Applied Theology
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Applied Theology
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I'm not sure which 'proof'* they're talking about, but its either Anselm's or Decartes' IIRC.
*Both of them had the problem of using circular logic, so they didn't actually work...
I'm not sure which 'proof'* they're talking about, but its either Anselm's or Decartes' IIRC.
*Both of them had the problem of using circular logic, so they didn't actually work...
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Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...neoolong wrote:I think it was Anselm. The pages I've checked on it attribute it to him.
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
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It's a load of horse shit. No mention of Thor, Eris, Zeus, Bhrama, Krishna, Set, or Confusion.Singular Quartet wrote:Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
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That's because Pascal lived in the 1600s, dumbass. The Church/Inquisition would have burned him at the stake for even off-handedly mentioning the possiblity for their existance. That, and he prolly didn't care either way.Hotfoot wrote:It's a load of horse shit. No mention of Thor, Eris, Zeus, Bhrama, Krishna, Set, or Confusion.Singular Quartet wrote:Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
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So? Does that make it any more of a good argument? That's just one aspect of its failings as a viable argument, anyway. So either he's kissing the Church's ass to avoid getting burned at the stake, or he didn't think of or care about the inherant flaws in his argument. Either way, it's not a good argument, and is quite annoying. It's especially annoying because people still try to use it today.Singular Quartet wrote:That's because Pascal lived in the 1600s, dumbass. The Church/Inquisition would have burned him at the stake for even off-handedly mentioning the possiblity for their existance. That, and he prolly didn't care either way.
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If I believe in God, and actually Vishnu exists, then I'm screwed.Singular Quartet wrote: If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
Pascal's Wager is a "False Dilemma" fallacy, since it limits the possibilities to simply "God" and "Not God".
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"This is not bad; this is a conspiracy to remove happiness from existence. It seeks to wrap its hedgehog hand around the still beating heart of the personification of good and squeeze until it is stilled."
-- Chuck Sonnenburg on Voyager's "Elogium"
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Sadly, no. They usually have three or four levels of distinction, each one treated worse than the next. True believer, misguided, heathen, and atheist.Kelly Antilles wrote:Well, isn't that what most fundies believe anyway?
Pascal's Wager is often used for trying to convince the "misguided" back into the flock, or reinforcing their own beliefs.
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Wagner ignored the third possibility: God isn't impressed by crossing your fingers behind your back.Singular Quartet wrote:Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...neoolong wrote:I think it was Anselm. The pages I've checked on it attribute it to him.
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
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Quite true.SirNitram wrote:Wagner ignored the third possibility: God isn't impressed by crossing your fingers behind your back.Singular Quartet wrote:Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...neoolong wrote:I think it was Anselm. The pages I've checked on it attribute it to him.
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
As to other people: it's not a viable arguement, I'm not saying it is, and he was merely saving his ass by coming up with it.
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You speak as though he was being directly threatened by the Church when he wrote it, and thus provided it as some sort of escape clause. Yet Pascal was a believer, and to my knowledge was genuine in his arguments. If you claim that he intentionally made a poor argument under duress (from a bunch of notes that were never published (edit: until) after his death), you'll have to provide evidence to support that claim.Singular Quartet wrote:Quite true.
As to other people: it's not a viable arguement, I'm not saying it is, and he was merely saving his ass by coming up with it.
All the evidence I see shows that he honestly felt that his wagers, including this most famous one, were valid and good arguments.
Last edited by Hotfoot on 2003-04-22 05:51pm, edited 1 time in total.
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The Realm of Confusion
"Every time you talk about Teal'c, I keep imagining Thor's ass. Thank you very much for that, you fucking fucker." -Marcao
SG-14: Because in some cases, "Recon" means "Blow up a fucking planet or die trying."
SilCore Wiki! Come take a look!
The Realm of Confusion
"Every time you talk about Teal'c, I keep imagining Thor's ass. Thank you very much for that, you fucking fucker." -Marcao
SG-14: Because in some cases, "Recon" means "Blow up a fucking planet or die trying."
SilCore Wiki! Come take a look!
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No, it seemed like it. I'm just now reading through an article on PAscal, just got to the part where it actually discusses the wager. I'm an idiot. Sorry.Hotfoot wrote:You speak as though he was being directly threatened by the Church when he wrote it, and thus provided it as some sort of escape clause. Yet Pascal was a believer, and to my knowledge was genuine in his arguments. If you claim that he intentionally made a poor argument under duress (from a bunch of notes that were never published after his death), you'll have to provide evidence to support that claim.Singular Quartet wrote:Quite true.
As to other people: it's not a viable arguement, I'm not saying it is, and he was merely saving his ass by coming up with it.
All the evidence I see shows that he honestly felt that his wagers, including this most famous one, were valid and good arguments.
According to the article, the wager was written to make believing on God a rational assumption... from a fundie perspective...
Argh...
I was assuming he had written it under duress because it was such a bad arguement.
Oh, not Pascal's Wager! Surely not! I thought i had killed that when i dropped philosophy.
Almost as bad as the ontological argument that is.
By the same logic, we should wear foil caps to make sure the aliens don't take over our brains, just in case.
Almost as bad as the ontological argument that is.
By the same logic, we should wear foil caps to make sure the aliens don't take over our brains, just in case.
Last edited by Rye on 2003-04-22 04:20pm, edited 1 time in total.
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Let's try this: if you believe in God, and he doesn't exist, you've spent your whole life--the only one you're going to get, by the way, because there's no heaven--in fear of a non-existant diety and denying yourself pleasure for no reason past an imaginary sky fairy told you so.Singular Quartet wrote:Personally, I always thought Pascal's Wager (I think it was Pascal, may have been somebody else) was a pretty good one...neoolong wrote:I think it was Anselm. The pages I've checked on it attribute it to him.
If I believe in God, and he does not exist, nothing bad happens.
If I don't believe in God, and he does exist, then I go straight to hell, no questions asked.
Thus, it is in my best intrests to believe in God.
I know I'm paraphrasing it, but I always thought it was one of the more intresting takes on theology.
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No one ever said it was very good logic.Rye wrote:Oh, not Pascal's Wager! Surely not! I thought i had killed that when i dropped philosophy.
Almost as bad as the ontological argument that is.
By the same logic, we should wear foil caps to make sure the aliens don't take over our brains, just in case.
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I'm not even sure why this is Applied Theology. Wouldn't that be putting Theology to use?
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Out Of Context theatre: Ron Paul has repeatedly said he's not a racist. - Destructinator XIII on why Ron Paul isn't racist.
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mmmmm sacrlicious!kojikun wrote:Yes, Theology is the study of god, and Ian used theological principles to make a donut. Specifically, the donut was God and god was TASTY.I'm not even sure why this is Applied Theology. Wouldn't that be putting Theology to use?
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Re: Applied Theology
Anselm's proof. Descartes used the reasoning that he could prove he was thinking. That meant he existed. That meant something had created him. He had to assume that creator was not deceptive or else nothing had meaning. Thus, the creator was good. *couple steps here I don't know* Thus, the creator is God.Singular Quartet wrote:http://www.machall.com/index.php?strip_id=189
I'm not sure which 'proof'* they're talking about, but its either Anselm's or Decartes' IIRC.
*Both of them had the problem of using circular logic, so they didn't actually work...
If it mentions an Evil Demon, it's Descartes' proof. Otherwise, it's probably Anselm.
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