Why? There's some nations that clearly don't need a powerful military at all. Peacekeeper contingents by some are seen as the absolute limit.
If you’re looking at a nation such as Norway, with no overseas commitments, few concerns about internal security, the benefit of a European Union mutual defense clause, and the overarching shield of NATO, it’s quite easy to see the financial impetus – and common sense – behind military cutbacks. Some nations don’t need a powerful or large military, but that’s not to say they don’t have national security constant in mind.
Profiting at the expense of another is not by necessity immoral.
Qualify that statement. I fail to see your argument.
It's not the basic question.
It’s one of the questions.
You attempt to argue that Norway, despite failing to oppress any of its immediate neighbors, is in a decent financial and political position, correct? But you must also recognize that Norway is
incapable of pursuing such aggression on blatantly physical levels. The United States was excused by the Cold War and a unique requirement for preemption after September 11th. Norway has no such impetus to conquer, occupy, or dictate. You do yourself a disservice to suggest that Norway is free of oppressive tendencies however. As I’ve pointed out before, their intelligence apparatus is fairly active.
And you're still avoiding the problem. It is not necessarily implied by looking after you're own nation that you are looking to surpass others. That is called a leap in logic, and paranoia to boot.
Paranoia? Perhaps. But calling the kettle black doesn’t dismiss the argument.
Think about it logically. Politics is inherently zero-sum. When one wins, it is always at the expense of another. No two nations ever reap the
same benefit. One nation’s proportionate rise in power and influence is another’s bane. By looking after one’s own nation, you are prosecuting self-empowerment. The success of that effort will improve your nation’s standing on any number of levels, thus affording greater influence – and impact, unwelcome or otherwise – elsewhere in the world.
Maybe that not everything under the sun is justified in pursuit of those resources?
There is no justice in the world of foreign policy. You are setting self-enforced limitations with which not all will agree and to which not all will abide.
Saying it does because it does is not an argument.
This is not a legitimate response to my point. See above.
More gargantuan leaps in logic. Making your nation more prosperous is now necessarily a move towards global hegemony.
Absolutely it is. The United States is a hegemon in part because its actions carry significant reverberations throughout the world, welcome or not. By pursuing one’s own interests, one inevitably improves one’s own power – and thus one’s own influence and ability to force others to respond or take heed.
What good is tempering military adventurism and oppression if it only applies to the weak and not the strong?
It decreases anarchic factors. You also ignore that hegemony is inherently self-moderating. The successful hegemon looks to avoid or preempt the larger conflict. Remember that all, in seeking to eliminate the hyperpower, are technically cooperating in its downfall. The cost-benefit analysis takes the consequences of each and every action into account and is thus self-moderating. Aggressive militarism is not necessarily the best policy in all – or even most – cases.
Of course it is. i just asked you for an example of the ultimate goal of amoral realpolitik which hadn't gotten there that way didn't I?
Let me then amend my earlier statement.
Amoral realpolitik – and thus the cost-benefit analysis – leaves room for violent behavior. Assumption of hyperpowerdom has historically required the exercise of military muscle. Hyperpowerdom is impossible without aggressive – and thus military – behavior. It does not however necessarily imply that mass slaughter will occur indiscriminately. In today’s world there are, for instance, a number of organizations (of which the United Nations is merely one example) that inherently moderate the actions of operative superpowers. And that’s without having also taken into account that every action inspires a reaction. Too aggressive a policy will result in outright opposition – even by lesser powers – that the cost-benefit practitioner would inherently wish to avoid.
Keep in mind that this acknowledgement does not damage my argument whatsoever. Realpolitik – whether or not amoral – is still the most attractive form of government from all points of view. Don’t forget that even those seeking a “beneficial” or “good” society will continue to do so under the cost-benefit system; it’s merely more flexible to boot.
Then it's immoral.
Exactly. So you’d end such activity – which is considered in many circles a form of pre-emptive self-defense - under a moral government, no?
How so? That's the strawman you've been putting up from the get go, and which I have disputed in almost every post.
You’ve argued that moral government will repudiate sabotage, intelligence-gathering (for the most part), and amoral behavior in general. You’ve argued that the only time military aggression and/or cost-benefit behavior are permissible is when the existence of the state itself is directly threatened. But you also made the statement that Sweden was unjustified for pursuing the continuity of its own independence even in the fact of Nazi hegemony. So which is it? Would you, in Sweden’s position, have fought the Germans – and lost - for the sake of moral scruples, or sat tight and preserved your relative autonomy?
You also ignore the fact that the cost-benefit analysis still leaves room for a general maintenance of stability in the world predicated – if unintentionally - on moral behavior, if enforced. The hegemon – or superpowers – clearly prefer what you’d term “moral” institutions (democracy, for example) because they promote stability, contentment, and the least level of anarchic tendencies. That does not however mean that government is moral per se, merely that certain outcomes of the cost-benefit system happen to be as such. It’s the closest your outlook and desire can function compatibly with reality.
Nonsense. Plenty of nations do not actively participate in such activites and get along just fine, and certainly not the most powerful.
Government is always about self-service. Again, the intelligence apparatus of all nations are consistently at work performing what you might call provocative, amoral, immoral, or hostile activities across the globe. Don’t forget that there’s moral to repugnant activity than merely the invasion of your neighbor – which isn’t often an option for most. It doesn’t mean that they follow moral government per se, merely that most of the outcomes of their decision-making process are compliant with moral schemes.
You were the one who brought it up. Don't use the example if it doesn't fly.
Since when does my argument “not fly?” You’ve admitted you “don’t care” what goes on outside your borders. Your entire system is predicated on safety and stability ensured by (A) others or (B) an unrealistic expectation of international apathy.
And non-chattel slavery is practiced by who now?
Syrians. Lebanese. Moroccans.
Yes that. You've already appealed to national consensus of ostpolitik. The UN charter is a clear indicator that all signatories to it have converging views on what is acceptable international behavior.
That does not mean they actually hold those views; merely that they wish them enacted. Again, you’ve neglected to consider that moral precedent puts strain on the United States and other superpowers to constrain themselves and thus inherently modifies and lessens their impact elsewhere. The UN Charter is a tool rather than a universal agreement. It’s also only useful to the extent that it can be enforced. See, Iraq. See, Serbia.
They *are* irrelevant. From an international decision making standpoint, where you're deciding how to conduct yourself in relation to other nations? How is anti-homosexuality sentiment relevant?
Again, what makes you so absolutely certain that all nations will agree on standards of moral behavior or moral law? Some nations believe homosexuality inherently immoral and oppress that portion of their population. How will you deal with such issues?
This all ties back into the notion of universal application. How will you oblige it? How will you force others to abandon the road to self-empowerment?
Please leave trendy-among-neocon buzzwords at the door. Give me an example of an 'islamo-facist' state.
Afghanistan. Iran.
Let's just take these two unsavory system examples for a second. What kind of bullshit opinion is it to cite totalitarian/ authoritarian regimes (already known for a total lack of morality) and use them as an excuse for why acting just fucking like them is internationally acceptable? Any moron would agree that these states are hardly welcome in the international system and certainly wouldn't be supported as they are now if some governments had a few more principles- they would be more pariahs than they are now (look at the Pakistan regime- certainly not one worthy of US support).
If a totalitarian or authoritarian regime enjoys a greater range of options than my own government, I am inherently at risk.
Again, you assume that everybody will embrace the moral system. Are you implying that if the world were following your proposed form of behavior, Communist China and dictatorial Pakistan would be subject to sanction and diplomatic isolation? How exactly will you enforce “moral government?” How will you enforce a uniform system of morality and ethical decision-making? How will you suppress nationalism and the desire for self-service above global outlooks?
What exactly is European Socialism?
European governments tend to have a socialistic flare – certainly moreso than the
laissez-faire United States. Their belief of a government’s responsibility is inherently different. That can tie into moral responsibility to the people as well.
And some of those levels have nothing to do with immoral behavior. Edging out another country of a sweet deal above the table is an entirely different matter from shipping attack helicopters to a known human rights violator.
Is it? And will most countries prosecute their financial objectives above-the-table? Probably not. There is no actual way to oblige them to do so – especially morally.
You also forget that the Israeli situation is sticky (those attack helicopters are generally used for targeted strikes), but that’s beside the point. This happens to be a policy for which you personally advocate. What if, in a given democracy, others don’t see Israel as having committed aggression worthy of attention?
Do you deny that moral behavior can take place on cultural, economic, political, and military levels? Do you deny the long-term effects of economic competition can sometimes prove detrimental for a given society? Unemployment and other long-term factors lead to instability, anarchy, and could potentially result in unrest. Not every decision or situation is clear-cut.
How is that at all relevant to what I just said? Do you read replies, or just rant?
You said that Iraq had ignored the United States.
Still ranting. You completely ignored what I said.
I acknowledge that it’s immoral. But that’s all you’ve put forward. The problem is that it’s not an argument. Oppression can be self-serving. From that point of view, it’s attractive.
Your demand that all participate in moral government is an appeal to emotion and “goodness.” It’s a ridiculous attempt to buck human nature and ignores the fact that all will never agree.
No, I use the United States as an example. In its maximum power it is the most obvious one.
But you ignore the fact that other nations pursue their own best interests as best they can in comparison to the United States.
Do you condone some sort of bullshit 'all sinner's are equal in my eyes' view of morality? Is shoving in a line to get in a movie and shooting someone in the face are the same thing? You seem incapable of grasping the concept of levels of harm.
So now we’re making comparisons? How is poising a water supply or leaking confidential data that allows a shift in elections or government really all that different from targeted assassination or general political repression? In the long term, all of these are on the same level of immorality. Some – the leaks, for instance – would help propagate others – political repression.
That all depends on whether there is actually anything going on.
Denmark’s corporations function worldwide, just like those of most other nations.
Statement of fact. And, just to reiterate about logical fallacies, an ad hominem is putting an insult in place of an argument, not putting it in the argument full stop.
It’s an attempt to boost your position by claiming that I personally am morally bankrupt. That has no bearing on the actual issues at hand.
You argue it's *useful* because it helps you out. When I argue it's not as useful because actually having some fucking scruples helps MORE people out, you call that 'morality for morality's sake'.
It’s more useful from my own point of view. I seek the most self-gratifying route possible at all times. Government worldwide – since the dawn of civilization - has traditionally followed the same outlook.
Helping others is sometimes useful to me – for instance, promulgating democracy opens more markets to my nation – and sometimes not – scaling back on repressive tendencies against some can potentially result in the rise of an alternative powerbroker in a given region.
You’ve been suggesting until now that moral government is preferable because it’s “good.” But if you’re going to make the new argument of mere utility, you’ve going to have to acknowledge that your position is ultimate fantasy. Moral government would help more, but to a lesser extent. Few will accept that outcome.
Of course it's less useful. It's useful to less people than actually having some standards of acceptable behavior.
I’m not worried about the majority though. Usefulness is determined on an individual basis – from nation to nation or group to group. As Adam Smith pointed out, the best result comes when the individual works to his own profit.
No, because it has the best consequences for all, rather than some.
Again, that’s not a concern of mine – or of most people on the planet. It’s a utopian notion ultimately impossible to achieve.
While sending billions in aid every year.
You implied that we’ve done nothing. Never mind that we prop the Egyptian and Saudi militaries as well.
That's hardly self-moderating. It's an unintended side effect, and hardly on the level of what actually having scruples would give you.
Self-moderating from the point of view that not everybody is sure to be trampled underfoot by the cost-benefit analysis as you’ve been suggesting? Yes. The blatant and regular violations of all that is good and well is rather unlikely. It just doesn’t make practical – or profitable – sense. Now you’re correct in saying it’s an unintended side-effect – but that’s not to say it isn’t self-moderating despite that fact.
Patently false. Hitler's antisemtic ideas were popular even before he was elected, and the persecution and eventual slaughter of the jews bares that out amply. It wasn't carried out by a few, it was the majority!
Antisemetism was popular, yes. That doesn’t mean a majority of Germans wanted to kill Jews as a matter of course. Hitler wasn’t elected merely as a result of his anti-Semitic policies. The persecution and slaughter imply that a majority was able to usurp power by engaging in activity conducive to that of a police state. The average German could not resist with any certain hope of effecting change.
There is fucking ample, in your face evidence to tell you what the Germans thought of the Jews by the privations they inflicted on them from 1933 onwards. If you can find similar evidence of approval of the gulags, bring it forward, of course you won't, because Stalin's terrorizing affected the entire population and was so traumatic that the moment he dropped dead the USSR disavowed him.
Resignation and the inability to stop something doesn’t imply approval. There’s a difference between being unable to stop something and actively aiding the slaughter.
So the Germans haven’t disavowed Hitler? A small minority in both countries still raise up Hitler and Stalin – but those who love Stalin in Russia far outnumber those who love Hitler in Germany to this day.
It is already well-established that a soldier has a responsibiltiy to refuse an immoral order. Just following orders will never be an excuse, and keeping your mouth shut isn't acceptable either if you know it's going on.
So again you imply that the Soviet people are just as guilty for the gulags as the entire German population for the Holocaust.
Did it ever occur to you that following orders promotes stability and reduces anarchy? If I suddenly take the initiative to refuse certain orders in a given situation, I place others – expectant of my compliance – at risk and open the door for additional breakdown of the command structure. It’s a sufficiently complex issue that we’ll have to agree to disagree. Now obviously there are certain situations in which anyone would abstain – but you must understand also that it has to do with fear of being turned on yourself. If I can’t effect change, why become a martyr? Because it’s “right?” That’s not a hell of a lot of consolation – even if Vympel will hold me up twenty years down the line in some silly little political message board debate.
And of course, trying to minimize such suffering is just stupid, because it's 'fact' and we're better off leaving those human refuse where they are, right?
Trying to minimize it in one’s own nation is one thing. Seeking to minimize it worldwide is quite another. Again, self-profit comes into play here.
So why bring it up?
Because I’m not ashamed.
As an exercise, perhaps you'll tell me where Bush had 'realpolitik' plastered all over his election campaign?
Qualify this question in relation to the argument.
How is it a universal truth?
Their governments are established on rather different foundations.
There are degrees of government oversight? Where do you get this stuff? Jeez, do you have any evidence?
Putin has oversight over certain agreements made by Russian companies.
What, by telling Iraqis to get stuffed when they tried to cross the border?
By patrolling the damn borders actively.
Indeed it is.
So you’re
still criticizing Sweden’s self-preservation? If you were in Stockholm, you’d absolutely have bargained away your freedom and security in order to oppose Hitler?
And look where it's decision got millions of people. Dead.
And millions of Swedes. Free. A key example of profit or government for the few. You can’t change human nature no matter how much you try, Vympel. It speaks a great deal about you that you expect others to die for your moral positions. At least as much – if not more – than you claim it speaks about me that I expect them to die for my immoral positions.
No, it's a prime example of why amoral decision making is entirely unacceptable.
That’s only from your point of view. And you’re clearly a minority on that issue. Sweden’s actual actions are testament to that.