses not to have its liturgy in German?
My choice to practice a religion should not be defined by the state's decision to practice budget cuts.
I think I might reasonably object to some of the ways that Austria treats and restricts all its religions, especially the part where they can close down a religious institution if they decide not to pay its clergy.
See, these are the hair-on-fire posts. I suggest you first google how the church and priests are being paid in Austria before making an assumption about "budget cuts" and the like. Because anybody even remotely familiar with the German and Austrian system will just start laughing when seeing such sentences.
The first of my allegedly 'hair-on-fire' posts is simply an attempt to sum up and reply to what
you yourself said- that the state has the right to decide not to pay clergy to operate in a given area.
The second is a simple statement of opinion- that I disagree with the way Austria does things. It is possible to have reasoned disagreements with the constitutional arrangements of a democratic country. You know this perfectly well and engage in such disagreements regularly; I ask that you extend me the same privilege.
Thanas wrote:Well, the way it works is that a percentage of the income of the faithful (I believe somewhere between 1-2% in Austria) is taxed by the Church per law. This tax is enforced by the state who deducts it directly and hands it over to the church. This money pays for most of Church operations and is not state money. So there is no way for "budget cuts" to impact that...
Then the state also pays a certain percentage of general tax money towards the salaries of the Priests and bishops etc...
This is the key issue. If the salaries of the clergy come out of general tax money, that gives them leverage over the clergy.
Which is exactly the point, by your own words.
I would argue that this is not a good arrangement in a pluralistic society.
...as well as provide things like logistical support and in some cases maintenance of historic church buildings etc. So what you get from that are separate avenues of funding, of which several cannot be just cut in budget cuts. In fact, due to national and supernational agreements with the various Churches and the Vatican (of which some have the force of constitutional and/or international law) the salaries are pretty much set and any reduction of maintenance would at the very least get a stern letter from the UNESCO as well as a lot of negative PR (and would impact the tourist economy pretty heavily as well). So no go there either.
The Roman Catholic Church has the resources to get such an agreement. The Islamic sects, which are as a rule less centralized, may not be able to do that. This places them at a disadvantage and makes them more vulnerable to the issue I've pointed out, of the state using its control over whether clergy get paid to manipulate the sect they belong to.
So any budget cuts would definitely not be enacted on the church, nor could the state just axe the promised positions unilaterally. This is also why posts like "this will allow them to control the church and starve it via economic submission" are so hilarious. If the state wants to close down a church they already have plenty of means to do so, they don't need to a) first give it official recognition b) enact a CUNNING PLAN to take control of churches via the backdoor of budget control (over which the state has very little anyway as the churches are self-governing). And that is even besides the fact that the state just cutting off the churches would most likely be a violation of the freedom of religion, which is a constitutional right. Any such action would get the state laughed out of the constitutional court so fast that it wouldn't even be considered in the first place by any sane politician who is not on some mix of holy wine and crack.
So that is why posts like the ones I cited are pretty much "heads-on--fire".
If the state's power to fund or not fund the salaries of clergy does
not give them power to influence those clergy... why does the state bother to do so?
Are you saying the Austrian government enacted this policy even though there was no advantage for them? That would be the actions of a fool. And you yourself said that the point of having the state pay the clergy is so that the state can restrain them.