Balrog wrote:In which case a decision ought to be made about who should have the power to decide what is allowed on campus, the administration or the students?
From a moral standpoint, yes. Personally, my sympathies lie with the students. This is mainly because students don't seem to have much of an external motivation to try to block speech. The article posted at the beginning of this thread helps demonstrate this. Chicago isn't much interested in fostering an academic environment of free exchange of ideas, but placating the dipshit alums who want to withhold donations because they hold inaccurate stereotypes of student activism. That's sort of beside the point though.
I don't think that speakers should be unilaterally banned from speaking on campus unless they meet specific criteria: 1. that they're engaging in hate speech, and 2. that they're using university funds or resources to do so. If someone wants to speak their viewpoint in the middle of the UCEN, for instance, they should be presumed to be allowed provided they meet these two criteria. If a speaker fails one of the criteria, school admins should have second thoughts about inviting them. If they fail both, they should absolutely not be allowed to speak. Students exercising the heckler's veto is fair game and should be expected, especially if they have "controversial" ideas.
I find it interesting that you and others keep lumping everyone disinvited from speaking on campus under the "rape apologist" label as though they are all synonymous. Are you saying what Christine Lagarde had said or was going to say was equally repugnant as George Will?
Of course not. But you're defending the right of people to speak on campus as an absolute right. It stands to reason that you should therefore defend the absolute worst instances of speech on campus, since you don't seem to have any restrictions on who or what is fair game as far as speech goes.
I contend that there are limits on speech on campus with public resources, and I further contend that these restrictions exist outside of academia. These restrictions never seem to draw the same ire that trigger warnings, safe spaces, and disinvitations seem to bring. I contend that there is a reason for this, and that this reason is because protest mainly comes from people who stereotype student activists, and who don't give much of a shit about free speech outside of the weird culture war currently going on in universities.
I have no problem whatsoever with banning intentionally offensive speech, particularly hate speech. Of course people are going to wrestle with the particular notions that constitute "offensive speech," since this is a brand new subject for most universities. Of course it's going to be comically broad until the universities in question can come to some kind of consensus on the issue.
You're acting as though universities are proposing to make microaggressions a grave infraction with serious consequences. I see absolutely no evidence that this is the case.
Well first of all UC isn't banning trigger warnings, they just aren't giving them "force of law" if you will.
So then what the fuck is this letter even about? I'll tell you; it's about making alums and donors feel better about giving money to a historically conservative university. It is a publicity stunt, pure and simple, and it's a stunt that's preying on the reactionary feelings of people who left university some time ago. This does not strike me as a particularly compelling reason to issue this trivial letter.
Secondly, "loosening" free speech can only be a good thing. Students should not fear for their academic future if they choose to exercise their right to speak on a controversial/offensive subject, whether it be another
Piss Christ or another
Muhammad cartoon.
The crucial difference between the Muhammad Cartoons and George Will speaking on campus is that one involved school funds while the other was private speech. That is an all-important distinction that you seem to have ignored or missed. Letting students debut a particularly visceral or raw project is worlds apart from paying George Will to talk about sexual assault at a left-wing women's college.
Nobody is seriously suggesting that professors should be forbidden from discussing controversial topics within an academic context. Certainly no school administrations are proposing to do so. But students are, and should, protesting if school administrations are using school resources to fund speakers that students find offensive.
Despite that distinction though both speakers were caught up in the same drive to ban or disinvite speakers deemed controversial or offensive by a few.
True! Doesn't seem to have much of a chilling effect though. Alice Walker's banning didn't chill Palestinian solidarity movements on college campuses, and I'd seriously doubt that it had much of an impact on the famously left-wing Michigan campus.
On the whole yes, but in cases such as Alice Walker, Christine Lagarde, and yes even George Will, it serves as a symbol that the institution considers certain opinions verboten, which can have a chilling effect on people currently at that institution who might worry that their expressing their opinion on, say, Israel could have similar consequences.
I categorically disagree. Disinviting people doesn't signal that those opinions are taboo or forbidden, just that you're not allowed to disseminate them using public resources.
You keep using phrases like "can have" or "might have" or "would have" a chilling effect on campus without actually demonstrating any evidence whatever that it is, in fact, doing so. As mentioned above, I would be very surprised if disinviting Alice Walker had any chilling effect on the Palestinian solidarity movement.
We've seen far worse than disinvitation as a direct consequence of having anti-Israeli political opinions. Norman Finkelstein was chased out of American academia because he picked so many fights with powerful supporters of Israel. They made an example out of him that was far more severe than anything we've seen to date. Did that have a chilling effect on me or my fellow SJP members? Hell no! If anything, it only made us more determined to organize.
For good reasons though, and within a limited framework which errs on the side of free speech. You are free to kick anyone out of your home for anything they say that you might find disagreeable. A movie theater is free to kick someone out of their business for being disruptive, but not for being of a certain race or creed. An educational institution should not be run like a private home or a public business though, if only for the sake of being an open place of learning.
Which is fine, provided it's within an academic setting. You're acting like students are constantly engaged in academic discourse and experiences with each other. This is has not been my experience. Schools also have a responsibility to keep the peace on campus, which would be difficult to do if we allowed, say, neo-Nazis to use school money to speak on campus. This is much more akin to your movie theater analogy than anything else. People aren't being disinvited because of their race or creed, but because they say shit that students (or some of them, at least) find offensive.
You act as though one can't believe both are dangerous and should be combated as a preventative measure to a greater evil.
I just find it remarkable that people who rail against SJWs focus all of their attention on insignificant disciplinary actions on college campuses, rather than on big picture items that are frankly much more important to free speech and expression. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
Except it wasn't through the complete systemic banning of anti-Semitism which brought about an improved situation for Jewish-Americans; a public business can't fire an employee or refuse to serve someone simply for being a Jew but at the same time Neo-Nazis are still free to hold rallies, distribute media and generally express their opinion on the subject. It was by changing the public at large's opinion through the free exchange of idea, and ultimately it is the public's continued opinion on the subject which is keeping those laws on the books.
Simon answered this more fully. I agree with his argument that widespread anti-Semitism started to die off when American society made the broad decision that those opinions should be proscribed. It was not changed by a "free exchange of ideas," especially when you remember that the United States imprisoned Nazi-sympathizers in concentration camps during the war. It also didn't hurt that American Jews became, by far, the most politically and socially successful minority group in American history. The "free exchange of ideas" you describe had very little to do with it.
With the ultimate goal of eliminating hateful speech with no benefit to society, no? Yet they continue to be committed, and will continue to be committed.
No, with the goal of putting another tool in a prosecutor's toolkit. Hate speech laws are much like hate crimes laws. They're not designed to extirpate racism root and branch, but to give legal authorities another way to prosecute violent offenders against specific individuals.
Hate crime laws are actually a pretty solid parallel to hate speech laws. The DoJ convicts a very tiny number of people of hate crimes every year, but they are useful as a prosecutorial tool to secure a conviction and lengthy sentence. I'm not normally one for aggressive prosecution or mass incarceration, but I see no evidence that hate crime laws are anywise harmful. I see substantial evidence that they are helpful in narrow circumstances.
Beyond that, hate crime/hate speech laws are valuable in that they signal that the government acknowledges that oppressed peoples require specific protection against specific oppression. They acknowledge that people are not equal under the law, and that the context in which a crime takes place is just as relevant as the crime itself. That is a valuable signifier for people needing extra protection.
"Injurious to the community" in what way, assuming the community is able to come to an agreement about what is and isn't injurious to itself? It's easy to define punishments for stealing goods from someone or committing bodily harm on them, and we already have restrictions on "fighting words" in the US but what should be the legal punishment for being rude to someone? Should you get two years in jail because your "microaggression" was just the last straw for someone?
Injurious to the community in that the speech itself, or the speakers themselves, do nothing except provoke conflict on campus. I have elaborated on this above.
Who is saying that you should be punished for being rude to someone? Who is saying that microaggressions should be a punishable offense? Your stereotypes are showing.
I would point to professors and other administrative personnel who were forced to resign or fired for expressing their views, such as the Yale professor.
I'm sorry, but I do not view the forced resignation of an MA student - she was not a professor - for airing an extremely ill-considered opinion on company time and using company resources as an assault on free speech. Which is precisely what she did.
If you can demonstrate a professor who was terminated because they discussed a controversial subject within an academic context, I will concede the entirety of my argument. Until then, I suggest you find something more productive to worry about.