You have to be proportional. One of the reason the settlements in the Israeli Palestinian conflict is an issue is that people are living there. Upending all those settlements would be a nightmare. Yes the settlements are a blatant violation of international law (and the settlers themselves usually racist psychopaths) but anyone who thinks "just move them" is easy is a blithering idiot.Straha wrote: ↑2019-07-18 05:50pmYou still miss the fundamental point. It's not a past tense 'were' crimes. It's a present tense 'are.' There is a direct unbroken line in action between then and now, and nothing has ruptured that. To treat these crimes as historical is to be an accomplice in their perpetuation.The Romulan Republic wrote: ↑2019-07-18 05:10pm You do not need to convince me that many of the actions taken by European colonists were crimes and atrocities. Where we disagree is on how best to redress that now (and what we can do to address that now).
1. You are the one who at the top of your post said "you are either against imperialism, bigotry, and despotism, or you are not". If you acknowledge that the US is inextricably linked to racial imperialism then you need to position yourself against it. If you think nuance is important when it comes to racial property ownership and not, say, foreign policy then maybe you should look inwards as to why you have a double-standard.Its a compelling argument, I admit, but it runs into serious difficulties in terms of what is practically feasible to accomplish, at least in the foreseable future.This means that the American system of property law, the American claim to land, and the material wealth that America has extracted from that land are all bound up in White Supremacy, and if you want to rip up white supremacy root, stem, and branch that these systems must be viewed as illegitmate.
I also believe that it is possible, and sometimes necessary (however frustrating), to introduce reforms in steps, and to modify or reinterpret bad laws so that they serve a more just purpose, rather than an all-or-nothing deal where either you scrap the entire system in one stroke or its white supremacist.
2. If you acknowledge that the system in inextricably tied to racial supremacy, and then acknowledge that there are many many many stakeholders who are tied to that system, what chance of meaningful reform do you think there is? The second reforms are put into the hands of people who don't want reforms to work they don't work. This is why racial incarceration is through the roof, it's why voting rights have been stripped from minority participants, it's why school segregation has gotten continuously worse for forty+ years. When the system is broken you cannot expect the system to fix itself.
Buddy, the fact that this is complicated and difficult is not a reason to not do it. It's a reason why we should approach these questions with care and nuance, and strive to do it right. None of these things are defenses of a pre-existing structure which is fundamentally racist.The problem is, if you completely throw out that legal system, you are basically advocating anarchy, and closing all doors to reform save for violent conflict. If you start from the position that all US law is white supremacist and therefore invalid and must be abolished, then where do you go from there? Even any attempt to draft new laws from scratch would require an agreed-upon legal frame work and standards to work within. Determining who would draft those laws would require a political framework.
It's really interesting that you go from "We should engage in a large scale decolonial project that involves derecognizing the United States" to "ANARCHY!" Again, this imagination of the only way order can be found via a racist imperial project is truly fascinating. It shows how deep into the soul it can etch itself.You can't just start over from scratch, however much you might want to. You start with what you have, which is the existing political and legal system, and then try to steer it in a better direction. Or you try to burn it all, and hope something better rises from the ashes. It seldom does.
When you have said that you would work to give Native tribes what they ask for, and some Native Tribes want their land back and the people who have stolen their land off of it, and then you say "that would require a genocide to implement" you are in fact, as I said, both taking what they want 'off the table' and declaring it 'a genocide'.If you support a solution that does not involve mass relocation, then obviously the terms genocide or ethnic cleansing would not need to apply. The "contradiction" came when I (accurately) described mass expulsion of the current population as something that would require a genocide to implement, and you (either through sloppiness or dishonesty) interpreted that as "TRR thinks returning the land to the natives is genocide". If your solution is to place those lands under new (First Nations) rule without forcibly removing the current residents, then that is not something I would characterize as genocide (albeit extremely problematic and practically difficult in numerous other ways).
Do you need this drawn in pictures? I can do that. I will open up Paint and draw it for you.
Many of these tribes don't want the fucking money. They want the land back. The case I cite is one where there's billions of dollars sitting in a trust fund, and the tribe has refused it. Because they want the fucking land back. There is no monetary price that undoes ethnic cleansing.There are a number of possible solutions here, depending on what the parties concerned are all willing to accept. Including:To undo the reservation system is to recognize that US claim to land across most of the country is fundamentally broken. This means that recognizing the existence of states like the Dakotas, Minnesota, Colorado, Georgia, Alabama, etc. would then be 'deplorable'.
1. Renegotiate the treaties, paying to (fairly) purchase the land those states are on.
It's really interesting to me how you immediately conflate undoing acts of racist land expropriation with overt racism. Like, that that's where your mind goes.2. Alter current state boundaries (Congress and state legislatures can do this) to cede portions of those states back to the First Nations. Although I am deeply concerned about the precedent that allowing secession movements, or creating race-based states, would set.
Why should an illegal nation have the right to determine how things are settled?3. Hold a Constitutional Convention where everything, including the extent of the nation's borders, is on the table.
If a gang of burglars ransack your house why should they have a seat at the table in terms of what items of yours are returned? And how do you weigh their right to 'their' property to your right to what 'was' your property?
The hoops that you jump through to try and say "I'm not racist, but I don't like giving back the land that was stolen as a concept" is really fucking fascinating.I acknowledge that permitting the outright separation of large parts of the country would be deeply problematic to me, not because I regard the land as rightfully America's, but because it would encourage other (ie white supremacist) secession movements, and because I am ultimately an advocate of global government, and see ethnic/nationalist secession movements as fundamentally moving the world in the wrong direction. So my conflict here is not between the American status quo and Native rights, but between two principles that are both deeply important to me: racial justice, and political globalization. I admit that I don't have a simple or easy answer to that.
Then how can you defend the United States? If you admit that the United States is a race based state in its origin, that it has viewed itself as a race based state throughout its history, and its claim to land, sovereignty, and power come from constructions of racial supremacy how can you support the United States?I will never support race-based states in any form, because race-based states in a globalized world can only be maintained through acts of despotism.
The President is only President of these lands because these lands were taken. The states that legitimate and vote for the president are only states because the land was taken. If you give up the racism necessary for the seizure of the land then the presidency could not exist.An office can commit racist acts without the office being, by its nature, fundamentally racist. Upholding the reservation system has been a policy of the Presidency, but it is not a fundamental requirement of the Presidency.
Sure? As part of the project.What you are describing when you refer to creating a fundamentally different nation within the same boundaries is essentially holding a Constitutional Convention and rewriting the Constitution from scratch, yes?
But not a constitutional convention in the context of the US Constitution. Because, everything there is fruit from the poison tree.
So if they want the land back, flat out, you wouldn't give it to them?I'd agree to the momentary damages, though I suspect that the scale would require them to be paid over time rather than in a single sum.And if the Sioux Nation demands that the US dissolve the states of the Dakotas and Minnesota, that the land be returned to their sovereignty, and that the US pay monetary damages for the time the land was out of their possession, what do you do?
I'd try to negotiate an alternative compromise on dissolving three states. Failing that, I suppose the only lawful way to move forward on the issue would be a Constitutional convention.
Like it or not people are living in the Dakotas and Minnesota. Resettling all the natives in those lands could involve expelling people who had no part in the wrongs done years ago.
When things are the way they are for a long enough time reform is really the only option. It's sucky but it is the truth.
Also the idea that the US is some inherently evil nation that can never change its ways is absurd. As cliche as it is the mere fact Obama got elected TWICE is proof that there has been change to a degree. Hell even nonsense like Charlottesville hasn't reached the brutality of the Tulsa Olklaholma riots, or the Detroit riots. Its a slow change but it does have the potential happening,