And, you argue, this justifies committing vigilante violence against him to protect his future victims.Grumman wrote:I am arguing that Sam would commit armed robberies because he committed an armed robbery. The only extrapolation I am making is that a person willing to commit premeditated crimes against strangers purely for their own profit is willing to commit premeditated crimes against strangers purely for their own profit, until something happens to change that mindset.
Specifically, he responded by committing attempted vehicular murder after the threat left the area.Even arguing that Pierre would do what he did again is more of a stretch than that: Pierre was thrust into a deadly and unforeseen situation against his will and responded to that situation as best he could,
If you believe that people's past actions set a precedent for their future actions, the precedent thus set is "Pierre will kill you if you threaten him, even after you have gone away." We have no idea what his definition of "threaten" is.
If you believe that people's past actions don't set a precedent for their future actions, then Pierre is not justified in ripping the arm off the guy who robbed him "to protect his future victims."
How the hell do I know? Maybe Pierre has a long history of taking premeditated and excessive revenge on people. Maybe he even has a criminal record. We can't know.But you don't stop there; you are accusing Pierre of being a dangerous loose cannon because he reacted poorly when someone tried to fucking murder him for his shoes. Which do you think is more likely: that not once in Pierre's 40 years has he ever been insulted, fired or otherwise provoked; or that it was only the extreme nature of this particular provocation that caused him to respond with deadly force?
But you advanced the argument that it's right to maim people to protect the potential future victims of the crimes they might commit by repeating their past actions. If so, surely it is also right to imprison people to teach them (and others) not to commit disproportionate and illegal violence against someone who has wronged them.
Conversely, if it's wrong to worry that Pierre (or others who hear of this case) may feel licensed to use excessive, illegal violence against those who wrong them... when that is exactly what Pierre just did...
...Why is it right to worry that Sam (or others who hear of this case) may commit more armed robberies... when that is exactly what Sam did?
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If you have a problem with being caught between these two choices this way, fine. But then stop arguing that it is right for vengeful private citizens to kill or maim those who wrong them to "protect their future victims" because you expect them to commit crimes in the future.