I got an interesting piece of hate mail today. Here it is for everyone to enjoy.
From: Damien Sorresso <
dsorres@ilstu.edu>
Date: Sun Jul 13, 2003 2:56:25 PM America/Chicago
To:
Elsuzanno@aol.com
Subject: Re: A reply to your homosexuality article
On Sunday, July 13, 2003, at 12:22 PM,
Elsuzanno@aol.com wrote:
> Hi Damien. My name is Suzanne and I'm a 19 yr old freshman at Texas
> A&M University. I don't want to engage in a heated debate or anything
> (mainly because I'm a Catholic with a temper, but nevermind...) Well,
> I just wanted to respond to your article on homosexuality. First of
> all, I agree with you when you say that two men having sex in their
> own home is not a violation of anyone else's rights. However, that's
> not the point.
Of course that isn't the point for people like you. The point for you
is that homosexuality violates your arcane system of beliefs, which
requires you to run around evangelizing and forcing it down others'
throats. For a secular country making laws, however, the point is human
rights. What two gay men do privately does not affect you in any way,
shape or form.
> Sexual activity shouldn't just be a matter of privacy, personal
> rights, and laws; one should also consider how certain sexual
> behaviors affect one's own self, specifically a person's health,
> mental well being, and soul (which you undoubtably don't believe in).
That's right. I don't believe in souls because there isn't a shred of
evidence to show that they exist. They're not objectively verifiable,
so I see little reason to consider them when asking whether or not
something is immoral or not. Furthermore, homosexuality is not a
"condition" that needs to be cured, the way the Catechism lists it. It
is a sexual preference, and it's never been shown that homosexuals are
less mentally stable or healthy than heterosexuals. Any sociologist or
psychologist will tell you that most of the negative experiences that
homosexuals have are due to societal bigotry from people like you who
think that homosexuals are dirty, evil sinners who are all going to
Hell.
> Now, as far as "is homosexuality unnatural?", I would have to say yes.
> But before you cast a spell on me (or whatever you athiests do...lol),
> hear me out.
Spells and magic are only slightly less absurd than the Catholic belief
system. Homosexuality is found in nature quite frequently, and those
facts are well-documented in biological journals and research. The
Catholic Church has chosen to bury its head in the sand with regards to
this research because otherwise the Pope couldn't come out and blame
homosexuality for priests molesting little boys.
> First of all, you said 'There are three severe flaws in the "natural
> equals moral" line of thinking.'
>
> '1: That man is not a part of nature, and he must gauge his actions
> against what is nature, like how animals behave'
>
> In the "natural equals moral" argument, I think you are incorrect in
> assuming that "anti-homosexual activity people" like myself believe
> man is not part of nature. I do agree with you in saying that man is a
> part of nature. After all, if your definition of "nature" falls along
> the lines of " the world of living things, etc.", then it's obvious
> you would have to include man in that description. Anyhow, although
> man is a part of nature, his free will enables him to rise above the
> base instincts of animals, such as copulating whenever and wherever. I
> think you know that even though man is an animal, he has certain
> endowments (like reason) that force him to be held to a higher
> standard of living.
And you arbitrarily equate this "higher standard of living" to
following your religious beliefs?
> The next "severe flaw" you found was that '2: That natural behaviors
> actually have moral implications.'
>
> Ok, before you can judge the naturalness of homosexuality, we have to
> set something straight. As an athiest, you might think that the laws
> of nature evolved or were somehow always in place throughout time.
> However, as a Christian, I believe the laws of nature were enacted by
> a God who expects humans to behave in a certain way, so a morality
> factor is automatically introduced.
For you, yes. However, your belief system is a subjective pipe dream
with no objective merit. My beliefs are based entirely on observation,
science and reason. Why should anyone care what Catholicism thinks of
homosexuality?
> After saying all this, I don't think we can even begin to debate
> because we would probably end up debating the origin of natural laws
> and never get to the naturalness of homosexuality. In other words, I'm
> not going to rebut your "number 2 severe flaw" any further because
> it's a lost cause. Moving on...
That's right. In other words, you cannot objectively show that
homosexuality is "unnatural," while I can show that it does occur in
nature.
> You finally stated that you disagree with those who believe ' 3: That
> anything that doesn't happen in nature is wrong.' Well, I admit you're
> right on this one. Heck, why would you even waste your time mentioning
> this point? Cars, radios, and books are all artificial, but are they
> wrong because they are not "of the earth"? Of course not! It's when
> these objects are misused that a morality factor is again entered into
> the equation.
Well I don't know, why would Catholics waste their time demonizing
homosexuality on the basis that it's not natural, therefore implying
that anything that doesn't happen in nature but is done by men is
morally wrong? Don't hold me accountable for the stupidity of
gay-bashing bigots.
So let's review. You've "countered" my arguments by saying the
following.
1. We shouldn't judge homosexuality based on whether or not it violates
anyone's rights, but on the effects it has on the mental health and
spirituality of homosexuals. You simply make this assertion, probably
assuming that I would be forced to admit that homosexuality is mentally
and spiritually damaging, even though there is no research to show that
homosexuals are less mentally stable than anyone else, and I don't
believe in a soul.
2. Humans have free will and the ability to reason. Therefore, we
should all be held accountable to the Bible's moral standards. You give
no justification for this leap in logic.
3. You offered no rebuttal to my second point because you admitted that
you couldn't demonstrate the validity of your basis of "God created
natural laws and expects humans to mindlessly do what he says."
4. You agreed with my assertion that nature shouldn't be used as a
moral guideline.
So your rebuttal consists entirely of concessions and massive leaps in
logic. Color me unimpressed.
> A few final words:
>
> Now that I've touched on misusing artificial objects, I have to
> expound on the proper function of natural things. But come to think of
> it, in order to even discuss a thing's "proper function", one would
> have to accept that the thing has a certain design, or intended
> purpose. Or am I wrong when I say that one cannot even consider
> function without the idea of a design?
Things which function don't necessarily have to be designed. Humans
function, but you'd have to be brain-dead to say that we were designed
by some conscious entity. There are simply too many obvious flaws.
> Great, now we getting into the whole "proof of God" question. How can
> I explain...Our body parts have certain functions, but who is to say
> how each part should work?
Apparently the Catholic Church and people like you, since you insist on
demonizing homosexuals and condemning them to eternal torment for a
victimless crime. What makes you and your church any more of an
authority on how body parts should be used than me?
> I mean, we can't voluntarily control every bodily function of ours,
> but what about the functions of our private parts as pertaining to
> sexual activity? (yes, I'm a prude so I'm afraid to say "genitalia")
> Anyway, common sense tells us that homosexual activity must not be
> part of God's plan, (or evolution, as you might see it) because it is
> not procreative.
Neither are blow jobs, hand jobs, anal sex between a man and a woman,
tit-fucking, dry humping and fucking a hole in the wall. Are all of
these activities every bit as horrible as two gay men having anal sex?
They all involve using sexual organs in purely recreational ways with
no procreative purpose intended.
> If everyone was a homosexual, the human species would die out.
And if everyone was a woman, the human species would die out, as well.
Does this mean that being a woman is evil? More to the point, if
everyone was a Catholic priest, the human species would die out, as
well.
> How is this "natural?" Just looking at homosexuality from an entirely
> medical perspective speaks volumes of how dangerous it is to one's
> health.
What "volumes"? Paul Cameron's bullshit research? The idea that gay men
are at higher risk for AIDS and have a shorter lifespan is a myth,
invented by people like you to maintain the delusion that your beliefs
have some sort of scientific credibility.
> Exactly what benefits are there to anal sex? Does the fleeting
> pleasure (?) and the zero-chance of pregnancy really outweigh the
> risks of tearing a person's rectal lining and inviting the spread of
> disease (AIDS) through contact with feces? Come on, Damien!
Obviously you've never heard of a lube. If two gay men have anal sex
without a lube, it'll be exactly the same as a man plugging a woman
from behind without a lube. With lube, there is no tearing.
Furthermore, do you honestly think that your anus is constantly filled
with significant amounts of feces? They'd be constantly infected if
that was the case. Ask someone who's actually had anal sex if the penis
was covered in shit after pulling out, or just watch a porno sometime.
> The average homosexual male has a life span of about 45 years. Well,
> this was good fun, maybe we can philosophize another time. God Bless
> (I couldn't resist, sorry!) -Suzanne
Paul Cameron's research (which is the basis for the myth that
homosexuals have shorter lifespans) was widely condemned by his peers
for holding an obvious bias, making absurd conclusions and using sample
methodology which was extremely flawed. It is regarded as meaningless
in the psychological and sociological communities. Learn more here.
http://psychology.ucdavis.edu/rainbow/h ... meron.html