loomer wrote: ↑2019-07-22 12:23pmIt is not my threshold for it, nor have I ever suggested it is.
You suggested that wearing fetish clothing outside of fetish safe spaces was at best unethical and such is relevant to the discussion as you left our prior discussion unconcluded before coming back to start an almost entirely new discussion.
Sure. But again - no one is asking for kid gloves here. Just that I would hope we live in a society that is willing to be kind, and recognize that not all actions are appropriate in all places because some may be injured by them. Have you considered that it is possible that some of your difficulty comprehending coding and emotional violence may be related to your own issues? I say this not out of cruelty, but genuine concern.
You assume that this is something I actually experience significant issues with rather than me simply pressing you to accurately and strictly define your own position. I simply see no reason to hold back when discussing something. To my way of thinking it's far better to push hard and ensure that nothing more can be said on a topic than to mince words and feel that you missed something. I know that others disagree with this stance and it causes friction but if there was ever a forum where that wasn't an issue this is it.
I raised three examples of traumatic events. You attempted to counter with 'PTSD is caused by a flaw in the person' using a study on soldiers as proof. I raised evidence that if it is, many many people are flawed. I will not endeavour to prove that a 'mild shock such as a flasher causes PTSD', as I have made no such claim. You seem to consistently desire to conflate a person deliberately menacing another with a flasher. The two are distinct categories of misconduct - though, as it happens, flashing can in fact qualify as a trauma as well, though not one sufficient to meet the requirements of PTSD.
The example that you restarted our discussion was said to have approached rapidly, touched himself, and run away. This seems nearly indistinguishable from running at or leaping out at somebody, exposing yourself (possible with self-touching), and then running away.
I would also argue that for a flasher to cause trauma, even to a lesser degree than PTSD, one must have some existing flaw or trauma to cause such disproportionate damage to one's psyche.
So you don't think that a person approaching a lone person, in a deserted place, while making sexually threatening sounds and movements is a sexual assault and trauma simply because it doesn't involve the loss of bodily autonomy?
The 50% study you quoted listed loss of bodily autonomy as a criterion for their study. I never said that an event couldn't be traumatic without such a loss merely that you 50% figure requires such a loss to be valid. FFS did you even read the study you quoted?
If you believe most people who develop PTSD and other disorders are flawed, then yes - we are nearly all flawed. If this is the case, then we must accept the flaw is the human condition, and work around it - not brush it off with the equivalent of a 'toughen up, then'.
I think it's preferable to increase human tolerances and thus decrease future traumas rather than codling people and normalizing significant flaws. I much prefer to think that most flaws can be minimized and overcome rather than accepting all weakness as being inherent and permanent.
But we don't. We live in this world, and what you describe as a tangent is in fact a debate around sexual ethics in the here and now - the very thing being contested.
I'm arguing for greater freedom to express nudity, sexuality, and fetish in public spaces. You're the one who introduced the most extreme behaviors to the conversation to which I asserted that I wouldn't find them to be harmful. You've tried to drag this conversation off a cliff since we started it.
Now can we please get back to the original point of contention and agree that merely wearing fetish gear in public is not unduly involving others in your sexual gratification?
No, not really. Prior behaviours that were unreasonable do not magically return to this status because we accept the ordinary legal sense of reasonable conduct, which is necessarily sensitive to its time and context. While we may agree that the existent standards are flawed, I redirect your attention to what we are actually discussing here, which is the issue of a sexual assault.
You brought up sexual assault in an attempt to steer the conversation away from the initial topic. So no, I won't be discussing sexual assault with you any further as it was never the point I was trying to make in the first place.
I don't, and you will find that at no point have I suggested that we must never seek to reform the extant standards - just that we shouldn't be cavalier in disregarding them when doing so can cause genuine harm. However, I again point you to what we are in fact discussing: A clearcut sexual assault issue.
You brought up sexual assault after leaving our previous conversation which you steered in the extreme direction that it went. It was you that introduced masturbating in public and shitting in a library, not me.
I've been trying to return our conversation back to that topic for several posts now and will no longer discuss sexual assault with you until we have resolved our initial point of contention.
The DSM-5 is plenty clear, if overly restrictive. It reflects the consensus on the subject overall, and I'd like for you to outline precisely why you object to the contested sources it includes. Please provide a proper source for the claim, while you're at it, that only people with an existing suspectibility will become traumatized from witnessing a car accident, a rape, or being held at gunpoint.
Did you miss the line where I said, "I would tend to think that the scope should be broadened to fit with the experiences of those who are diagnosed with PTSD though."? Are you even reading what I'm saying or are you skimming and getting shit out of context?
The events themselves are traumatic and have a good chance of traumatizing an average person. The event we are primarily discussing - a sexual assault - is also likely to be a traumatic event. Do you deny that, to an ordinary person, being accosted in a sexually threatening manner in an abandoned place could be frightening and traumatic, especially given the reasonable fear of becoming one of the
(for Australians) 1 in 6 women and 1 in 20 men (a rate far lower than is genuine) who have been sexually abused? If so, please provide a source to back this assertion. Do you deny that this is a reasonable fear? If so, please provide an argument as to why it is not reasonable to fear this when accosted in a sexually threatening manner in an abandoned place.
I'll give you that it's frightening and even that to some percentage of people it can become traumatic, but I'd argue that the example you gave is likely at the lower end of what would be classed as a trauma if it indeed qualifies at all.
If you change it to puppies, yes, many people would experience it differently. But this is irrelevant to the fact that you posit a machine designed to harass people is essentially incapable of causing fear, which is an absurd proposition.
Would you be fearful if the model of robot was commonplace and this sort of occurrence was a not unheard of prank? I ask because that's what the entire point I was trying to make in this thread boils down to; that shocking behavior in public, even if not designed as a form of protest, is helpful in moving what is seen as normal, and thus not shocking or harmful forward. You seem to dispute this as causing undue harm but have yet to show that the harm from a relatively minor and isolated incident is equivalent to the harm done by forcing certain forms of expression out of the public eye.
I don't agree with you at all, actually. Intent may be hard to prove, but we may nonetheless posit it as a valid hard cutoff for where things become, definitively, an act of emotional violence, just as we may posit it as the difference between a murder and an accident. Your requirement that the trauma be lasting is also unconscionable (a trauma that does not last a month may still cause genuine harm), as is the requirement it be sufficient to affect no less than 2.5 billion people to rise to the level of emotional violence. An act sufficient to induce it in one person, deliberately pursued, is still an act of emotional violence whether or not the other 6.999 billion would be affected if it is done with the full and knowing intent to cause harm.
Again, intent matters very little when it comes to outcomes, a stray word can still hurt and a stray bullet can still kill. The violence is in the outcome and not the act nor the intent.
Your model states that if I uncover a traumatized person's history and systematically exploit their triggers to hurt that person, this is not an act of emotional violence - nor is it one when an abusive spouse utilizes a hurtful childhood memory to deliberately cause serious emotional harm to their partner. Why? Because their triggers are unlikely to cause lasting emotional or physical trauma in at least 33% of the world population. Any such model is so inherently flawed that its definition of emotional violence is completely useless. Your model of what constitutes emotional violence is in fact less useful than one focused on reading the context of what has been done, its subjective impact, and the intent of those who have done it given this limitation.
No, because while the specific case may only be harmful to one person, the general case of exploiting a known weakness would be traumatic to nearly anybody if you found the right trigger. This is still narrow in that it requires targeting as I had specified but broad enough not to allow serious and easily found loop holes liek you're suggesting.