1st: A google search for "Hasan al-Bana" brings up nothing but a biography in Indian or something and a book called "Hasan al-Banna: Vision & Mission" which apparently describes Salafism as being roughly analogous to the Protestant Reformation reacting to Catholic corruption. Of course, the sample pages of the self-described "objective" source seem to act like Salafism is the greatest thing ever, but that's no reason to discount it.
2nd: Searching for "Hasan al-Banna" brings up another website,
The Wahabbi Myth. I'll cut and paste the relevent parts here to be addressed.
Salafism/"Wahhabism" is continually portrayed in the media as being a foreign, unsound creed that is based upon irrational precepts which contradict common sense. We are led to believe that Salafism is an erroneous creed which leads to extremism and terrorism. We are told that Salafism is unsuitable for these times, and that it differs from "mainstream" Islam. As such, we are led to believe that it is not genuinely Islamic in its nature.
This situation is compounded by the fact that those journalists who had only heard about Islam prior to September 11 have now suddenly become experts in religion and are writing newspaper articles about Islam and Salafism. Their major claim which is repeatedly mentioned is that Osama Bin Laden is a "Wahhabi", only because he was born in Saudi Arabia. This one-dimensional viewpoint overlooks the fact that not everyone who lives in Saudi Arabia is Salafi ("Wahhabi") in belief and methodology, just as not everyone who lives in England is a member of the Anglican Church.
Shaykh Muhammad Bin Saalih al-'Uthaymeen was asked the following concerning attacking an enemy by blowing oneself up, "What is the ruling regarding acts of jihad by means of suicide, such as attaching explosives to a car and storming the enemy, whereby he knows without a doubt that he shall die as a result of this action?"
Shaykh al-'Uthaymeen responded by saying, "Indeed, my opinion is that he is regarded as one who has committed suicide, and as a result he shall be punished in Hell, for that which is authenticated on the authority of the Prophet (may Allah raise his rank and grant him peace), "Indeed, whoever (intentionally) kills himself, then certainly he will be punished in the Fire of Hell, wherein he shall dwell forever."
The late Shaykh Abdul-Aziz Bin Baz, the former Mufti (verdict giver) of Saudi Arabia, made the following comment about acts of terrorism: "From that which is known to anyone who has the slightest bit of common sense, is that hijacking airplanes and kidnapping children and the like are extremely great crimes, the world over. Their evil effects are far and wide, as is the great harm and inconvenience caused to the innocent; the total effect of which none can comprehend except Allah.
In specific reference to the Egyptian Qutbist group which eventually saw some of its members become associated with al-Qaeda, Shaykh Abdul-Aziz Bin Baz was asked, "What is the verdict concerning Jamaa'atul-Jihaad (The Jihad Party of Egypt) and co-operation with them?"
He answered, "...They are not to be co-operated with, nor are they to be given salutations (salaam). Rather, they are to be cut off from, and the people are to be warned against their evil, since they are a tribulation and are harmful to the Muslims, and they are the brothers of the Devil."
In his book al-Irhaab (Terrorism), Shaykh Zayd al-Madkhali spoke about the iniquity of those who spread corruption in the earth: "And certainly, I say without doubt, that these kinds of people, May Allah guide them, divert people from the path of truth in the way they act towards people. And no one is safe from their evil in their lands, except those who are a part of their party of which destroys, and does not build, corrupts much, and does not rectify."
Shaykh Muhammad Ibn Saalih al-'Uthaymeen of Unaiza, Saudi Arabia, also affirms this orthodox belief. Prior to his passing away, he gave some advice to a Salafi community in the British city of Birmingham, via tele-link from Saudi Arabia. Speaking about several different topics, he had the following advice for the Salafi youth of Great Britain regarding interaction between Muslims and non-Muslims:
"...Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement. For the land in which you are living is such that there is an agreement between you and them. If this were not the case, they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.
And know that it is authentically reported from the Prophet that he said, "Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise."
Do not be deceived by the sayings of the foolish people who say, 'Those people are not Muslims, so their wealth is lawful for us.' For I swear by Allah - this is a lie; a lie about Allah's Religion, and a lie that Islamic societies (hold this to be true).
So we may not say that it is lawful to be treacherous towards people whom we have an agreement with. O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allah - the Most High - has commanded truthfulness,
"O you who believe - keep your duty to Allah,
and be with the truthful."
And the Prophet encouraged truthfulness and said, "Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful, until he will be written down with Allah as a truthful person."
And he warned against falsehood, and said, "Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying and striving to lie until he is written down with Allah as a great liar."
On November 9, 2001, Hamid Mir of the Pakistani daily, The Dawn, interviewed Osama Bin Laden just prior to the fall of Kabul:
Hamid Mir: "After (the) American bombing on Afghanistan on Oct 7, you told Al-Jazeera TV that the September 11 attacks had been carried out by some Muslims. How did you know they were Muslims?"
Osama bin Laden: "The Americans themselves released a list of the suspects of the September 11 attacks, saying that the persons named were involved in the attacks. They were all Muslims, of whom 15 belonged to Saudi Arabia, two were from the UAE and one from Egypt. According to the information I have, they were all passengers. Fateha was held for them in their homes. But America said they were hijackers."
Bin Laden's statement, "Fateha was held for them in their homes," is referring to the reading of the opening chapter of the Quran for the souls of the deceased, a common practice of the Sufis. This act of worship has no basis in Islam. More precisely, this is an innovated practice which later generations of Sufi Muslims invented. This statement indicates that Osama Bin Laden is neither knowlegeable about Islam, nor is he attached to the principles and practices of Salafism. A "Wahhabi" would never speak about reading al-Fatiha over the souls of the dead, whereas a Sufi would.
Shaykh Saalih as-Suhaymee is one of the more senior scholars of the city of Medina, Saudi Arabia. Shortly after the events of September 11, he was asked by a group of Salafi youth in Toronto, Canada, to advise the Muslims as to what their position should be regarding the terrorist attacks. After a short preliminary speech, the lecturer at the Islamic University of Medina recited the following verse from the Quran:
"Thus We have made you a just and most balanced nation, that you may be witnesses over mankind (on the Day of Judgement), and the Messenger be a witness over you."
"Hence, Islam is a balanced and moderate way, and it does not enter into negligence on the one hand, nor exaggeration or extremism on the other. It is balanced in between (these two extremes)… In addition, Islam encourages equity and justice amidst both Muslims and non-Muslims.
"Verily, Allah enjoins justice, the doing of good, and giving to kith and kin; He forbids all shameful and prohibited deeds, and oppression. He admonishes you, that you may take heed."
Continuing in his address, Shaykh Saalih as-Suhaymee spoke about the Prophet Muhammad (may Allah raise his rank and grant him peace), saying: "And he also forbade those fighting in jihad from killing women, children, the elderly and the ascetics who are devoted to worship, as well as forbidding the cutting down of trees and so on - despite the fact that the associates of these categories of people may be involved in fighting with the Muslims.
Based upon what has preceded, then we say; that which we believe and hold as our religion concerning what happened to the World Trade Centre in America - and in Allah lies success - is that the terrorist attacks that took place and what occurred of general (mass) killing; this is not permissible and Islam does not allow it in any form whatsoever. Islam frees itself from this action…
So Islam does not allow them (these deeds), nor do Muslims perform them, and the true followers of Islam - which is balanced and moderate - they free themselves from these actions and from those who performed them…
In this centre, there were nothing but innocent non-Muslims and Muslims from all the various parts of the world, of different races. They had material possessions and assets in these buildings, and so all of this is impermissible; this is oppression upon both Muslims and non-Muslims. Even if people (who were responsible) claim that they had valid reasons for perpetrating this; this is not the correct way.
It is obligatory upon the Muslims in this country and elsewhere, and upon the students of knowledge, to explain that this action is free from Islam, and that Islam is free from these actions. I request them to make clear this issue, with certainty - and to be truthful when they explain this issue - without compromising the religion of Islam, and without giving a bad impression of Islam.
And we say, to whomever has justice and fairness amongst the non-Muslims, that they should reflect upon this matter, and not take it out on innocent Muslims and Arabs, for there are millions of them in the United States. They should also not accept everything from the media without question. It is desirable for the American people to understand that Islam does not support these affairs, and that they should not use the media in order to ascribe these actions to Islam. And the Muslims in those areas should participate in explaining that these affairs are not from Islam…
May Allah guide us to what He is loved and pleased with, and may He raise the rank of the Prophet, and that of his family and companions, and grant them peace."
Mr. Bin Laden does seem to have deviated from the radical tradition in one sense, by focusing his attacks on the United States rather than Arab regimes. In his 1996 declaration, he went so far as to say that Muslims should put aside their own differences so as to focus on the struggle against the Western enemy - a serious departure from the doctrine of Qutb and even Sadat's killers, who argued that the internal struggle was the one that mattered."
"But that may be merely a shift in tactics not in overall strategy," says Worth. Regarding this change in tactics, Worth quotes Michael Doran, a professor of Near Eastern Studies at Princeton University: "Bin Laden is using the U.S. as an instrument in his struggle with other Muslims," Mr. Doran said. "He wants the U.S. to strike back disproportionately, because he believes that will outrage Muslims and inspire them to overthrow their governments and build an Islamic state..."