Ziggy Stardust wrote:Why don't you challenge them, instead of acting like a self-centered pompous ass, yourself?
Indeed, why not.
Simon_Jester wrote:And you start ignoring literally any argument anyone makes about sociology, ignoring all evidence from history, ignoring all of psychology- because it contradicts your rage.
Let me start with history. What evidence from the history of mankind there is that equality of outcome for individuals is unnatural? Most of the history is hunter-gatherer societies; there is little doubt in their deep egalitarianism - most attempts to challenge the egalitarian nature of hunter-gatherer society have failed. The society accumulates barely any surplus, and so individual appropriation of said surplus is impossible. One can easily argue that capitalism and class society in general, for a wider view, are the unnatural state of things, the abberation, to which we are neither historically nor biologically predisposed.
But let's say hunter-gatherers are a bad example and say that a society with equal living conditions cannot be (1) large (2) advanced for its time. This would again contradict the facts about one of the largest Neolithic settlements, Çatalhöyük. It had no structures indicating a divergent lifestyle for any sort of "upper class": no palaces, no forts, no temples. Generally, researchers agree on it being a society of almost full equality - something hard for us to imagine now. Yet the population reached from 5 to 10 000. This is a large settlement even by the standard of much later ages.
I could also note that the very division of labour itself is a
hideous thing (and I won't be the first to note that). The wealth and well-being of some is bought by the suffering and painful excruciating death of others. The mine owner does not die from black lung as soon as there is division of labour; his workers do. There is nothing that can compensate this: capitalism, and class society more generally, is cannibalism. With the division of labour we have invented a way to transform the lives of others: their health, their lifetime - into our own wealth, our own time. One person is consumed by another.
There were some experiments in the late USSR in the Far North which were applied to close, but large communities with a functional division of labour: mining settlements. In some, goods were offered without a price, distributed to the community directly. This means the workers directly consumed as much as each needed. In essence, this is also a fully egalitarian system. It did not lead to a collapse of labour productivity, even though a brigade leader or pump or railcar engineer clearly was more educated than the ordinary miner. One can argue that these are closed societies which are not impacted by the greater socium; in essence, people there
know that they are isolated and thus behave differently. They shun misappropriation and work as they did before, regardless of the reward.
I can also challenge the sociology: if we are talking about incentives, how do you decouple pay from status? It is human's status perception that is impacting the productivity. If a human feels his status is remaining the same, productivity also remains the same; with a rise productivity (all other things equal) can rise, and it can fall if the person feels his status is lowered. This is also a class society phenomena, which is relevant in a deeply stratified world of today. However, if the perception of a person does not include pay as the sole status definition, but maybe something else (respect of other people, relationships, good communication with others, time), then the productivity may react to these factors and not to pay. It is only through the deep transformation of the entire society by capitalism that money is seen as the only motivator.
And if you admit that it was a social process that deformed human perceptions, creating the class hierarchy and everything connected to it, then why through a reverse process can these perceptions not be altered? Why can they not be altered in politicians?
Simon_Jester wrote:Because no one is defending the idea that a handful of people should own everything.
I am quite sure that this is basically that:
Starglider wrote:Starting from a tabula rasa of everyone holding exactly the same amount of wealth, income is determined exactly by how useful you are to society, as measured in the perfectly democratic fashion of people chosing to buy things from you.
Not to mention that this is false on several levels, this directly argues that inequality (even perfect inequality) is determined in a perfectly democratic fashion (what the hell does this even mean in this context), and the underlying argument is that income is determined by your individual usefulness. How is that possible? There's an upper limit of income for self-employment. In an economy where no massive surplus is generated by corporations with wage workers, this limit is even harder than people may think. Hence, the passage directly argues for private property on capital. Which is basically what we have now, where a handful of people own everything, and the vast majority of people own pretty much nothing.
Simon_Jester wrote:Because while it might be desirable, for ideological reasons, that politicians live an austere lifestyle... the reality is that you cannot make your own law-makers into slaves who labor on your behalf under terms of your choosing. This is not a stable condition, and it fails very un-gracefully, because there are few things uglier than a law-making body which has rebelled against the restraints on its power.
It might be desireable for other reasons that politicians live an austere (the hell is the word "austere" doing here, the life of an average worker is now "austere", eh?) life, which I explained already but you were too busy attacking my goal of complete equality (which I didn't even set at the time).
The reason is that
if the politician lives only as good as the people around him (and there's plenty of variation in income even around the average or median), he would have a greater incentive to improve the lives of others.
We have, in many ways, achieved this in long-range transportation (except for the ultra-capitalist elite who are using private means of transport). If the politician flies the same plane as the ordinary citizens, it is less likely they will ignore the fact planes are turning into death traps due to a bad safety culture. If the politicians eat the same food as the ordinary people, they would care more about the food quality. If they drive the same cars, would they not care about their quality as opposed to not being bothered?
This is not
slavery. And if you insist on calling this "law-makers into slaves", if I live the life of a
slave, I expect the man who I
elect to advance my interests to be the motherfucking Spartacus.
And yes, there is nothing uglier than a corrupt government. Which is why let's just keep their privilege and pay the costs upfront, and not argue about it? Not even try to dimish that cost? Change the management culture? Why not? Because humans are irreversibly spoiled by stratified society?
I am not sure if that's true - I wanted to pick an here example that would be closer to you than to me, but:
It seems Minnesota legislators get around the average wage or something. And it's not the worst state, or the worst-governed state, in the US... at least from first impressions.
Another example I wanted to mention is Malta, where the average wage to legislator wage ratio is 1,38. Not perfect equality, but not too bad either. Certainly a 1:1 ratio is attainable even without forcing the MPs to "austere" life, as you said - if the living standard of the whole nation is high enough. I would assume that in Switzerland the legislator pay should not be too different from the average pay... and yes, the ratio is
1,22, apparently.